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It is better to dwell in the wilderness, than with a contentious and an angry woman.
Today’s scroll, one verse at a time — each linked to the last by the cross-references rather than by any model of you. The same vigil for everyone, and a different one tomorrow.
a thread opens
It is better to dwell in the wilderness, than with a contentious and an angry woman.
It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.
from Proverbs 21:19 · a strong link
Better is a dry morsel, and quietness with it, than a house full of sacrifices with strife.
from Proverbs 21:9
A little that a righteous man has is better than the riches of many wicked.
from Proverbs 17:1 · a strong link
Better is little with the fear of the LORD than great treasure and trouble with it.
from Psalms 37:16
But godliness with contentment is great gain.
from Proverbs 15:16 · a strong link
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As concerning therefore the eating of those things that are offered in sacrifice to idols, we know that an idol is nothing in the world, and that there is none other God but one.
One God and Father of all, who is above all, and through all, and in you all.
from I Corinthians 8:4
For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
from Ephesians 4:6 · a strong link
To God only wise, be glory through Jesus Christ for ever. Amen. Written to the Romans from Corinthus, and sent by Phoebe servant of the church at Cenchrea.
from Romans 11:36 · a strong link
And cried with a loud voice, saying, Salvation to our God which sits upon the throne, and to the Lamb.
from Romans 16:27
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By this we perceive the love of God, because he laid down his life for us: and we ought to lay down our lives for the brothers.
Yes, and if I am being poured out as a drink offering on the sacrifice and service of your faith, I joy, and rejoice with you all.
from I John 3:16 · a strong link
For I am already being poured out as a drink offering, and the time of my departure is at hand.
from Philippians 2:17 · a strong link
For I am hard pressed between the two, having a desire to depart, and to be with Christ; which is far better:
from II Timothy 4:6 · a strong link
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But the anointing which you have received of him remains in you, and you need not that any man teach you: but as the same anointing teaches you of all things, and is truth, and is no lie, and even as it has taught you, you shall remain in him.
For the truth’s sake, which dwells in us, and shall be with us for ever.
from I John 2:27
If we say that we have no sin, we deceive ourselves, and the truth is not in us.
from II John 1:2
For if a man think himself to be something, when he is nothing, he deceives himself.
from I John 1:8
But of these who seemed to be somewhat, (whatever they were, it makes no matter to me: God accepts no man’s person:) for they who seemed to be somewhat in conference added nothing to me:
from Galatians 6:3
I have become a fool in glorying; you have compelled me: for I ought to have been commended by you: for in nothing am I behind the super-apostles, though I be nothing.
from Galatians 2:6 · a strong link
Would to God you could bear with me a little in my folly: and indeed bear with me.
from II Corinthians 12:11
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And God has set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, varieties of tongues.
Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
from I Corinthians 12:28
For I long to see you, that I may impart to you some spiritual gift, to the end you may be established;
from Romans 12:6
But now having no more place in these parts, and having a great desire these many years to come to you;
from Romans 1:11
After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
from Romans 15:23
And the night following the Lord stood by him, and said, Take courage, Paul: for as you have testified of me in Jerusalem, so must you bear witness also at Rome.
from Acts 19:21
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I know also, my God, that you try the heart, and have pleasure in uprightness. As for me, in the uprightness of my heart I have willingly offered all these things: and now have I seen with joy your people, who are present here, to offer willingly to you.
For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conduct in the world, and more abundantly toward you.
from I Chronicles 29:17
Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
from II Corinthians 1:12
Finally, brothers, pray for us, that the word of the Lord may run freely, and be glorified, even as it is with you:
from Hebrews 13:18
And for me, that words may be given to me, so that I may open my mouth boldly, to make known the mystery of the gospel,
from II Thessalonians 3:1
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Clean out therefore the old leaven, so that you may be a new lump, as you are unleavened. For even Christ our Passover is sacrificed for us:
Your lamb shall be without blemish, a male of the first year: you shall take it out from the sheep, or from the goats:
from I Corinthians 5:7
For if the blood of bulls and of goats, and the ashes of a heifer sprinkling the unclean, sanctifies to the purifying of the flesh:
from Exodus 12:5
And he shall take of the blood of the young bull, and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times.
from Hebrews 9:13
Every verse the cross-references reach from Proverbs 21:19 along this chain. Today’s own vigil is laid separately.
Each verse follows the one before it along the chain a study Bible draws — a century old, public, and compiled by people arguing about Scripture rather than about how long you stay. Every card says which verse it came from and opens the chapter it belongs to. Today’s vigil is the same for every reader and is worked out from the date alone, so there is no account, no counter, and nothing stored in your browser or ours.
The text is the Lantern Modern Standard. The links are openbible.info’s cross-reference set (CC BY), the same apparatus behind the reader’s Echoes drawer. Read a whole book · Today’s table