Psalms 94 · The Lantern

The foure and nyntithe salm. Come ye, make we ful out ioie to the Lord; hertli synge we to God, oure heelthe.

Bifore ocupie we his face in knowleching; and hertli synge we to him in salmes.

For God is a greet Lord, and a greet king aboue alle goddis; for the Lord schal not putte awei his puple.

We have discussed the prayer of holy Job; now let us approach that prayer that we have found in the psalms. David spoke out in many passages in regard to worldly vanity; he often asserted that the supposed goods of this world were vain, especially in the thirty-eighth psalm, in which he says, "And indeed all things are vanity, every one living.

"How long shall sinners, O Lord, how long shall sinners glory?" The sinner who beseeches God earns pardon; but he who glories in his wickedness is proud: and pride has God for its enemy. This which he says, "how long?" — it is to be understood ἀπὸ κοινοῦ ("in common," carried over), so that we may recognize it thus: "How long shall sinners glory?

"Lord, how long shall the ungodly, how long shall the ungodly triumph?" [Psalm 94:3]. "They answer, and will speak wickedness, they all will speak that work unrighteousness" [Psalm 94:4]. What is their saying, but against God, when they say: What profits it us that we live thus? What will you reply? Does God truly regard our deeds?

For alle the endis of erthe ben in his hond; and the hiynesses of hillis ben hise.

For the see is his, and he made it; and hise hondis formeden the drie lond.

Come ye, herie we, and falle we doun bifore God, wepe we bifore the Lord that made vs;

for he is oure Lord God. And we ben the puple of his lesewe; and the scheep of his hond.

If ye han herd his vois to dai; nyle ye make hard youre hertis.

As in the terryng to wraththe; bi the dai of temptacioun in desert. Where youre fadris temptiden me; thei preueden and sien my werkis.

Fourti yeer I was offendid to this generacioun; and Y seide, Euere thei erren in herte.

"He who instructs the nations, shall he not reprove?" This is what he says: he who gave the law, gave it for this purpose, that he might instruct those who hear, or punish those who despise. "He who teaches man knowledge." He did not add, "Shall he himself not have knowledge?" But what did he say?

So this Peter, playing the great part I have suggested to you, is questioned by the Lord after the resurrection, as we had it read to us, and he said to him, "Simon of John"—you see, he was called Simon when he was born; he was the son of John—"Simon of John, do you love me more than these?" Who is doing the questioning? The one who knew everything.

"He who chastises the nations, shall he not rebuke, he who teaches man knowledge?" The Psalm of David says that the great teacher of knowledge is God. You know that if someone must draw water, he more willingly draws it from its original source than from a rivulet.

And these men knewen not my weies; to whiche Y swoor in myn ire, thei schulen not entre in to my reste.

Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness. And again, The Lord knoweth the thoughts of the wise, that they are vain. [Psalms 94:11] Therefore let no man glory in men.

"The Lord knows the thoughts of men, that they are vain." Men marvel at the philosophers and poets who say: "O the cares of men! O how much emptiness there is in things!" Behold, the psalm of David, many ages before, spoke the same sentiment. "The Lord knows the thoughts of men, that they are vain." As long as we are men, we have vain thoughts.

People argue against this evident truth. What else, after all, could you expect from mere people, who savor the things of humankind, but to argue about God against God? I mean, he is God, they are mere individuals.

Psalms94