123. Matt. xxi, 16.
124. Luke xix, 39
125. Matt, xxi, 16.
126. Philip, ii, 6.
127. Luke xix, 40.
128. Psalm viii, 5.
129. Heb.i, 8.
130. Heb. i, 9.
131. Matt, xxii, 43, 44.
132. The text has e0pitre/petai , but this must be a mistake for protre/petai and I have translated accordingly.
133. Dan. vii, 14.
134. Matt. xxvii, 18.
135. Psalm cx, 4.
136. Heb. v, 4, 5.
137. Psalm xxii, 18.
138. Psalm lxix, 21.
139. Psalm xvi, 8.
140. Psalm lxviii, 18.
141. Deut. xxx, 12.
142. Psalm xxii, 1.
143. John v, 16, 17.
144. Matt. xii, 3, 4.
145. Gr. a)ntidiaste/llwn . Montfaucon translates this by comparat, which not only reverses the meaning of the word, but makes the argument unintelligible. Cosmas means that the disciples having done, like David and his men, what was unlawful must, like them, be contradistinguished from the priests, though they were servants like themselves. In the last of the examples, Peter is rebuked for not having made a proper discrimination between Christ and the two prophets.
146. Matt. xvii, 4.
147. Luke ix, 33.