[105] προσήνεγκεν ὑπὲρ ἀνθρώπου
[106] ἀνθρώποις.
[107] θεότης.
[108] Plural.
[109] Μετὰ τοσαύτης τεχνολογίας.
[110] τὴν φύσιν.
[111] φανταζόμενοι.
[112] Literally, "you who insult the descent of the Word," ἐνυβρίζοντες τὴν...συγκατάβασιν τοῦ Λόγου.
[113] Τὴν ἐκ φιλανθρωπίας θεοῦ συγκατάβασιν τοῦ Λόγου.
[114] Literally, "saying," λέγοντες.
[115] i.e. not subject to suffering.
[116] θεότης.
[117] Literally, "against your own head."
[118] Acts 9:5; 24:16.
[119] περιδρομή.
[120] Μετάληψις. Literally, "giving the participation of the body to the participation of the divine-nature."
[121] Θεότης.
[122] Συνουσία.
[123] Παράθεσις.
[124] This seems to mean, "Your own ideas and works are blasphemous, but you are including among them some of Apollinarius, hence tampering with Apollinarius' ideas and presenting them in a corrupt fashion," or, "You are taking the framework Apollinarius uses to discuss the relationship of Christ's body and divinity, but turn it blasphemous by the introduction of ideas and changes not from Apollinarius, since his own juxtapositions deal in the realm of 'condition and honor,' but your juxtapositions make claims about 'nature.'
[125] i.e. the statements on the relationship between the human and divine elements in Christ, as specified by Apollinarius.
[126] Παρετέθησαν.
[127] Θεοφόρος.
[128] Referring again to Apollinarius' ideas and works, as in footnote 6.
[129] Σχέσις.