a thread opens
The children of Parosh, two thousand one hundred seventy-two.
The Vigil
Today’s scroll, one verse at a time — each linked to the last by the cross-references rather than by any model of you. The same vigil for everyone, and a different one tomorrow.
Of the sons of Shechaniah, of the sons of Pharosh; Zechariah: and with him were enrolled by genealogy of the males a hundred and fifty.
from Ezra 2:3
The children of Parosh, two thousand one hundred seventy-two.
from Ezra 8:3
Rehum, Hashabnah, Maaseiah,
from Nehemiah 7:8
After him repaired the Levites, Rehum the son of Bani. Next to him repaired Hashabiah, the ruler of the half part of Keilah, in his part.
from Nehemiah 10:25
And Keilah, and Achzib, and Mareshah; nine cities with their villages:
from Nehemiah 3:17
a thread opens
As concerning therefore the eating of those things that are offered in sacrifice to idols, we know that an idol is nothing in the world, and that there is none other God but one.
One God and Father of all, who is above all, and through all, and in you all.
from I Corinthians 8:4
Have we not all one father? has not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?
from Ephesians 4:6
But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
from Malachi 2:10 · a strong link
You call me Teacher and Lord: and you say well; for so I am.
from I Corinthians 8:6
a thread opens
By this we perceive the love of God, because he laid down his life for us: and we ought to lay down our lives for the brothers.
And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. To him that loved us, and washed us from our sins in his own blood,
from I John 3:16 · a strong link
But because the LORD loved you, and because he would keep the oath which he had sworn to your fathers, has the LORD brought you out with a mighty hand, and redeemed you out of the house of slavery, from the hand of Pharaoh king of Egypt.
And Moses said to the people, Remember this day, in which you came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten.
from Deuteronomy 7:8
a thread opens
But the anointing which you have received of him remains in you, and you need not that any man teach you: but as the same anointing teaches you of all things, and is truth, and is no lie, and even as it has taught you, you shall remain in him.
For the truth’s sake, which dwells in us, and shall be with us for ever.
from I John 2:27
If we say that we have no sin, we deceive ourselves, and the truth is not in us.
from II John 1:2
For if a man think himself to be something, when he is nothing, he deceives himself.
from I John 1:8
And if any man think that he knows anything, he knows nothing yet as he ought to know.
from Galatians 6:3
For now we see in a mirror, dimly; but then face to face: now I know in part; but then shall I know even as also I am known.
from I Corinthians 8:2 · a strong link
With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he look: why then were you not afraid to speak against my servant Moses?
from I Corinthians 13:12
a thread opens
And God has set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, varieties of tongues.
And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
from I Corinthians 12:28 · a strong link
Now for a long season Israel has been without the true God, and without a teaching priest, and without law.
from Ephesians 4:11
And that you may teach the children of Israel all the statutes which the LORD has spoken to them by the hand of Moses.
from II Chronicles 15:3
For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.
from Leviticus 10:11
Then spoke Haggai the LORD’s messenger in the LORD’s message to the people, saying, I am with you, says the LORD.
from Malachi 2:7
a thread opens
I know also, my God, that you try the heart, and have pleasure in uprightness. As for me, in the uprightness of my heart I have willingly offered all these things: and now have I seen with joy your people, who are present here, to offer willingly to you.
But the LORD said to Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD sees not as man sees; for man looks on the outward appearance, but the LORD looks on the heart.
from I Chronicles 29:17
To whom coming, as to a living stone, rejected indeed of men, but chosen of God, and precious,
from I Samuel 16:7 · a strong link
To you therefore which believe he is precious: but to them which are disobedient, the stone which the builders rejected, the same is made the cornerstone,
from I Peter 2:4 · a strong link
And a stone of stumbling, and a rock of offense, even to them which stumble at the word, being disobedient: to which also they were appointed.
from I Peter 2:7
a thread opens
Clean out therefore the old leaven, so that you may be a new lump, as you are unleavened. For even Christ our Passover is sacrificed for us:
For we being many are one bread, and one body: for we are all partakers of that one bread.
from I Corinthians 5:7
Now you are the body of Christ, and members in particular.
from I Corinthians 10:17
Which is his body, the fullness of him that fills all in all.
from I Corinthians 12:27 · a strong link
That is the whole thread.
Every verse the cross-references reach from Ezra 2:3 along this chain. Today’s own vigil is laid separately.
Each verse follows the one before it along the chain a study Bible draws — a century old, public, and compiled by people arguing about Scripture rather than about how long you stay. Every card says which verse it came from and opens the chapter it belongs to. Today’s vigil is the same for every reader and is worked out from the date alone, so there is no account, no counter, and nothing stored in your browser or ours.
The text is the Lantern Modern Standard. The links are openbible.info’s cross-reference set (CC BY), the same apparatus behind the reader’s Echoes drawer. Read a whole book · Today’s table