[80] Plural.
[81] Θεότης
[82] Neuter, presumably referring back to the 'body,' as the only other neuter noun in this passage.
[83] ἀμετάβλητον.
[84] αὐτὸ μεταβληθὲν λέγοντες.
[85] Plural.
[86] Literally, "about what things you are giving your affirmation."
[87] i.e. that any union is necessarily composed of different parts; there must be two distinguishable elements being united. Otherwise, if there is only one element, even if it is joined to itself, there is no union.
[88] Or possibly, [there is no].
[89] ἕτερον ἑτέρῳ.
[90] Literally, "which is [the Word] of God having..." taking the Greek ὅ ἐστι as introducing a concrete example of the abstract concept just expressed, hence my translation "i.e."
[91] Literally, "the thing said, the [thing] of the divine evangelist." The Latin translator has understood the text in the same way.
[92] John 1:14.
[93] Or, "animated." The Greek is ἔμψυχος.
[94] φύσις.
[95] οὐσία, possibly also rendered by 'being.'
[96] ἐπὶ θεοῦ.
[97] θεότης.
[98] σεβάσμιος.
[99] τρίας.
[100] i.e. being joined to the divine-nature (θεότης) does not render the body's nature divine.
[101] οὐσία.
[102] i.e. before assuming flesh in human form.
[103] Literally, "the same was...."
[104] Or, "veil." προκάλλυμα.