a thread opens
Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.
The Vigil
Today’s scroll, one verse at a time — each linked to the last by the cross-references rather than by any model of you. The same vigil for everyone, and a different one tomorrow.
But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
from Galatians 2:1
Look, I Paul say to you, that if you are circumcised, Christ shall profit you nothing.
from Galatians 2:3
But Israel, which followed after the law of righteousness, has not attained to the law of righteousness.
from Galatians 5:2
What then? Israel has not obtained that which he seeks for; but the election has obtained it, and the rest were blinded
from Romans 9:31
Therefore has he mercy on whom he will have mercy, and whom he will he hardens.
from Romans 11:7 · a strong link
a thread opens
As concerning therefore the eating of those things that are offered in sacrifice to idols, we know that an idol is nothing in the world, and that there is none other God but one.
And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
from I Corinthians 8:4
To the only wise God our Savior, be glory and majesty, dominion and power, both now and ever. Amen.
from Mark 12:29
And when those living creatures give glory and honor and thanks to the one who sat on the throne, who lives for ever and ever,
from Jude 1:25
And all the angels stood around the throne, and about the elders and the four living creatures, and fell before the throne on their faces, and worshipped God,
a thread opens
By this we perceive the love of God, because he laid down his life for us: and we ought to lay down our lives for the brothers.
Yes, and if I am being poured out as a drink offering on the sacrifice and service of your faith, I joy, and rejoice with you all.
from I John 3:16 · a strong link
For I am already being poured out as a drink offering, and the time of my departure is at hand.
from Philippians 2:17 · a strong link
For I am hard pressed between the two, having a desire to depart, and to be with Christ; which is far better:
from II Timothy 4:6 · a strong link
a thread opens
But the anointing which you have received of him remains in you, and you need not that any man teach you: but as the same anointing teaches you of all things, and is truth, and is no lie, and even as it has taught you, you shall remain in him.
As you have therefore received Christ Jesus the Lord, so walk you in him:
from I John 2:27
Furthermore then we beg you, brothers, and exhort you by the Lord Jesus, that as you have received from us how you ought to walk and to please God, so you would abound more and more.
from Colossians 2:6 · a strong link
I therefore, the prisoner of the Lord, beg you that you walk worthy of the calling with which you are called,
from I Thessalonians 4:1
Brothers, I beg you, be as I am; for I am as you are: you have not injured me at all.
from Ephesians 4:1
But in this will we consent to you: If you will be as we be, that every male of you be circumcised;
from Galatians 4:12
a thread opens
And God has set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, varieties of tongues.
And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
from I Corinthians 12:28 · a strong link
Now there were in the church at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.
from Ephesians 4:11
And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of comfort,) a Levite, and of the country of Cyprus,
from Acts 13:1
Which also they did, and sent it to the elders by the hands of Barnabas and Saul.
from Acts 4:36
Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine.
from Acts 11:30
a thread opens
I know also, my God, that you try the heart, and have pleasure in uprightness. As for me, in the uprightness of my heart I have willingly offered all these things: and now have I seen with joy your people, who are present here, to offer willingly to you.
But the LORD said to Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD sees not as man sees; for man looks on the outward appearance, but the LORD looks on the heart.
from I Chronicles 29:17
Favor is deceitful, and beauty is vain: but a woman that fears the LORD, she shall be praised.
from I Samuel 16:7 · a strong link
The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the perverse mouth, do I hate.
from Proverbs 31:30 · a strong link
Though the LORD be high, yet has he respect to the lowly: but the proud he knows in the distance.
from Proverbs 8:13
a thread opens
Clean out therefore the old leaven, so that you may be a new lump, as you are unleavened. For even Christ our Passover is sacrificed for us:
Seven days you shall eat unleavened bread, and in the seventh day shall be a feast to the LORD.
from I Corinthians 5:7
Seven days shall you eat unleavened bread; even the first day you shall put away leaven out of your houses: for whoever eats leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
from Exodus 13:6
And the uncircumcised male whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he has broken my covenant.
from Exodus 12:15 · a strong link
That is the whole thread.
Every verse the cross-references reach from Galatians 2:1 along this chain. Today’s own vigil is laid separately.
Each verse follows the one before it along the chain a study Bible draws — a century old, public, and compiled by people arguing about Scripture rather than about how long you stay. Every card says which verse it came from and opens the chapter it belongs to. Today’s vigil is the same for every reader and is worked out from the date alone, so there is no account, no counter, and nothing stored in your browser or ours.
The text is the Lantern Modern Standard. The links are openbible.info’s cross-reference set (CC BY), the same apparatus behind the reader’s Echoes drawer. Read a whole book · Today’s table