a thread opens
And Beth-peor, and Ashdoth-pisgah, and Beth-jeshimoth,
The Vigil
Today’s scroll, one verse at a time — each linked to the last by the cross-references rather than by any model of you. The same vigil for everyone, and a different one tomorrow.
And from the plain to the sea of Chinneroth on the east, and to the sea of the plain, even the salt sea on the east, the way to Beth-jeshimoth; and from the south, under Ashdoth-pisgah:
from Joshua 13:20
And to the kings on the north of the mountains, and of the plains south of Chinneroth, and in the valley, and in the borders of Dor on the west,
from Joshua 12:3 · a strong link
The king of Dor in the coast of Dor, one; the king of the nations of Gilgal, one;
from Joshua 11:2
Nevertheless the dimness shall not be such as was in her trouble, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.
from Joshua 12:23
And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them to Halah, and Habor, and Hara, and to the river Gozan, to this day.
from Isaiah 9:1
a thread opens
As concerning therefore the eating of those things that are offered in sacrifice to idols, we know that an idol is nothing in the world, and that there is none other God but one.
And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
from I Corinthians 8:4
To the only wise God our Savior, be glory and majesty, dominion and power, both now and ever. Amen.
from Mark 12:29
But the God of all grace, who has called us to his eternal glory by Christ Jesus, after that you have suffered a while, make you perfect, establish, strengthen, and establish you.
from Jude 1:25
But you, O Lord, are a God full of compassion, and gracious, patience, and plenteous in mercy and truth.
from I Peter 5:10
a thread opens
By this we perceive the love of God, because he laid down his life for us: and we ought to lay down our lives for the brothers.
In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, so that we might live through him.
from I John 3:16 · a strong link
In this is love, not that we loved God, but that he loved us, and sent his Son to be the atoning sacrifice for our sins.
from I John 4:9 · a strong link
We love him, because he first loved us.
from I John 4:10
a thread opens
But the anointing which you have received of him remains in you, and you need not that any man teach you: but as the same anointing teaches you of all things, and is truth, and is no lie, and even as it has taught you, you shall remain in him.
For the truth’s sake, which dwells in us, and shall be with us for ever.
from I John 2:27
If we say that we have no sin, we deceive ourselves, and the truth is not in us.
from II John 1:2
For all have sinned, and come short of the glory of God;
from I John 1:8 · a strong link
But the Scripture has concluded all under sin, so that the promise by faith of Jesus Christ might be given to them that believe.
from Romans 3:23 · a strong link
For God has consigned them all in unbelief, so that he might have mercy upon all.
from Galatians 3:22 · a strong link
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
from Romans 11:32 · a strong link
a thread opens
And God has set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, varieties of tongues.
Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
from I Corinthians 12:28
Now there were in the church at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.
from Romans 12:6
And Judas and Silas, being prophets also themselves, exhorted the brothers with many words, and confirmed them.
from Acts 13:1
By Silvanus, a faithful brother to you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God in which you stand.
from Acts 15:32
Paul, and Silvanus, and Timothy, to the church of the Thessalonians in God our Father and the Lord Jesus Christ:
from I Peter 5:12
a thread opens
I know also, my God, that you try the heart, and have pleasure in uprightness. As for me, in the uprightness of my heart I have willingly offered all these things: and now have I seen with joy your people, who are present here, to offer willingly to you.
They that are of a perverse heart are abomination to the LORD: but such as are upright in their way are his delight.
from I Chronicles 29:17
א ALEPH. Blessed are the undefiled in the way, who walk in the law of the LORD.
from Proverbs 11:20
Furthermore then we beg you, brothers, and exhort you by the Lord Jesus, that as you have received from us how you ought to walk and to please God, so you would abound more and more.
from Psalms 119:1
Now we beg you, brothers, by the coming of our Lord Jesus Christ, and by our gathering together to him,
from I Thessalonians 4:1
a thread opens
Clean out therefore the old leaven, so that you may be a new lump, as you are unleavened. For even Christ our Passover is sacrificed for us:
But with the precious blood of Christ, as of a lamb without blemish and without spot:
from I Corinthians 5:7
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
from I Peter 1:19
Christ has redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangs on a tree:
from Hebrews 9:12
That is the whole thread.
Every verse the cross-references reach from Joshua 13:20 along this chain. Today’s own vigil is laid separately.
Each verse follows the one before it along the chain a study Bible draws — a century old, public, and compiled by people arguing about Scripture rather than about how long you stay. Every card says which verse it came from and opens the chapter it belongs to. Today’s vigil is the same for every reader and is worked out from the date alone, so there is no account, no counter, and nothing stored in your browser or ours.
The text is the Lantern Modern Standard. The links are openbible.info’s cross-reference set (CC BY), the same apparatus behind the reader’s Echoes drawer. Read a whole book · Today’s table