[180] This is the second instance of this passage in this work. See column 1949, A.
[181] Literally, "bring against us."
[182] Possibly, "the."
[183] Θεότης.
[184] πρόσωπον.
[185] The grammar and meaning is difficult.One might also render this by "Christ was living with a body permeated by God's spirit." The Greek is: ζῶν δὲ Χριστὸς σῶμα θεόπνουν...."
[186] 1 Corinthians 2:16.
[187] Θεότητι συμφυής. See Lampe, p. 1292, sections b and c.
[188] θεότης.
[189] Possibly, "for those...."
[190] The dative here is translated as a dative of advantage. It could also be a dative ofpossession, which would render, "of man's immortality."
[191] This should probably be understood as "in praise of...."
[192] John 14:9.
[193] Τὴν ὡς ἀνθρώπου συνδιατριβὴν μετὰ ἀνθρώπων.
[194] Or possibly, "God."
[195] Εἶδος.
[196] The Greek is rendered as accurately as possible, but the meaning is obscure.
[197] Ποιητική.
[198] Possibly, "the human divine."
[199] Literally, "to be limited with the limitation of a human."
[200] Θεότης.
[201] Or, "is nourishing."
[202] Literally, 'a body of death.'
[203] Τὸ θεῖον.
[204] Τὸ τῆς φύσεως τῶν ἑνωθέντων.