a thread opens
Judas said to him, not Iscariot, Lord, how is it that you will manifest yourself to us, and not to the world?
The Vigil
Today’s scroll, one verse at a time — each linked to the last by the cross-references rather than by any model of you. The same vigil for everyone, and a different one tomorrow.
And when they had come in, they went up into an upper room, where remained both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon the Zealot, and Judas the brother of James.
from John 14:22 · a strong link
And Simon he surnamed Peter;
from Acts 1:13
And he brought him to Jesus. And when Jesus saw him, he said, You are Simon the son of Jona: you shall be called Cephas, which is by interpretation, A stone.
from Mark 3:16
Now this I say, that every one of you says, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
from John 1:42
And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given to me, they gave to me and Barnabas the right hands of fellowship; that we should go to the pagans, and they to the circumcision.
from I Corinthians 1:12
a thread opens
As concerning therefore the eating of those things that are offered in sacrifice to idols, we know that an idol is nothing in the world, and that there is none other God but one.
Thus says the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God.
from I Corinthians 8:4
To you it was shown, so that you might know that the LORD he is God; there is none else beside him.
from Isaiah 44:6 · a strong link
And the scribe said to him, Well, Teacher, you have said the truth: for there is one God; and there is none other but he:
from Deuteronomy 4:35
Fear not, neither be afraid: have not I told you from that time, and have declared it? you are even my witnesses. Is there a God beside me? yes, there is no God; I know not any.
from Mark 12:32
a thread opens
By this we perceive the love of God, because he laid down his life for us: and we ought to lay down our lives for the brothers.
Who have for my life laid down their own necks: to whom not only I give thanks, but also all the churches of the Gentiles.
from I John 3:16
For you, brothers, became imitators of the churches of God which in Judea are in Christ Jesus: for you also have suffered like things of your own countrymen, even as they have of the Jews:
from Romans 16:4
Partly, while you were made a spectacle both by reproaches and afflictions; and partly, while you became companions of them that were so used.
from I Thessalonians 2:14
a thread opens
But the anointing which you have received of him remains in you, and you need not that any man teach you: but as the same anointing teaches you of all things, and is truth, and is no lie, and even as it has taught you, you shall remain in him.
As you have therefore received Christ Jesus the Lord, so walk you in him:
from I John 2:27
He who says that he remains in him ought himself also so to walk, even as he walked.
from Colossians 2:6
Remain in me, and I in you. As the branch cannot bear fruit of itself, except it remain in the vine; no more can you, except you remain in me.
from I John 2:6
But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
from John 15:4
And by this we know that we know him, if we keep his commandments.
from Luke 8:15
He that has my commandments, and keeps them, he it is that loves me: and he that loves me shall be loved of my Father, and I will love him, and will manifest myself to him.
from I John 2:3
a thread opens
And God has set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, varieties of tongues.
Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine.
from I Corinthians 12:28
The farmer that labors must be first to receive a share of the crops.
from I Timothy 5:17
For you have need of patience, that, after you have done the will of God, you might receive the promise.
from II Timothy 2:6
But if we hope for that we see not, then do we with patience wait for it.
from Hebrews 10:36
And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.
from Romans 8:25
a thread opens
I know also, my God, that you try the heart, and have pleasure in uprightness. As for me, in the uprightness of my heart I have willingly offered all these things: and now have I seen with joy your people, who are present here, to offer willingly to you.
You are witnesses, and God also, how holy and righteous and blamelessly we behaved ourselves among you that believe:
from I Chronicles 29:17
In all things showing yourself a pattern of good works: in doctrine showing integrity, dignity, sincerity,
from I Thessalonians 2:10
Not because we have not power, but to make ourselves an example to you to follow us.
from Titus 2:7
Have we not power to eat and to drink?
from II Thessalonians 3:9
a thread opens
Clean out therefore the old leaven, so that you may be a new lump, as you are unleavened. For even Christ our Passover is sacrificed for us:
And it was the preparation of the Passover, and about the sixth hour: and he said to the Jews, Look, your King!
from I Corinthians 5:7
Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together to Pilate,
from John 19:14 · a strong link
And now when evening came, because it was the preparation, that is, the day before the Sabbath,
from Matthew 27:62
That is the whole thread.
Every verse the cross-references reach from John 14:22 along this chain. Today’s own vigil is laid separately.
Each verse follows the one before it along the chain a study Bible draws — a century old, public, and compiled by people arguing about Scripture rather than about how long you stay. Every card says which verse it came from and opens the chapter it belongs to. Today’s vigil is the same for every reader and is worked out from the date alone, so there is no account, no counter, and nothing stored in your browser or ours.
The text is the Lantern Modern Standard. The links are openbible.info’s cross-reference set (CC BY), the same apparatus behind the reader’s Echoes drawer. Read a whole book · Today’s table