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Justice and judgment are the habitation of your throne: mercy and truth shall go before your face.
Today’s scroll, one verse at a time — each linked to the last by the cross-references rather than by any model of you. The same vigil for everyone, and a different one tomorrow.
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Justice and judgment are the habitation of your throne: mercy and truth shall go before your face.
The king’s strength also loves judgment; you do establish equity, you execute judgment and righteousness in Jacob.
from Psalms 89:14
For the righteous LORD loves righteousness; his countenance looks on the upright.
from Psalms 99:4
You love righteousness, and hate wickedness: therefore God, your God, has anointed you with the oil of gladness above your fellows.
from Psalms 11:7
For he whom God has sent speaks the words of God: for God gives not the Spirit by measure to him.
from Psalms 45:7
For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
from John 3:34 · a strong link
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As concerning therefore the eating of those things that are offered in sacrifice to idols, we know that an idol is nothing in the world, and that there is none other God but one.
One God and Father of all, who is above all, and through all, and in you all.
from I Corinthians 8:4
That Christ may dwell in your hearts by faith; that you, being rooted and grounded in love,
from Ephesians 4:6
Jesus answered him, If a man love me, he will keep my words: and my Father will love him, and we will come to him, and make our home with him.
from Ephesians 3:17 · a strong link
If you love me, keep my commandments.
from John 14:23 · a strong link
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By this we perceive the love of God, because he laid down his life for us: and we ought to lay down our lives for the brothers.
Who have for my life laid down their own necks: to whom not only I give thanks, but also all the churches of the Gentiles.
from I John 3:16
And he went through Syria and Cilicia, confirming the churches.
from Romans 16:4
And they wrote letters by them after this manner; The apostles and elders and brothers send greeting to the brothers which are of the Gentiles in Antioch and Syria and Cilicia:
from Acts 15:41
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But the anointing which you have received of him remains in you, and you need not that any man teach you: but as the same anointing teaches you of all things, and is truth, and is no lie, and even as it has taught you, you shall remain in him.
Remain in me, and I in you. As the branch cannot bear fruit of itself, except it remain in the vine; no more can you, except you remain in me.
from I John 2:27
Son of man, What is the vine tree more than any tree, or than a branch among the trees of the forest?
from John 15:4 · a strong link
You have brought a vine out of Egypt: you have cast out the pagans, and planted it.
from Ezekiel 15:2
Yet I had planted you a noble vine, wholly a right seed: how then are you turned into the degenerate plant of a strange vine to me?
from Psalms 80:8 · a strong link
For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter:
from Jeremiah 2:21
Hear the word of the LORD, you rulers of Sodom; give ear to the law of our God, you people of Gomorrah.
from Deuteronomy 32:32
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And God has set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, varieties of tongues.
Which in other ages was not made known to the sons of men, as it is now revealed to his holy apostles and prophets by the Spirit;
from I Corinthians 12:28
And he said to them, You know how that it is an unlawful thing for a man that is a Jew to associate, or come to one of another nation; but God has showed me that I should not call any man common or unclean.
from Ephesians 3:5
Then they led Jesus from Caiaphas to the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the Passover.
from Acts 10:28
Then Pilate entered into the judgment hall again, and called Jesus, and said to him, Are you the King of the Jews?
from John 18:28 · a strong link
And went again into the judgment hall, and said to Jesus, Where are you from? But Jesus gave him no answer.
from John 18:33
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I know also, my God, that you try the heart, and have pleasure in uprightness. As for me, in the uprightness of my heart I have willingly offered all these things: and now have I seen with joy your people, who are present here, to offer willingly to you.
You are witnesses, and God also, how holy and righteous and blamelessly we behaved ourselves among you that believe:
from I Chronicles 29:17
Neither as domineering over God’s heritage, but being examples to the flock.
from I Thessalonians 2:10
And there was also a strife among them, which of them should be accounted the greatest.
from I Peter 5:3
Then there arose a reasoning among them, which of them should be greatest.
from Luke 22:24 · a strong link
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Clean out therefore the old leaven, so that you may be a new lump, as you are unleavened. For even Christ our Passover is sacrificed for us:
But God judges those outside. Therefore put away from among yourselves that wicked person.
from I Corinthians 5:7
And the man that will do defiantly, and will not listen to the priest that stands to minister there before the LORD your God, or to the judge, even that man shall die: and you shall put away the evil from Israel.
from I Corinthians 5:13
But the soul that does anything defiantly, whether he be born in the land, or a stranger, the same reproaches the LORD; and that soul shall be cut off from among his people.
from Deuteronomy 17:12
Every verse the cross-references reach from Psalms 89:14 along this chain. Today’s own vigil is laid separately.
Each verse follows the one before it along the chain a study Bible draws — a century old, public, and compiled by people arguing about Scripture rather than about how long you stay. Every card says which verse it came from and opens the chapter it belongs to. Today’s vigil is the same for every reader and is worked out from the date alone, so there is no account, no counter, and nothing stored in your browser or ours.
The text is the Lantern Modern Standard. The links are openbible.info’s cross-reference set (CC BY), the same apparatus behind the reader’s Echoes drawer. Read a whole book · Today’s table