1 They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the LORD.
Origen of Alexandria · AD 253 since indeed Scripture designates the sons of adulterers as imperfect. For such a soul, which, having deserted the conjunction of the spirit, prostrates itself wholly to the sense of the flesh and to bodily desires, as though turned away from God will impudently hear that "you have made yourself the face of a harlot, you have become without shame toward all." Therefore as a har…
Jerome · AD 420 (Chapter III - Verse 1) It is commonly said (for which the Seventy have translated 'only said'). If a man divorces his wife and she goes and becomes another man's wife, will he return to her again? Will not that woman be considered defiled and polluted?
Gregory the Dialogist · AD 604 Those who have experienced the sins of the flesh are to be admonished to observe vigilantly with how great a benevolence God opens the bosom of his pity to us, if after transgressions we return to him. He says through the prophet, "If a man puts away his wife, and she goes from him and becomes another man's, shall he return to her again?
2 Lift up thine eyes unto the high places, and see where thou hast not been lien with. In the ways hast thou sat for them, as the Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness.
Jerome · AD 420 (Version 2.) Lift up your eyes and see where you have not fallen. On the roads you were sitting, waiting for them like a robber in the wilderness (or like a deserted raven).
3 Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore's forehead, thou refusedst to be ashamed.
Clement of Alexandria · AD 215 Accusation is censure of wrongdoers.… Of this help the divine Instructor made use by Jeremiah, saying, "You have a prostitute's forehead. You were shameless toward all.
Jerome · AD 420 No, a widow must take every precaution not to overstep by an inch the bounds of chastity. For if she once oversteps them and breaks through the modesty that becomes a matron, she will soon riot in every kind of excess. So much so that the prophet's words shall be true of her, "You have a whore's forehead, you refuse to be ashamed."
Augustine of Hippo · AD 430 For their own misery has taught them, which happiness had made negligent, alas, what an evil thing it is to fornicate against the Lord by presuming upon themselves; oh how good it is to cling to the Lord, always thinking humbly.
4 Wilt thou not from this time cry unto me, My father, thou art the guide of my youth?
Jerome · AD 420 (Verse 4, 5.) Therefore, at least from now on, call me, my Father, you are the leader of my virginity: will you be angry forever, or will you persist until the end? Let the heretics be ashamed who do not want to convert to better things, nor return to their Father and Creator, and let them hear: At least from now on, call me, my Father, you are the leader of my virginity.
5 Will he reserve his anger for ever? will he keep it to the end? Behold, thou hast spoken and done evil things as thou couldest.
6 The LORD said also unto me in the days of Josiah the king, Hast thou seen that which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot.
Origen of Alexandria · AD 253 The very wording of the passage that has been read has something obscure in it, which must first be understood; and after this, if God grants it, we shall come to know his mystical intent.
John Cassian · AD 435 It is written in the law: "You shall not commit adultery." This is rightly observed according to the simple meaning of the letter by one who is still in bondage to foul passions.
Theodoret of Cyrus · AD 458 Those who place themselves far from your care and choose to serve idols will reap the destructive fruit of defection. He calls idolatry infidelity here. God likewise says also through Jeremiah, "She went up every high hill and under every green tree and was unfaithful there.
7 And I said after she had done all these things , Turn thou unto me. But she returned not. And her treacherous sister Judah saw
Origen of Alexandria · AD 253 "And she played the harlot there. And I said, after she had committed all this fornication: Turn back to me; and she did not turn back, and the faithless Judah saw her faithlessness." We too have been reproached — I mean those of us who sin and do not keep the covenants of God, nor look to the fact that those others destroyed the covenant though they were nobly born, being of A…
John Chrysostom · AD 407 Have we provoked Him severely, so as no other man ever did? this is just the reason why we ought specially to abstain from our present deeds and to repent for the past, and exhibit a great change. For the evils we have once perpetrated cannot provoke Him so much as our being unwilling to make any change in the future.
Theodoret of Cyrus · AD 458 Those who place themselves far from your care and choose to serve idols will reap the destructive fruit of defection. He calls idolatry infidelity here. God likewise says also through Jeremiah, "She went up every high hill and under every green tree and was unfaithful there.
8 And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot
Origen of Alexandria · AD 253 "And the faithless Judah did not fear, and she went and played the harlot herself also." Israel having played the harlot first, Judah too played the harlot afterward.
9 And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks.
Clement of Alexandria · AD 215 Admonition, then, is loving care's censure and produces understanding. Such is Christ the Educator in his admonitions, as when he says in the Gospel, "How often would I have gathered your children, as a bird gathers her young ones under her wings, and you would not!" And again, the Scripture admonishes, saying, "And they committed adultery with stock and stone and burned incens…
Gregory of Nazianzus · AD 390 It is not only bodily sin that is called fornication and adultery, but any sin you have committed, and especially transgression against that which is divine. Perhaps you ask how we can prove this. "They prostituted themselves," it says "with things they made." Don't you see an impudent act of fornication?
Theodoret of Cyrus · AD 458 Those who place themselves far from your care and choose to serve idols will reap the destructive fruit of defection. He calls idolatry infidelity here. God likewise says also through Jeremiah, "She went up every high hill and under every green tree and was unfaithful there.
10 And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the LORD.
Jerome · AD 420 "And yet for all this her treacherous sister Judah has not returned to me with her whole heart, but feignedly." It is a smaller sin to follow evil that you think is good than not to venture to defend what you know for certain is good. If we cannot endure threats, injustice and poverty, how shall we overcome the flames of Babylon?
11 And the LORD said unto me, The backsliding Israel hath justified herself more than treacherous Judah.
Jerome · AD 420 (Verse 11.) And the Lord said to me: He has justified his soul, the one who turned away from Israel, by the comparison of the one who acted treacherously in Judah. Israel is more just, he said, in comparison to Judah: because she perished immediately in the beginning, while the other could be corrected by her sufferings.
12 Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the LORD; and I will not cause mine anger to fall upon you: for I am merciful, saith the LORD, and I will not keep anger for ever.
Ambrosiaster · AD 384 AGAINST NOVATIAN. — His disciples say to Jesus, “Lord, do you want us to say that fire should come down from heaven and consume them, as Elijah did?” And the Lord answered them, saying, “You do not know of what spirit you are. For the Son of Man did not come to destroy souls, but to save them” (Luke 9:54–56).
Jerome · AD 420 (Verse 12 onwards) Go, and cry out (or read) these words against the North, and say: Return, O backsliding Israel, declares the Lord, and I will not turn away (or strengthen) my face from you (or against you), for I am holy (or merciful), declares the Lord, and I will not be angry forever.
13 Only acknowledge thine iniquity, that thou hast transgressed against the LORD thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the LORD.
14 Turn, O backsliding children, saith the LORD; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:
Cyprian · AD 258 Brethren and especially priests, if God rebukes whom he loves, and rebukes him for the very purpose of amending him, do not hate, but love those whom you rebuke, that you may amend them.
Gregory of Nazianzus · AD 390 God, who gave the word to those who preach the gospel with great power for the perfection of the gospel, may he himself hold me by my right hand, and guide me with his counsel and receive me with glory.
Jerome · AD 420 (V. 14 seqq.) Turn to me, O sons, returning (or wandering and straying), says the Lord: for I am your husband (or master), and I will take you, one from a city, and two from a family, and bring you to Zion, and I will give you shepherds according to my heart, and they will feed you with knowledge and doctrine.
15 And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.
Augustine of Hippo · AD 430 The Lord does not say: I will appoint other good shepherds, to do these things, but I, He says, will do; I will commit my sheep to no one. Be secure, Brothers; you sheep, be secure. ...Here I find all good shepherds in one shepherd. For truly good shepherds are not lacking, but they are in one. There are many who are divided. This one is proclaimed, because unity is commended.
16 And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit it ; neither shall that be done
17 At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.
Jerome · AD 420 (Verse 17) In that time they shall call Jerusalem the throne of the Lord, and all nations shall gather unto it in the name of the Lord, in Jerusalem, and they shall not walk after the stubbornness of their wicked heart.
18 In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers.
Jerome · AD 420 (Verse 18.) In those days, the house of Judah shall go to the house of Israel, and they shall come together from the land of the North to the land that I gave to your fathers.
19 But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.
Jerome · AD 420 (Verse 19) But I said: How shall I put you among the children, and give you a desirable land, an excellent heritage of the armies of the nations? And I said, you shall call me father, and you shall not cease to follow me.
John Cassian · AD 435 Our obstinacy and scorn, reflecting our spirit of rebellious disdain for him when he urges us to return and be saved, is described in the following comparison. He says, "And I said you shall call me Father and shall not cease to walk after me.
20 Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the LORD.
Jerome · AD 420 (Verse 20) But as a woman may despise her lover, so the house of Israel has despised Me, says the Lord. The voice of Christ is near the people of Judah, to whom He said: I will make you as sons, and I will give you a desirable land. And you shall call Me Father, and you shall not cease to go after Me.
21 A voice was heard upon the high places, weeping and supplications of the children of Israel: for they have perverted their way, and they have forgotten the LORD their God.
Jerome · AD 420 (Verses 21, 22.) A voice was heard in the streets (or on the lips), the weeping and wailing of the children of Israel, for they have done wickedness, they have forgotten the Lord their God. Return, O returning children, and I will heal your turnings (or contritions): for which Symmachus translated as conversions.
22 Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto thee; for thou art the LORD our God.
Origen of Alexandria · AD 253 It is clearly written in the Acts of the apostles that the apostles first went into the synagogue of the Jews, proclaiming to them, as to kinsmen through Abraham and Isaac and Jacob, the things written concerning the coming of Jesus Christ.
Oresiesis-Heru-sa Ast · AD 380 Let us return to the Lord our God, and whenever we pray, he, who daily urges us to pause and get to know him, will hear us. And in another place he says, "Return to me, and I will return to you." And again, "Return to me, my backsliding children, and I will rule over you." Ezekiel likewise calls on us, saying, "Why will you die, O house of Israel?
Augustine of Hippo · AD 430 Through the prophet the Lord speaks and declares with his own gracious words how much mercy and goodness he wishes to bestow on humankind. He says, "But if the wicked do penance for all his sins, which he has committed, and keeps all my commandments and does justice and mercy, living he shall live, and shall not die. I will not remember all his iniquities that he has done.
23 Truly in vain is salvation hoped for from the hills, and from the multitude of mountains: truly in the LORD our God is the salvation of Israel.
Origen of Alexandria · AD 253 Then, having condemned our former evils — when we thought the idols great and lofty things, and worshipped and regarded as wonderful the things we served; but now have condemned them, judging that all those things were false and were nothing — we say, turning back: "Truly the hills were for a lie," we too having condemned our former lofty things and our former wonders.
Jerome · AD 420 (Verse 23.) Behold, we come to you: for you are the Lord our God. Truly the hills were deceitful, and the multitude (or strength) of the mountains: truly in the Lord our God is the salvation of Israel.
24 For shame hath devoured the labour of our fathers from our youth; their flocks and their herds, their sons and their daughters.
Origen of Alexandria · AD 253 Therefore we who are of the nations say, concerning ourselves, repenting over the false things which we thought to be true: "Truly the hills were for a lie, and the power of the mountains"; and concerning Israel who shall be saved after us: "yet through the Lord our God is the salvation of the house of Israel." Then, confessing concerning the sins in which both our fathers came…
Jerome · AD 420 (Verse 24.) The confusion devoured the labor of our fathers from our youth: their flocks and herds, their sons and daughters.
25 We lie down in our shame, and our confusion covereth us: for we have sinned against the LORD our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the LORD our God.
Origen of Alexandria · AD 253 After these things, these who make confession say: "We have lain down in our shame"; and after this they say: "and our dishonor has covered us over." Concerning the veil that lies upon the face of those who do not turn back to the Lord it has often been said by us.
Jerome · AD 420 (Verse 25) Let us sleep in our confusion, and let our disgrace cover us: for we have sinned against our God, both we and our fathers, from our youth until this day, and we have not listened to the voice of the Lord our God.