I Samuel 4 · The Lantern

And it was doon in tho daies Filisteis camen to gidere in to batel; for Israel yede out ayens Filisteis in to batel, and settiden tentis bisidis the stoon of help. Forsothe Filisteis camen in to Aphet,

and maden redi scheltrun ayens Israel. Sotheli whanne the batel was bigunnun, Israel turned backis to Filisteis; and as foure thousynde of men weren slayn in that batel `euery where bi feeldis; and the puple of Israel turnede ayen to tentis. And the grettere men in birthe of Israel seiden, Whi hath the Lord smyte vs to dai bifore Filisteis? Brynge we to vs fro Silo the arke of boond of pees of the Lord, and come it in to the myddis of vs, that it saue vs fro the hond of oure enemyes.

Therfor the puple sente in to Silo, and thei token fro thennus the arke of boond of pees of the Lord of oostis, `that sat on cherubyn. And Ophym and Fynees, twei sones of Heli, weren with the arke of boond of pees of the Lord.

And whanne the arke of boond of pees of the Lord hadde come in to the castels, al Israel criede with grete cry, and the erthe sownede.

And Filisteis herden the vois of cry, and seiden, What is this vois of greet cry in the castels of Ebrews? And thei knewen, that the arke of boond of pees of the Lord hadde come in to castels.

And Filisteis dredden, and seiden, God is come in to `the castels; and thei weiliden, and seiden, Wo to vs!

for so greet ful ioiyng was not yistirdai, and the thridde day passid; wo to vs! who schal kepe vs fro the hond of `these hiye goddis? these ben the goddis, that smytiden Egipt with al veniaunce in deseert.

Filisteis, be ye coumfortid, and be ye men, serue ye not Ebrews, as thei serueden vs; be ye coumfortid, and fiyte ye.

Therfor Filisteis fouyten, and Israel was slayn, and ech man flei in to his tabernacle; and a ful greet veniaunce was maad, and thretti thousynde of foot men of Israel felden doun.

And the arke of God was takun; and, twei sones of Heli, Ophym and Fynees, weren deed.

How will it be true to say about that [earthly] tabernacle that only "the innocent in hands and pure in heart, who did not receive his soul in vain," will inhabit it, when the history of the kings transmits that the worst priests, "sons of pestilence," have dwelt in the tabernacle of God and the ark of the covenant itself also was captured by foreigners and detained with the im…

Now this is the first lust which conquered the world, and because of it the first transgression of the law took place. It demanded tribute from the priests, who, without right, were taking it away from those who made offerings; it dismissed the sons of Eli from their priesthood.

And the ark of God was captured, etc. And with the proclamation of the apostles and the faith of the repenting people spreading far and wide, the grace of God was taken away from the Jews, and that priesthood of legal judgments, once glorious on the throne, fell backward, that is, it turned back on itself and did not fear to take up the sins it once abandoned; it perished with…

Sotheli a man of Beniamyn ran fro the scheltrun, and cam in to Silo in that dai, with his cloth torent and his heed bispreynt with dust; and whanne he was comen,

Heli sat `on an hiye seete, `and bihelde ayens the weie; for his herte was dredyng for the arke of the Lord. Sotheli aftir that thilke man entride, he telde to the citee, and al the citee yellide.

And Heli herde the soun of cry, and seide, What is this sown of this noise? And he hastide, and cam, and telde to Heli.

Forsothe Heli was of foure score yeer and eiytene, and hise iyen dasiwiden, and he myyte not se.

And he seide to Heli, Y am that cam fro batel, and Y am that flei to dai fro the scheltrun. To whom Ely seide, My sone, what is doon?

Forsothe he that telde answeride, and seide, Israel flei bifor Filisteis, and a greet fal is maad in the puple; ferthermore and thi twey sones, Ophym and Fynees, ben deed, and the arke of God is takun.

And whanne he hadde nemyd the arke of God, Hely felde fro `the hiye seete bacward bisidis the dore, and `was deed; for the nollis weren brokun. For he was an eld man, and of greet age; and he demyde Israel bi fourti yeer.

See what chastity is required in a bishop! If his child is unchaste, he himself cannot be a bishop, and he offends God in the same way as did Eli the priest, who had indeed rebuked his sons, but because he had not put away the offenders, fell backwards and died before the lamp of God went out.

22. What is it that Eli, upon hearing of Israel's flight, when the ruin of the people was reported to him, when the death of his sons was announced, does not at all fall from his seat: but upon learning of the capture of the ark, both falls from his seat and loses his life?

The man was an old man, and advanced in years, etc. That priesthood had become aged at that time, once glorious with rich virtue, and it showed, at the appropriate time, judgments of the divine law, which is encompassed in the Decalogue, to the people of Israel through chief priests, elders of the people, scribes, and Pharisees who are also called doctors of the law.

Forsothe his douyter in lawe, `the wijf of Finees, was with childe, and niy the child bering; and whanne `the message was herd that the arke of God was takun, and that hir fadir in lawe was deed, and hir hosebonde, sche bowide hir silf, and childide; for sodeyn sorewis felden in to hir.

Let us read the Scriptures, and we will never find that holy women, except Rachel, gave birth with pain: because she was on the way and in the hippodrome, that is, in the race of horses, which are sold in Egypt, she gave birth to a son of pain, whom later the father called the son of his right hand.

26. But who was the daughter-in-law of Eli, if not the people of the Jews, subject to reprobate priests? Because she had received the seeds of unbelief in her mind through their preaching, she was pregnant. And because she was also thinking of pouring forth the malice she had conceived, she is said to have been not only pregnant but also near to giving birth.

Now his daughter-in-law, the wife of Phinehas, was pregnant, etc. The Synagogue, entrusted with the children of the legal priesthood to govern, indeed received the seed of the word from the teachers and was near to producing the fruit of faith, which it had long sought, at the Lord's preaching.

Sotheli in that moment of hir deeth, wymmen that stoden aboute hir, seiden to hir, Drede thou not, for thou hast childid a sone. And sche answeride not to hem, for nether `sche perseyuede.

And sche clepide the child Ichaboth, and seide, The glorie of the Lord is translatid fro Israel, for the arke of God is takun; and for hir fadir in lawe and for hir hosebonde sche seide,

The glorie of God is translatid fro Israel, for the arke of God is takun.

I Samuel4