98. John viii, 56.
99. Gen. xxvii, 29.
100. Gr. e0k blastou~ ---- the reading of the Septuagint.
101. Gen. xlix, 8-12.
102. Gen. xxviii., 15.
103. I.e., to receive the things which foreshadowed Christ.
104. Gr. dia_ th~j vefe/lhj promhnu&wn th_n du&sin tou~ no&mou . The cloud here referred to is the thick cloud which rested upon Sinai at the giving of the law. Such expressions as: We are not under law but under grace, We have been discharged from the law, and others similar, used by St. Paul in his Epistle to the Romans, warrant Cosmas in speaking of the setting of the law under the Christian dispensation.
105. Gr. diagwgh_n . The Latin version has commemorationem by a printer's error for commorationem.
106. "We thus," says Montfaucon in a foot-note "restore the mutilated text, for in the Codex it is unlike the Greek Septuagint."
107. Deut. xviii, 15, 18.
108. Num. xxiv, 17.
109. The Latin version has collimat, a printer's error for collinet.
110. Gr. a)stei=oj, tw~| Qew~| gennhqei\j . The Latin version has vir urbanus, Deo natus. In Exod. ii, 2, where Moses is described as a goodly child, the Septuagint has, as the corresponding epithet, a)stei/on .
111. ta_j meta_ tau~ta do&caj merikw~j prodiegra&feto . The Latin version has: gloriam postea distributam per partes praenuntius adumbrabat.
112. Gr. tou~ de\ w)|dou_j touj legome/nouj, boukoli/ouj . lit., "another, the songs called pastoral ." boukoli/ouj is not a classical form.
113. Gr. e1carxon . Cf. 'Aoidoi\ qrh&nwn e1carxoi . Homer, Il . xxiv, 271.
114. Cosmas takes this to be a different man from the real author, the great Moses.
115. The word used in the Septuagint for the Hebrew Selah.
116. I Chron. xxv, 6.
117. II Sam. vi, 21.
118. The last two Psalms are numbered in the Greek text 44 and 109, as in the Septuagint.
119. Acts iv, 27.
120. Acts xiii, 32, 33.
121. Psalm ii, 9.
122. Matt. xxi, 9.