Psalms 93 · The Lantern

The thre and nyntithe salm. God is Lord of veniauncis; God of veniauncis dide freli.

The Lord hath reigned, he is clothed with beauty: the Lord is clothed with strength, and hath girded himself. For he hath established the round world, which shall not be moved. These three little verses are spoken by the prophet concerning the Lord and Savior; but the rest that follow are directed to the Lord himself. The Lord hath reigned, he is clothed with beauty.

"The Lord reigneth, He is clothed with beauty; the Lord is clothed with strength, and is girded" (ver. 1). We see that He hath clothed Himself with two things: beauty and strength. But why? That He might found the earth. So it followeth, "He hath made the round world so sure, that it cannot be moved." Whence hath He made it so sure? Because He hath clothed Himself in beauty.

It is hierarchized also in relation to the Church Militant, in which there is a distinction by reason of processes, of ascents, and of practices, for this is how the Church is seen, and in no other way: in it, there is one head, one body, and one food. Paul speaks much of this, for he was well versed in this consideration. Likewise, the Psalter speaks much of it.

Be thou enhaunsid that demest the erthe; yelde thou yeldinge to proude men.

To sit at the right hand of the Father is a mystery belonging to the incarnation. For it does not befit that incorporeal nature without the assumption of flesh; neither is the excellency of a heavenly seat sought for the divine nature but for the human.

It has been said concerning the Lord's reign and concerning the beauty of his garment, it has been said concerning his strength, it has been said concerning the round world which shall not be moved: now the prophet's speech is directed to the Lord himself, reigning and thundering. And what does he say? Thy throne is prepared; from then thou art, from everlasting.

"Thy throne is established from thence, O Lord" (ver. 2). What is, "from thence"? From that time. As if he said, What is the throne of God? Where doth God sit? In His Saints. Dost thou wish to be the throne of God? Prepare a place in thy heart where He may sit. What is the throne of God, except where God dwelleth? Where doth God dwell, except in His temple? What is His temple?

Lord, hou longe synneris; hou longe schulen synneris haue glorie?

The floods have lifted up, O Lord, they have lifted up their voices; from the voices of many waters, wonderful are the surgings of the sea. As many words, so many meanings: as many little verses, so many sacraments. The floods have lifted up their voices.

"The floods lift up their voices" [Psalm 93:3]. What are these floods, which have lift up their voices? We heard them not: neither when our Lord was born, did we hear rivers speak, nor when He was baptized, nor when He suffered; we heard not that rivers did speak. Read the Gospel, you find not that rivers spoke.

The spiritual meanings are called rivers — and also those men who understand in a spiritual manner — because they have their origin from the Scriptures and are confirmed by the Scriptures, and because, from these spiritual meanings, other meanings are derived. Hence in the Psalm: "The floods lift up, O Lord, the floods lift up their voice; the floods lift up their tumult.

Thei schulen telle out, and schulen speke wickidnesse; alle men schulen speke that worchen vnriytfulnesse.

Lord, thei han maad lowe thi puple; and thei han disesid thin eritage.

Thei killiden a widowe and a comelyng; and thei han slayn fadirles children and modirles.

And thei seiden, The Lord schal not se; and God of Jacob schal not vndurstonde.

Ye vnwise men in the puple, vndirstonde; and, ye foolis, lerne sum tyme.

Schal not he here, that plauntide the eere; ethere biholdith not he, that made the iye?

Schal not he repreue, that chastisith folkis; which techith man kunnyng?

The Lord knowith the thouytis of men; that tho ben veyne.

Blessid is the man, whom thou, Lord, hast lerned; and hast tauyt him of thi lawe.

That thou aswage hym fro yuele daies; til a diche be diggid to the synner.

For the Lord schal not putte awei his puple; and he schal not forsake his eritage.

Til riytfulnesse be turned in to dom; and who ben niy it, alle that ben of riytful herte.

Who schal rise with me ayens mysdoeris; ether who schal stonde with me ayens hem that worchen wickidnesse?

No but for the Lord helpide me; almest my soule hadde dwellid in helle.

If Y seide, My foot was stirid; Lord, thi merci helpide me.

Aftir the multitude of my sorewis in myn herte; thi coumfortis maden glad my soule.

Whether the seete of wickidnesse cleueth to thee; that makist trauel in comaundement?

Thei schulen take ayens the soule of a iust man; and thei schulen condempne innocent blood.

And the Lord was maad to me in to refuyt; and my God was maad in to the help of myn hope.

And he schal yelde to hem the wickidnesse of hem; and in the malice of hem he schal lese hem, oure Lord God schal lese hem.

Psalms93