84. Thackeray in Swete, op. cit., has χαβριας and omits Hilkiah.
85. -Not in the Greek.
86. Margin: "Alexandria."
87. I.e., the original harbor of Athens. The margin undertakes to explain the word as meaning "bald white head," confusing the proper name with φαλαρές , "coot"; margin adds in Greek letters: φαλαρηνω .
88. Dindorf, following Petavius, omits the word "Romans" where it first occurs and amends in the second instance so as to read, "the Syrians and those in Greece among the Romans, called not yet Romans but Latins." Most probably the Romaeans are meant in this latter occurrence, a term early applied to the inhabitants of the Eastern Roman Empire.
89. Greek: "send for."
90. In common use as a designation of royalty before A.D. 1500.
91. Not in the Greek.
92. Greek: ... "to consecrate"; the margin explains the Syriac verb to mean "priestly separation."
93. Not in the Greek.
94. Margin: "When Antiochus Epiphanes had captured your place and sent many of you as captives to our place, to Egypt, for sale, having purchased them with much gold, giving a sum of dinars for every man (and) redeeming (him), I sent them away."
95. Greek: "a vow and piety."
96. This word not in the Greek.
97. Greek: "the gifts gladly."
98. Margin: "written."
99. Greek: "to explain the books in the Greek language by means of the Hebrew."
100. The idea of a second letter is as early as Justin Apology i. 31, according to Thackeray, op. cit. pp. 101-2.
101. Not in the Greek.
102. Cf. Ecclesiasticus 20:30 and Cant. 4:12 (LXX).
103. Not in the Greek.
104. Margin: "of God."
105. Cf. Exod. 24:1.
106. Not in the Greek.
107. Greek: "But there was later also another library in the Serapeum, smaller than the first, which was also called its daughter, in which were placed the translations of Aquila, Symmachus, Theodotion, and the rest, two hundred and fifty years later."
108. I.e., from the time of the translation of the LXX; sentence not in the Greek.