Jeremiah 13 · The Lantern

Thus saith the LORD unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water.

Furthermore, this Paul said strongly that "the kingdom of God is not a matter of eating and drinking"—or abstinence from wine or meat—"but of righteousness, peace and joy in the Holy Spirit." Which of them goes around like Elijah wearing a sheepskin and a leather belt? Which of them wears no shoes and nothing but a piece of sackcloth like Isaiah?

After these things let us look at what concerns the loincloth. For "Thus," it says, "says the Lord: Go and acquire for yourself a linen loincloth, and put it around your loins, and do not pass it through water. And I acquired a loincloth according to the word of the Lord and put it around my loins.

The girdle, or loincloth, which is attached to the loins of God, is the people of Israel, who, like this piece of linen, were assumed from the earth unwashed and having no softness or beauty, yet were nevertheless joined to God through his mercy.

So I got a girdle according to the word of the LORD, and put it on my loins.

And the word of the LORD came unto me the second time, saying,

Take the girdle that thou hast got, which is upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.

So I went, and hid it by Euphrates, as the LORD commanded

And it came to pass after many days, that the LORD said unto me, Arise, go to Euphrates, and take the girdle from thence, which I commanded thee to hide

Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable

Then the word of the LORD came unto me, saying,

Thus saith the LORD, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.

This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good

For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.

Therefore thou shalt speak unto them this word; Thus saith the LORD God of Israel, Every bottle shall be filled with wine: and they shall say unto thee, Do we not certainly know that every bottle shall be filled with wine?

What the prophet is commanded by God to say ought to be worthy of God, [yet] it appears that it is not worthy of God so long as we remain at the level of the letter, so that someone else, on hearing the letter, might say: "These letters are folly." But it is the unspiritual man (psychikos) who will say this; for "the unspiritual man does not receive the things of the Spirit of…

(Verse 12 onwards) You shall say therefore to them (or to the people) this message. Thus says the Lord God of Israel: Every pitcher (or vessel) shall be filled with wine. And they shall say to you: Do we not know that every pitcher (or vessel) shall be filled with wine?

And showing the unchangeable nature of his wrath, God introduced these words: "I will not yearn after them, and I will not spare them, and I will not have pity on them because of their destruction," rather than "[I will not have pity on] their destruction." Then he calls their punishment drunkenness since those who fall into great misfortunes resemble those who are intoxicated…

Then shalt thou say unto them, Thus saith the LORD, Behold, I will fill all the inhabitants of this land, even the kings that sit upon David's throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.

And I will dash them one against another, even the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have mercy, but destroy

Hear ye, and give ear; be not proud: for the LORD hath spoken.

Give glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness.

But if ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because the LORD'S flock is carried away captive.

Say unto the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, even the crown of your glory.

The cities of the south shall be shut up, and none shall open them: Judah shall be carried away captive all of it, it shall be wholly carried away captive.

Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock?

What wilt thou say when he shall punish thee? for thou hast taught them to be captains, and as chief over thee: shall not sorrows take thee, as a woman in travail?

And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, and thy heels made bare.

Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.

For as the prophet speaks," If the Ethiopian changes his skin, or the leopard his spots," then will they be willing to think religiously who have been instructed in irreligion. You, however, beloved, on receiving this, read it by yourself.

Then immediately quickening her pace, she began to move along the old road that leads to Gaza, that is, to the "power" or "wealth" of God, silently meditating on that type of the Gentiles, the Ethiopian eunuch, who, in spite of the prophet, changed his skin and, while he read the Old Testament, found the fountain of the gospel.

Also, he showed so much love in his religion that, leaving behind a queen's court, he came from the farthest regions of the world to the Lord's temple. Hence, as a just reward, while he sought the interpretation of something that he was reading, he found Christ, whom he was seeking.

Therefore will I scatter them as the stubble that passeth away by the wind of the wilderness.

This is thy lot, the portion of thy measures from me, saith the LORD; because thou hast forgotten me, and trusted in falsehood.

Therefore will I discover thy skirts upon thy face, that thy shame may appear.

I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when shall it once

Jeremiah13