6 Cf. Joh. x. 17, Joh. x. 18.
7 Cf. Matt. xxvii. 42.
7 i.e. when sustained by its union with Him.
7 i.e. suggested as endoxon ( supra, 1); a reading par eautou has been suggested: (devised) “by Himself.”
7 Gal. iii. 13.
7 Deut, xxi. 23.
7 Eph. ii. 14.
7 John xii. 32.
7 Eph. ii. 2, and see the curious visions of Antony, Vit. Ant. , 65, 66.
8 Heb. x. 20.
8 Cf. Lightfoot on Coloss. ii. 15, also the fragment of Letter 22 , and Letter 60. 7.
8 Luc. x. 18.
8 Ps. xxiv. 7, [LXX.]
8 Literally ‘at an even’ [distance], as contrasted with (a) the same day (2, above), (b) the third day ( en tritaiw diasthmati (6, below). en isw must therefore be equivalent in sense to deuteraiou . Possibly the literal sense is ‘[had the Resurrection taken place] at an equal interval between the Death and the [actual day of] the Resurrection.’
8 Cf. Ps. lv. 4, Ps. lxxxix. 47; Job. xviii. 14.
8 Cf. Acts. ii. 24.
8 Cf. above, 21. 2.
8 kata tou puro". kata appears to have the predicative force so common in Aristotle. The Bened, translation ‘the weakness of fire against the asbestos’ is based on a needless conjecture.
8 Heb. iv. 12.
9 Cf. Luc. iv. 34, and Marc. v. 7.
9 Num. xxiv. 5–17.
9 Isa. viii. 4.