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The people answered, You have a devil: who goes about to kill you?
Today’s scroll, one verse at a time — each linked to the last by the cross-references rather than by any model of you. The same vigil for everyone, and a different one tomorrow.
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The people answered, You have a devil: who goes about to kill you?
Then said the Jews to him, Now we know that you have a devil. Abraham is dead, and the prophets; and you say, If a man keep my saying, he shall never taste of death.
from John 7:20
Then answered the Jews, and said to him, Say we not well that you are a Samaritan, and have a devil?
from John 8:52
Then says the woman of Samaria to him, How is it that you, being a Jew, ask drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
from John 8:48
And upon this came his disciples, and marveled that he talked with the woman: yet no man said, What do you seek? or, Why do you talk with her?
from John 4:9
Now when the Pharisee which had invited him saw it, he spoke within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that touches him: for she is a sinner.
from John 4:27
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As concerning therefore the eating of those things that are offered in sacrifice to idols, we know that an idol is nothing in the world, and that there is none other God but one.
One God and Father of all, who is above all, and through all, and in you all.
from I Corinthians 8:4
And there are varieties of workings, but it is the same God which works all in all.
from Ephesians 4:6
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, slave nor free: but Christ is all, and in all.
from I Corinthians 12:6
For in Jesus Christ neither circumcision counts for anything, nor uncircumcision; but faith which works by love.
from Colossians 3:11 · a strong link
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By this we perceive the love of God, because he laid down his life for us: and we ought to lay down our lives for the brothers.
Even as the Son of man came not to be served, but to serve, and to give his life a ransom for many.
from I John 3:16
Since you know that you were not redeemed with perishable things, as silver and gold, from your futile ways received by tradition from your fathers;
from Matthew 20:28 · a strong link
This I say therefore, and testify in the Lord, that you from now on do not walk as the other Gentiles walk, in the futility of their minds,
from I Peter 1:18
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But the anointing which you have received of him remains in you, and you need not that any man teach you: but as the same anointing teaches you of all things, and is truth, and is no lie, and even as it has taught you, you shall remain in him.
But you have an anointing from the Holy One, and you know all things.
from I John 2:27 · a strong link
Now he which establishes us with you in Christ, and has anointed us, is God;
from I John 2:20
The Spirit of the Lord GOD is upon me; because the LORD has anointed me to preach good tidings to the meek; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
from II Corinthians 1:21
You have loved righteousness, and hated iniquity; therefore God, even your God, has anointed you with the oil of gladness above your fellows.
from Isaiah 61:1 · a strong link
Now the God of hope fill you with all joy and peace in believing, so that you may abound in hope, through the power of the Holy Spirit.
from Hebrews 1:9
And endurance, character; and character, hope:
from Romans 15:13
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And God has set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, varieties of tongues.
Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine.
from I Corinthians 12:28
And in the same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house.
from I Timothy 5:17 · a strong link
And also they learn to be idle, wandering about from house to house; and not only idle, but gossips also and busybodies, speaking things which they ought not.
from Luke 10:7
She looks well to the ways of her household, and eats not the bread of idleness.
from I Timothy 5:13
Every wise woman builds her house: but the foolish plucks it down with her hands.
from Proverbs 31:27
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I know also, my God, that you try the heart, and have pleasure in uprightness. As for me, in the uprightness of my heart I have willingly offered all these things: and now have I seen with joy your people, who are present here, to offer willingly to you.
Jesus saw Nathanael coming to him, and says of him, Look, an Israelite indeed, in whom is no guile!
from I Chronicles 29:17
Then Jesus said to those Jews which believed on him, If you continue in my word, then are you my disciples indeed;
from John 1:47
Whoever transgresses, and does not remain in the doctrine of Christ, has not God. He that remains in the doctrine of Christ, he has both the Father and the Son.
from John 8:31 · a strong link
Jesus answered them, and said, My doctrine is not mine, but his that sent me.
from II John 1:9
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Clean out therefore the old leaven, so that you may be a new lump, as you are unleavened. For even Christ our Passover is sacrificed for us:
He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is mute, so he opens not his mouth.
from I Corinthians 5:7
Then he questioned with him in many words; but he answered him nothing.
from Isaiah 53:7
And he answered him to never a word; so that the governor marveled greatly.
from Luke 23:9
Every verse the cross-references reach from John 7:20 along this chain. Today’s own vigil is laid separately.
Each verse follows the one before it along the chain a study Bible draws — a century old, public, and compiled by people arguing about Scripture rather than about how long you stay. Every card says which verse it came from and opens the chapter it belongs to. Today’s vigil is the same for every reader and is worked out from the date alone, so there is no account, no counter, and nothing stored in your browser or ours.
The text is the Lantern Modern Standard. The links are openbible.info’s cross-reference set (CC BY), the same apparatus behind the reader’s Echoes drawer. Read a whole book · Today’s table