Today’s scroll, one verse at a time — each linked to the last by the cross-references rather than by any model of you. The same vigil for everyone, and a different one tomorrow.
a thread opens
But have lifted up yourself against the Lord of heaven; and they have brought the vessels of his house before you, and you, and your lords, your wives, and your concubines, have drunk wine in them; and you have praised the gods of silver, and gold, of bronze, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand your breath is, and whose are all your ways, have you not glorified:
You compass my path and my lying down, and are acquainted with all my ways.
from Daniel 5:23
And why will you, my son, be ravished with an adulteress, and embrace the bosom of a stranger?
from Psalms 139:3
To keep you from the evil woman, from the flattery of the tongue of an adulteress.
from Proverbs 5:20
For the lips of an adulteress drop as a honeycomb, and her mouth is smoother than oil:
from Proverbs 6:24
The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.
from Proverbs 5:3
a thread opens
As concerning therefore the eating of those things that are offered in sacrifice to idols, we know that an idol is nothing in the world, and that there is none other God but one.
And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
from I Corinthians 8:4
Now a mediator is not a mediator of one, but God is one.
from Mark 12:29
For there is one God, and one mediator between God and men, the man Christ Jesus;
from Galatians 3:20 · a strong link
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
from I Timothy 2:5 · a strong link
a thread opens
By this we perceive the love of God, because he laid down his life for us: and we ought to lay down our lives for the brothers.
He who says that he remains in him ought himself also so to walk, even as he walked.
from I John 3:16
He that says, I know him, and keeps not his commandments, is a liar, and the truth is not in him.
from I John 2:6
If we say that we have fellowship with him, and walk in darkness, we lie, and do not practice the truth:
from I John 2:4 · a strong link
a thread opens
But the anointing which you have received of him remains in you, and you need not that any man teach you: but as the same anointing teaches you of all things, and is truth, and is no lie, and even as it has taught you, you shall remain in him.
Remain in me, and I in you. As the branch cannot bear fruit of itself, except it remain in the vine; no more can you, except you remain in me.
from I John 2:27
But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
from John 15:4
For you have need of patience, that, after you have done the will of God, you might receive the promise.
from Luke 8:15
In your patience possess you your souls.
from Hebrews 10:36 · a strong link
And not only so, but we glory in tribulations also: knowing that tribulation works patience;
from Luke 21:19 · a strong link
And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
from Romans 5:3
a thread opens
And God has set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, varieties of tongues.
Greet all your leaders, and all the saints. They of Italy greet you.
from I Corinthians 12:28 · a strong link
And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came to them.
from Hebrews 13:24
And there stood up one of them named Agabus, and signified by the spirit that there should be great famine throughout all the world: which happened in the days of Claudius Caesar.
from Acts 18:2 · a strong link
And as we stayed there many days, there came down from Judea a certain prophet, named Agabus.
from Acts 11:28 · a strong link
For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hurried, if it were possible for him, to be at Jerusalem the day of Pentecost.
from Acts 21:10
a thread opens
I know also, my God, that you try the heart, and have pleasure in uprightness. As for me, in the uprightness of my heart I have willingly offered all these things: and now have I seen with joy your people, who are present here, to offer willingly to you.
For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, and of the joints and marrow, and discerns the thoughts and intents of the heart.
from I Chronicles 29:17
Being born again, not of perishable seed, but of imperishable, by the word of God, which lives and remains for ever.
from Hebrews 4:12 · a strong link
Of his own will he fathered us with the word of truth, that we should be a kind of firstfruits of his creatures.
from I Peter 1:23
That we should be to the praise of his glory, who first trusted in Christ.
from James 1:18
a thread opens
Clean out therefore the old leaven, so that you may be a new lump, as you are unleavened. For even Christ our Passover is sacrificed for us:
Seven days you shall eat unleavened bread, and in the seventh day shall be a feast to the LORD.
from I Corinthians 5:7
Seven days shall you eat unleavened bread; even the first day you shall put away leaven out of your houses: for whoever eats leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
from Exodus 13:6
And in the fifteenth day of this month is the feast: seven days shall unleavened bread be eaten.
from Exodus 12:15
Every verse the cross-references reach from Daniel 5:23 along this chain. Today’s own vigil is laid separately.
Each verse follows the one before it along the chain a study Bible draws — a century old, public, and compiled by people arguing about Scripture rather than about how long you stay. Every card says which verse it came from and opens the chapter it belongs to. Today’s vigil is the same for every reader and is worked out from the date alone, so there is no account, no counter, and nothing stored in your browser or ours.
The text is the Lantern Modern Standard. The links are openbible.info’s cross-reference set (CC BY), the same apparatus behind the reader’s Echoes drawer. Read a whole book · Today’s table