49. Ibid. iii. 24.
50. Ibid. v. 14, p. 182.
51. Ibid. i. 17, p. 29, 1. 12.
52. No less than twenty-four of that name are given in the Diet. Christ. Biog.
53. His outlook is more Alexandrian than Antiochene, but had he belonged to Egypt, it is to that part of the world, and not to Syria, that he would have pointed for an example of the growth of monasticism.
54. Apocr. iv. 25.
55. C. I. Neumann, Jul. Imp. Lib. contra Christ, quae supersunt, pp. 14-23, Lips. 1880.
56. Patrologie, 1894, p. 550.
57. Lactantius, Div. Instit. v. 2.
58. e. g. Apocr. iv. 24, p. 204, 1. 21.
59. M. R. James, Two Lectures on the Newly-discovered Fragments, Camb. 1892.
60. Of Apocryphal books, Macarius quotes Bel and the Dragon (Daniel xii. 34) in iv. 12, p. 174, and refers to 2 Esdras xiv. 21-25
61. See J.T.S. of July 1907, pp. 561-562.
62. See Burkitt, Evangelion da-Mepharreshe, vol. i. p. 449.
63. Apocr. iv. 15, pp. 126 and 127, n. 1.
64. Duchesne, op. cit. p. 37. Also D.C.B., art. "Linus."
65. For a discussion of the question, I must refer to what I have written in J.T.S. of April 1907, pp. 408-409. He certainly does not follow Origen's resolve not to use allegorical explanations in answering a pagan ( Contra Cels. ii. 37).
66. See p. 19, and J.T.S, of July 1907, pp. 550-551.
67. J.T.S. of July 1907, pp. 548-549.
68. See J.T.S. of Jufy 1907, pp. 569-571.
69. Georg Schalkhausser, Zu der Schriften des Makarios von Magnesia, Leipzig, 1907, being No. 4 of vol. xxxi. in Texte und Untersuchungen, etc.
70. See Introd., p. xviii.
71. Or Beronice, which is equivalent to Veronica. Her name is also recorded in the Acta Pilati (see ch. vii. in Tischendorf, Evang. Apocryph. p. 277).
72. All the other records, viz. Euschius, Sozomen, Philostorgius, and Joannes Malalas, say that the statue was at Paneas. Nor is this contradicted by Macarius.
73. kato&rqwma , one of the favourite words of Macarius, thus linking this fragment of Book I with the rest.