A Lament over Zion 1 Oh that my head were waters, and my eye a fountain of tears, that I might weep day and night for the slain of the daughter of my people!
Oresiesis-Heru-sa Ast · AD 380 What should we do? Let us allow a spring of tears to flow every day, day and night. Let us, too, say with the weeping Jeremiah, the great prophet, "Who will give some water to my head, and a spring of tears to my eyes? I would weep for my sins day and night." Let us first of all confess our sins before this.… which is full of terror and trembling tears.
Jerome · AD 420 (Chapter IX — Verse 1) Who will give water to my head, and a fountain of tears to my eyes, so that I may weep day and night for the slain daughters of my people? If I could only be turned into weeping, and tears were to flow abundantly like a river, still I would not be able to weep worthy tears for the slain daughters of my people.
Augustine of Hippo · AD 430 You exclaim, "How fitting it was for Jeremiah, with the chorus of the prophets and all the saints, to cry out, 'Who will give water to my head, and a fountain of tears to my eyes,' that he might bewail the sins of the foolish people, because the church of Christ expelled the teachers of the Pelagian error." If you wish to weep wholesomely, weep for this, that you are involved i…
2 Oh that I had in the wilderness a lodging place of travelers, that I might leave my people and go from them! For all of them are adulterers, an assembly of the treacherous.
Jerome · AD 420 (Verse 2.) Who will give me lodging in the solitude of travelers, and I will leave my people and depart from them? LXX: Who will give me a final dwelling place in the solitude, so that I may leave my people and depart from them? It is better, he says, to dwell in extreme solitude than to dwell among such great crimes of men.
3 And they bend their tongue, their bow of falsehood; and not for faithfulness are they strong in the land. For from evil to evil they go out, and me they do not know — the utterance of the LORD.
Jerome · AD 420 (Verse 3.) Because they are all adulterers, a gathering of transgressors. And they have stretched out their tongue like a bow of falsehood and not of truth. They have grown strong in the land, for they have gone from evil to evil, and they have not known me, says the Lord.
Theodoret of Cyrus · AD 458 They were fabricating deceit, engaging in blackmail, leveling false accusations against neighbors. For this is what he says, "Deceit, not faith, prevails over the land, for they proceed from evil to evil." Because of this he exposes their evil, which never changes as they move "from evil to evil," immediately adding the reason they neglect the divine law: because "they do not k…
4 Guard yourselves, each from his neighbor, and do not trust in any brother; for every brother utterly supplants, and every neighbor walks in slander.
Jerome · AD 420 (Verse 4 and following) Let each person guard themselves from their neighbor, and let them not have trust in any brother, for every brother will deceive and every friend will act deceitfully; and a man will mock his brother, and they will not speak the truth.
John Cassian · AD 435 "For every brother will utterly supplant, and every friend will walk deceitfully. And a man shall mock his brother, and they will not speak the truth, for they have bent their tongue like a bow for lies and not for truth." But often a pretended patience excites to anger more keenly than words, and a spiteful silence exceeds the most awful insults in words.
5 And each mocks his neighbor, and they do not speak truth. They have taught their tongue to speak falsehood; they weary themselves with twisting.
Augustine of Hippo · AD 430 What are we to do with such a useful member? From it we pray to God, we confess our sins, we give praise, we sing to God with one voice in harmony, and in our daily lives, we either show mercy when we converse with others, or we give counsel. What are we to do now? Our very tongue offers you service. What are we to do so that we do not sin with our tongue?
John Cassian · AD 435 Everyone is so inflamed by the love of sin and desire to carry out what they like, that they look out with watchful care for an opportunity to commit wickedness. They are afraid of being too slow to enjoy their lusts, even glorying in their shame and the great number of their crimes, as the apostle says in censure. They seek credit for themselves out of their own confusion.
Gregory the Dialogist · AD 604 The insincere are to be admonished to learn how heavy is the labor of deception. They endure it with guilt. They are afraid of being found out. They are ever seeking dishonest defenses. They are agitated by fearful suspicions. But there is nothing safer to defend than sincerity, nothing easier to say than truth.
6 Your dwelling is in the midst of deceit; in deceit they refuse to know me — the utterance of the LORD.
7 Therefore thus says the LORD of hosts: See, I am refining them and testing them; for how else should I act, before the daughter of my people?
Jerome · AD 420 (Verse 7.) Therefore, thus says the Lord of hosts: Behold, I will melt (or refine) and test them. For what else shall I do from the face of the daughter of my people (or what shall I do from the face of the malice of the daughter of my people)?
8 A slaughtering arrow is their tongue; it speaks deceit. With his mouth one speaks peace to his neighbor, and within him he sets his ambush.
Jerome · AD 420 (Verse 8, 9.) The arrow that wounds their tongue speaks deceit: in their mouth they speak peace with their friend but hide traps for them secretly. Will I not visit them for these things, says the Lord, or will not my soul take revenge on a nation such as this?
Cyril of Alexandria · AD 444 Christ very justly condemned him with the greater severity, saying, "Judas, do you betray the Son of man with a kiss?" And Matthew says, that when the traitor drew near to Christ, our common Saviour, he both kissed Him, and added thereto, "Hail, Master." Do you say hail to Him Who by your instrumentality is made the prey of death? How could such a word possibly be true?
9 Shall I not attend to them for these? — the utterance of the LORD. On a nation such as this shall my soul not take vengeance?
10 For the mountains I will lift weeping and wailing, and for the pastures of the wilderness a lament, for they are burned with no man passing through, and they do not hear the sound of livestock. From the birds of the heavens to the beast, they have fled, they are gone.
Jerome · AD 420 (Ver. 10.) Over the mountains I will lift up weeping and lamentation, and over the beautiful paths of the deserted plains there will be mourning. For they are burned up because there is no man passing through, and they have not heard the voice of the possessor, from the bird of the sky to the livestock they migrate and depart.
11 And I will make Jerusalem heaps, a lair of jackals, and the cities of Judah I will make a desolation, without inhabitant.
Jerome · AD 420 (Verse 11) And I will make Jerusalem a heap of sand (or in exile) and a dwelling place of dragons, and I will make the cities of Judah desolate; because there is no inhabitant.
12 Who is the wise man that may understand this? And to whom has the mouth of the LORD spoken, that he may declare it? For what has the land perished, burned like the wilderness with none passing through?
Jerome · AD 420 (Verse 12 onwards) Who is the wise man who understands this, and to whom is the word of the Lord spoken, that he may declare it: why has the land perished and become scorched like a desert, because there is no one to pass through it?
13 And the LORD said: Because they forsook my instruction that I set before them, and did not obey my voice and did not walk in it,
Patrick of Ireland · AD 461 I was then about sixteen years of age. I did not know the true God. I was taken as a captive to Ireland with many thousands of people, and deservedly so, because we had turned away from God and did not keep his commandments and did not obey our priests, who used to remind us of our salvation.
14 but walked after the stubbornness of their heart and after the Baals, which their fathers taught them —
15 therefore thus says the LORD of hosts, the God of Israel: See, I am feeding them, this people, wormwood, and giving them poisoned water to drink.
Jerome · AD 420 (Verses 15, 16.) Therefore thus says the Lord of hosts, the God of Israel: Behold, I will feed them, this people, with wormwood (or distress), and give them water of gall to drink. I will scatter them among the nations, which neither they nor their fathers have known, and I will send a sword after them until they are consumed.
16 And I will scatter them among the nations which neither they nor their fathers have known, and I will send after them the sword until I have finished them.
Patrick of Ireland · AD 461 I was then about sixteen years of age. I did not know the true God. I was taken as a captive to Ireland with many thousands of people, and deservedly so, because we had turned away from God and did not keep his commandments and did not obey our priests, who used to remind us of our salvation.
17 Thus says the LORD of hosts: Consider, and call for the mourning women, and let them come; and to the skilled women send, and let them come.
John Chrysostom · AD 407 It is our part too henceforth to mourn, or rather we have need to say this every day. We profit nothing by our prayers, nothing by our advice and exhortation, it remaineth therefore that we weep. Thus did Christ; after having many times exhorted those in Jerusalem, when they profited nothing, He wept at their hardness. This also do the Prophets, and this let us do now.
Jerome · AD 420 (Verse 17, 18.) Thus says the Lord of hosts: Consider (or understand) and call for the mourning women, that they may come; and send for the wise women, that they may hurry, and let them take up a lamentation for us (or for you), and let our (or your) eyes shed tears, and let our (or your) eyelids flow with water; for the voice of lamentation is heard from Zion (or in Zion).
18 And let them hurry and lift a wailing over us, and let our eyes run down with tears, and our eyelids flow with water.
19 For a voice of wailing is heard from Zion: How we are devastated! We are utterly ashamed, for we have left the land, for they have cast down our dwellings.
Jerome · AD 420 (Verse 19.) How desolate and utterly confused we are! Because we have forsaken the land, for our tents have been abandoned. This is the voice of those lamenting Zion: how desolate and utterly confused we are!
20 Yet hear, women, the word of the LORD, and let your ear take the word of his mouth; and teach your daughters wailing, and each her neighbor a lament.
Jerome · AD 420 (Verse 20, 21.) Therefore, listen, women, to the word of the Lord, and let your ears receive the speech of His mouth, and teach your daughters lamentation, and each one her neighbor mourning. For death has entered through our windows, it has come into our houses: to destroy the children from outside, the young men from the streets.
21 For death has come up into our windows, has entered our citadels, to cut off the child from the street, the young men from the squares.
Origen of Alexandria · AD 253 One window is one sense: through this the bridegroom looks. Another window is another sense: and through this too the bridegroom carefully gazes. For through what senses does the word of God not look? But what it is to look through the windows, and how the bridegroom gazes through them, the following example will teach.
Epiphanius of Salamis · AD 403 The prophet says, "Death is come up through the windows." Surely he does not mean actual windows—otherwise we could shut our windows and never die. But the bodily senses—sight, hearing, and so on—are windows to us and death enters us through them if we sin with them.
Theodoret of Cyrus · AD 458 By "windows" he refers to the error of their thinking: through them they gave entrance to the error and the blow inflicted by it. You would not be wide of the mark to call the body's senses "windows"—sight, taste, smell, hearing and touch. Both life and death can enter through these.
22 Speak: Thus is the utterance of the LORD: And the carcass of man will fall like dung on the face of the field, and like a sheaf behind the reaper, with none to gather.
Jerome · AD 420 (Verse 22.) Speak these things, says the Lord, and the mortality of man (or the corpses of men) will fall like dung on the face of the region (or the field) and like hay behind the reaper, and there is no one to gather.
23 Thus says the LORD: Let not the wise boast in his wisdom, and let not the mighty boast in his might; let not the rich boast in his riches.
Clement of Rome · AD 99 Let us therefore, brethren, be of humble mind, laying aside all haughtiness, and pride, and foolishness, and angry feelings; and let us act according to that which is written (for the Holy Spirit saith, "Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, neither let the rich man glory in his riches; but let him that glorieth glory in the Lo…
Basil of Caesarea · AD 379 No sensible person, then, will be proud of his wisdom or of possessing the other goods I have mentioned but will follow the excellent advice of blessed Anna and of the prophet Jeremiah: "Let not the wise person glory in his wisdom, and let not the strong person glory in his strength, and let not the rich person glory in his riches." But what is true glory, and what makes a pers…
Bonaventure · AD 1257 If you glory in wisdom, by that very fact you lose wisdom. "Let not the wise man glory in his wisdom, and let not the strong man glory in his strength." And the cause of this is given in Ezekiel, where it is said: "You, full of wisdom and beauty, were in the delights of the paradise of God: you lost your wisdom on account of your beauty."
24 But in this let the one who boasts boast: understanding and knowing me, that I am the LORD, doing loyal love, judgment and righteousness in the earth; for in these I delight — the utterance of the LORD.
1 Corinthians · AD 55 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
2 Corinthians · AD 56 Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you: But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.
Augustine of Hippo · AD 430 For as many of this race as are delivered by God's grace are certainly delivered from the condemnation in which they are already held bound. Whence, even if none should be delivered, no one could justly blame the judgment of God.
25 See, days are coming — the utterance of the LORD — when I will attend to all the circumcised in foreskin:
Jerome · AD 420 (Vers. 25, 26.) Behold, the days are coming, says the Lord, when I will visit everyone who is circumcised and has the foreskin, including Egypt, Judah, Edom, the Ammonites, the Moabites, and all those who have shaved their heads and live in the desert, for all the nations are uncircumcised. But the house of Israel is uncircumcised in heart.
Theodoret of Cyrus · AD 458 The ancient Scriptures therefore teach the benefit of spiritual circumcision and that bodily circumcision makes no difference. For it is not the Gentiles who are accused of being uncircumcised but the Jews, who were physically circumcised but whose heart was uncircumcised.
26 to Egypt and to Judah and to Edom and to the sons of Ammon and to Moab and to all who clip the corners of their hair, who dwell in the wilderness; for all the nations are uncircumcised, and all the house of Israel are uncircumcised of heart.
Origen of Alexandria · AD 253 But perhaps the novelty of the saying may deter not only the Jews but also some of our brethren. For Paul seems to presume impossible things, in that he introduces "circumcision of the heart." For how can it come about that a member be circumcised which, hidden by the inner organs, lies concealed even from the very sight of men?