War with the Philistines 1 Saul reigned one year; and when he had reigned two years over Israel,
Gregory the Dialogist · AD 604 1. Above, when the matter of ordaining a king was being discussed, it was said of him who by divine judgment was to be preferred over the rest, that he was chosen and good. Likewise, concerning him already chosen for the kingdom and set in the midst of the people, Samuel said: "Surely you see whom the Lord has chosen, for there is none like him among all the people" (1 Sam.
Bede · AD 735 Saul was one year old when he began to reign, etc. The sense is this: after Saul was elected, and anointed by the blessed Samuel with holy oil as king, he remained humble and similar to a private person for the whole first year, nor did he care to dress in royal attire and take up the other insignia of the kingdom: which was also proven above at the time of the Ammonite war whe…
2 Saul chose him three thousand men of Israel; of which two thousand were with Saul in Michmash and in mount Bethel, and a thousand were with Jonathan in Gibeah of Benjamin: and the rest of the people he sent every man to his tent.
Gregory the Dialogist · AD 604 2. The number one thousand, which is produced from one hundred collected ten times, suggests the highest perfection. When indeed it is repeated three times, the various perfections of the elect are designated by it.
Bede · AD 735 And there were with Saul two thousand in Michmash, etc. The Church chooses for itself the strongest and those worthy of a thousand in number, by whose sword of the word and shield of faith it is fortified; furthermore, it sends back the weaker in faith to protect the tabernacles of their own conscience, in which they are strangers to the Lord.
3 And Jonathan struck the garrison of the Philistines that was in Geba, and the Philistines heard of it. And Saul blew the trumpet throughout all the land, saying, Let the Hebrews hear.
Gregory the Dialogist · AD 604 5. Just as the battle line of the bridegroom excels in rank, so also it was the first to receive the titles of victory. For Jonathan struck the garrison of the Philistines: because chosen virginity, exalted by the citadel of continence over the flesh, extinguishes shameful impulses.
Bede · AD 735 And Jonathan struck the garrison of the Philistines, etc. And every humble teacher conquers, and with the grace of the Holy Spirit helping, contends against the ranks of malignant spirits, exposing their snares, by which they endeavor to snatch away the height of heavenly life from men.
4 And all Israel heard say that Saul had struck a garrison of the Philistines, and that Israel also was had in abomination with the Philistines. And the people were called together after Saul to Gilgal.
Gregory the Dialogist · AD 604 6. When the garrison of the Philistines was struck, Saul sounds the trumpet, and after Saul the people shout: because holy preachers proclaim the heard virtues of the elect, and inflame the hearts of their subjects to the example of good work.
Bede · AD 735 Therefore the people cried after Saul in Gilgal, etc. As the zeal for performing virtues increases in the good, so also increases the zeal of the unclean spirits to hinder and break the same virtue; who, seeing the friends of the faithful risen against them, strive to assail these hills of various snares and deceptions with their forces: and as if they ascend in chariots, the P…
5 And the Philistines gathered themselves together to fight with Israel, thirty thousand chariots, and six thousand horsemen, and people as the sand which is on the sea shore in multitude: and they came up, and pitched in Michmash, eastward from Beth-aven.
Gregory the Dialogist · AD 604 7. Above, King Saul is described as having chosen three thousand men for himself. If, therefore, we wish to compare the forces of each army, against each one of Saul's men, ten chariots and two horsemen of the Philistines are assigned. For ten times three thousand is thirty thousand. In the number six as well, three is doubled.
Bede · AD 735 And going up, they camped in Magmas, etc. Magmas, as we have said, signifies humility; Bethaven sounds like the house of an idol, or a useless house.
6 When the men of Israel saw that they were in a strait, (for the people were distressed,) then the people did hide themselves in caves, and in thickets, and in rocks, and in high places, and in pits.
Gregory the Dialogist · AD 604 12. We are indeed in a narrow place when we are tempted inwardly by unclean spirits and outwardly behold the examples of evil men.
Bede · AD 735 When the men of Israel heard this, that they were positioned on high places, etc. When the faithful perceive the snares of the ancient enemy to be prepared to combat, either within themselves or in their neighbors by means of humility's walls, or perhaps even some of the weaker ones afflicted by their frequent incursions, it is necessary at once to resort to the bulwarks of spi…
7 And some of the Hebrews went over Jordan to the land of Gad and Gilead. As for Saul, he was yet in Gilgal, and all the people followed him trembling.
Gregory the Dialogist · AD 604 13. If indeed we first wish to understand this according to the letter, these Hebrews are understood to have been both terrified with fear and to have fled to their enemies.
Bede · AD 735 But the Hebrews crossed over the Jordan into the land of Gad and Gilead. Those who are more perfect, under the pressures of enduring temptations, set aside all the affairs of the world, in which the reprobates descend and slip into the world, and whose snares either try to catch them or they are usually caught when tempted; they also surpass the swelling pride, on account of wh…
Saul’s Unlawful Sacrifice 8 And he stayed seven days, according to the set time that Samuel had appointed: but Samuel came not to Gilgal; and the people were scattered from him.
Gregory the Dialogist · AD 604 14. Up to this point, because the divine word has spoken about Saul as chosen and good, as was said above, it seemed reasonable that what was said about him should be taken in a good sense, both historically and morally. But now, because we have come to the place of his transgression, it is certainly necessary that we also see in him the things that are to be avoided.
Bede · AD 735 And he waited seven days according to Samuel's appointed time, etc. The assembly of legal scholars, together with their listeners, waited for the advent of Christ in the flesh throughout the entire time that the Sabbath was observed in the law, knowing that He would come in the last days of legal observance; but as He delayed, so that He might come at the fullness of time which…
9 And Saul said, Bring here a burnt offering to me, and peace offerings. And he offered the burnt offering.
Bede · AD 735 So Saul said: Bring me the burnt offering, etc. Seeing that the people had slipped away from him, but not seeing Samuel approaching, Saul offered the burnt offering.
10 And it happened, that as soon as he had made an end of offering the burnt offering, look, Samuel came; and Saul went out to meet him, that he might salute him.
Gregory the Dialogist · AD 604 15. In this passage it must be considered with a trembling heart how, by neglecting to wait for the briefest time, he was rejected.
11 And Samuel said, What have you done? And Saul said, Because I saw that the people were scattered from me, and that you came not within the days appointed, and that the Philistines gathered themselves together at Michmash;
Apostolic Constitutions · AD 380 Now this we all in common do charge you, that every one remain in that rank which is appointed him, and do not transgress his proper bounds; for they are not ours but God's.… And those things which are allotted for the high priests to do, those might not be meddled with by the priests; and what things were allotted to the priests, the Levites might not meddle with; but every on…
John Chrysostom · AD 407 And mark it, he [the devil] desired to bring Saul into [the] superstition of witchcraft. But if he had counseled this at the beginning, the other would not have given heed; for how should he, who was even driving them out? Therefore gently and by little and little he leads him on to it.
Bede · AD 735 Because I saw that the people were slipping away from me, etc. The mystical sense of these words, as is clear from what was explained above, is easily understood.
12 Therefore said I, The Philistines will come down now upon me to Gilgal, and I have not made supplication to the LORD: I forced myself therefore, and offered a burnt offering.
Gregory the Dialogist · AD 604 17. Behold, he who is accused of the recklessness of a great transgression is not afraid to assert great reasons of justice. "I saw," he says, "that the people were slipping away from me." Here he asserts that he was abandoned by the people. "Furthermore, you had not come within the appointed days." Here he shows himself cheated of the prophet's promise.
Bede · AD 735 I said: Now the Philistines will come down upon me to Gilgal, etc. The Pharisees and scribes, fearing that they might be either submerged by demons or in the mire of vices, or rendered useless in the revelation of the given law, began to have a zeal for God, but not according to knowledge; and as the Psalmist testifies, "There they were in great fear, where no fear was" (Psalm…
13 And Samuel said to Saul, You have done foolishly: you have not kept the commandment of the LORD your God, which he commanded you: for now would the LORD have established your kingdom upon Israel for ever.
Apostolic Constitutions · AD 380 As, therefore, it was not lawful for one of another tribe, that was not a Levite, to offer anything or to approach the altar without the priest, so also do you do nothing without the bishop; for if any one does anything without the bishop, he does it to no purpose. For it will not be esteemed as of any avail to him.
Gregory the Dialogist · AD 604 20. Behold how great were the things he lost, who, as he supposed, despised nothing. Behold, for seven days he waited for the prophet; but when he ceased to await him at the end of the day, he lost the glory of so great a dignity. Whence it is also said through the prophet: 'Woe to those who have lost patience' (Sirach 2:16).
Bede · AD 735 But if you had not done this, the Lord would have now prepared your kingdom, etc. This should not be understood as if God had established an eternal kingdom for Saul and later did not want to preserve it because he sinned, whom He had foreseen would sin; but He had prepared his kingdom in which there would be a figure of the eternal kingdom.
14 But now your kingdom shall not continue: the LORD has sought him a man after his own heart, and the LORD has commanded him to be captain over his people, because you have not kept that which the LORD commanded you.
Acts · AD 62 The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it. And about the time of forty years suffered he their manners in the wilderness. And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.
John Chrysostom · AD 407 So whom should we cite in discoursing on clemency? Who else than the one receiving testimony from on high and especially remarkable in this case?
Bede · AD 735 The Lord sought for Himself a man after His own heart, etc. Under the persona of David, he signifies Christ and the leaders of the Christian people; hence he specifically mentions his own people, and does not add Israel; so that even the Gentiles might be shown to belong to this leader's command.
15 And Samuel arose, and got him up from Gilgal to Gibeah of Benjamin. And Saul numbered the people that were present with him, about six hundred men.
Gregory the Dialogist · AD 604 23. As if from a height to level ground, the teacher of holy Church comes when he rebukes the faults of sinners, and bends the loftiness of his station when he humbles himself through the affection of charity to examine the crimes of the wicked.
Bede · AD 735 But Samuel rose up and went up from Gilgal, etc. The prophet demonstrates the same change of the kingdom which he had predicted by word also by changing the place.
Israel without Weapons 16 And Saul, and Jonathan his son, and the people that were present with them, remained in Gibeah of Benjamin: but the Philistines encamped in Michmash.
Gregory the Dialogist · AD 604 27. It has been sufficiently repeated that Gibeah is interpreted as "hill." A hill, however, is not the summit itself, but an elevation of the mountains near to the summit. What is understood by this hill, if not the high and perfect life of faithful subjects?
Bede · AD 735 Both Saul and Jonathan his son, and the people, etc. Machmas is humility, as often said, Gabaa of Benjamin sounds like the hill of the son of the right hand.
17 And the spoilers came out of the camp of the Philistines in three companies: one company turned to the way that leads to Ophrah, to the land of Shual:
Gregory the Dialogist · AD 604 28. What does it mean that the Philistines form three companies, except that evil spirits strive to introduce wicked things into our heart, tongue, and deed?
Bede · AD 735 And three companies went out to pillage from the camps of the Philistines, etc. And everyone who legitimately fights in her camps feels that the Church is daily tested by these three companies.
18 And another company turned the way to Beth-horon: and another company turned to the way of the border that looks to the valley of Zeboim toward the wilderness.
19 Now there was no smith found throughout all the land of Israel: for the Philistines said, Lest the Hebrews make them swords or spears:
Sulpicius Severus · AD 425 For, as a result of the king's sin [Saul's offering of the sacrifice], fear had pervaded the whole army. The camp of the enemy, which was lying at no great distance, showed them how real the danger was, and no one had the courage to think of going out to battle: most had absconded to the marshes.
Gregory the Dialogist · AD 604 30. All these things are indeed described so that the manner of the victory that followed might be made clear. For armed men were conquered by the unarmed, so that everything that is overcome might be attributed to the praises of Almighty God. But if we pursue these things spiritually in our customary manner, we will not find them devoid of mysteries.
Bede · AD 735 Moreover, a blacksmith was not to be found, etc. It is indeed clear what chiefly provides the enemy the space to ravage the land of promise, that is, the virtues of the Church: namely, if it lacks a teacher and the maker of spiritual arms, which the Apostle teaches are to be held against the fiery darts of the wicked.
20 But all the Israelites went down to the Philistines, to sharpen every man his share, and his coulter, and his axe, and his mattock.
Bede · AD 735 Therefore all Israel descended to the Philistines, etc. And today, some descend, leaving behind the elevation of the word of God, to which they ought to have ascended to hear, and they listen to worldly fables and doctrines of demons, and by reading philosophers, rhetoricians, and poets of the Gentiles, to exercise earthly intelligence, as if going to the blacksmiths of the Phi…
21 Yet they had a file for the mattocks, and for the coulters, and for the forks, and for the axes, and to sharpen the goads.
Gregory the Dialogist · AD 604 32. The edges are not said to be bent back or worn down, but blunted. For if they were bent back or worn down, they would cut nothing at all. But a blunted edge, even if it does not quickly cut through everything, does cut certain things placed before it with the delay of labor.
22 So it happened in the day of battle, that there was neither sword nor spear found in the hand of any of the people that were with Saul and Jonathan: but with Saul and with Jonathan his son was there found.
Gregory the Dialogist · AD 604 33. What is understood by the lance, if not the keen foresight of the holy preachers? And what is shown by the sword, if not the subtlety of their understanding? For by the lance we pierce through things set before us at a distance. But by the sword, enemies near and almost joined to us are slain.
Bede · AD 735 And when the day of battle came, neither sword nor spear was found, etc. When the day of battle against adversarial powers is a daily occurrence, many content with their rusticity, very few proceed properly armed for this battle with a fitting reading or hearing of the Scriptures; hence, aided by our lethargy, the spiritual adversary now does to us what it is described the carn…
23 And the garrison of the Philistines went out to the passage of Michmash.
Bede · AD 735 But the station of the Philistine went out to pass over into Michmash. Indeed, by not having arms, Israel betrayed the country to the enemies; and through our neglect of reading or of inquiring from spiritual teachers, like the negligence of forging arms or of seeking out Israelite blacksmiths, we give the enemies the opportunity, after overcoming the humility which the besiege…