a thread opens
Look, I go forward, but he is not there; and backward, but I cannot perceive him:
Today’s scroll, one verse at a time — each linked to the last by the cross-references rather than by any model of you. The same vigil for everyone, and a different one tomorrow.
a thread opens
Look, I go forward, but he is not there; and backward, but I cannot perceive him:
Why do you stand in the distance, O LORD? why do you hide yourself in times of trouble?
from Job 23:8
Why do you hide your face, and hold me for your enemy?
from Psalms 10:1
Look, he finds occasions against me, he counts me for his enemy,
from Job 13:24
a thread opens
Then Moses said to Aaron, This is it that the LORD spoke, saying, I will be sanctified in them that come near me, and before all the people I will be glorified. And Aaron held his peace.
They shall be holy to their God, and not profane the name of their God: for the offerings of the LORD made by fire, and the bread of their God, they do offer: therefore they shall be holy.
from Leviticus 10:3
And the priest shall burn it upon the altar: it is the food of the offering made by fire to the LORD.
from Leviticus 21:6 · a strong link
And the priest shall burn them upon the altar: it is the food of the offering made by fire for a pleasing aroma: all the fat is the LORD’s.
from Leviticus 3:11
Speak to the children of Israel, saying, You shall eat no manner of fat, of ox, or of sheep, or of goat.
from Leviticus 3:16
Therefore kick you at my sacrifice and at my offering, which I have commanded in my habitation; and honor your sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people?
from Leviticus 7:23
But to the place which the LORD your God shall choose out of all your tribes to put his name there, even to his habitation shall you seek, and there you shall come:
from I Samuel 2:29
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Now to him that is able to keep you from stumbling, and to present you blameless before the presence of his glory with exceeding joy,
My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.
from Jude 1:24
All that the Father gives me shall come to me; and him that comes to me I will in no wise cast out.
from John 10:29
For we have not a high priest which is unable to sympathize with our weaknesses; but was in all points tempted like as we are, yet without sin.
from John 6:37
Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is surrounded with weakness.
from Hebrews 4:15 · a strong link
For in that he himself has suffered being tempted, he is able to help them that are tempted.
from Hebrews 5:2 · a strong link
a thread opens
Woe to them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the rebellion of Korah.
And in process of time it happened, that Cain brought of the fruit of the ground an offering to the LORD.
from Jude 1:11
All the best of the oil, and all the best of the wine, and of the wheat, the firstfruits of them which they shall offer to the LORD, them have I given you.
from Genesis 4:3
The first of the firstfruits of your land you shall bring into the house of the LORD your God. You shall not boil a young goat in his mother’s milk.
from Numbers 18:12
You shall not delay to offer the first of your ripe fruits, and of your liquors: the firstborn of your sons shall you give to me.
from Exodus 23:19
a thread opens
Glory to God in the highest, and on earth peace, good will toward men.
To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.
from Luke 2:14 · a strong link
Mercy and truth are met together; righteousness and peace have kissed each other.
from Luke 1:79
The mountains shall bring peace to the people, and the little hills, by righteousness.
from Psalms 85:10 · a strong link
a thread opens
And shall not God give justice to his own elect, which cry day and night to him, though he bear long with them?
A Song or Psalm for the sons of Korah, to the director of music upon Mahalath Leannoth, Maschil of Heman the Ezrahite. O LORD God of my salvation, I have cried day and night before you:
from Luke 18:7 · a strong link
O my God, I cry in the daytime, but you hear not; and in the night season, and am not silent.
from Psalms 88:1 · a strong link
My tears have been my food day and night, while they continually say to me, Where is your God?
from Psalms 22:2
For I have eaten ashes like bread, and mingled my drink with weeping,
from Psalms 42:3
You feed them with the bread of tears; and give them tears to drink in great measure.
from Psalms 102:9
And though the Lord give you the bread of adversity, and the water of affliction, yet shall not your teachers be removed into a corner any more, but your eyes shall see your teachers:
from Psalms 80:5 · a strong link
a thread opens
If any man come to me, and hate not his father, and mother, and wife, and children, and brothers, and sisters, yes, and his own life also, he cannot be my disciple.
He that loves father or mother more than me is not worthy of me: and he that loves son or daughter more than me is not worthy of me.
from Luke 14:26 · a strong link
But what things were gain to me, those I counted loss for Christ.
from Matthew 10:37 · a strong link
For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
from Philippians 3:7
For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
from Matthew 16:26 · a strong link
And I will say to my soul, Soul, you have much goods laid up for many years; take your ease, eat, drink, and be merry.
from Luke 9:25
Every verse the cross-references reach from Job 23:8 along this chain. Today’s own vigil is laid separately.
Each verse follows the one before it along the chain a study Bible draws — a century old, public, and compiled by people arguing about Scripture rather than about how long you stay. Every card says which verse it came from and opens the chapter it belongs to. Today’s vigil is the same for every reader and is worked out from the date alone, so there is no account, no counter, and nothing stored in your browser or ours.
The text is the Lantern Modern Standard. The links are openbible.info’s cross-reference set (CC BY), the same apparatus behind the reader’s Echoes drawer. Read a whole book · Today’s table