23. Tüb. Theol. Quartalschrift, 1877, ii. p. 289, f. 1880, I. p. 109-127.
24. Cohortatio, c. viii.
25. Plato, Timaeus, 28 C, [Greek]
26. Sensus dubius: armeniaca verba idem sonant ac graeca au)togene\j ei]doj .
27. Here there is a copyist's error in the Edschmiazin text.
28. Here the Edschmiazin text adds a word which means 'not to be observed or looked at.'
29. au0togene\j (or au)toge/nnhton ) ei]doj is the Greek that answers to the Armenian texts. 'Ex se ipsomet est' does not give the sense. I give the Greek, for I really hardly know how to render it in English.
30. Or "by another."
31. e0pe/keina .
32. So it stands in the Venice text: but in the Edschmiazin copy, for 'manifest' there is a word which means 'the name' followed by a lacuna of a few letters, as if the scribe had intended to read 'I will recount the names, O Ruler,' or something of that kind.
33. The word answers to the Greek fulai/ or dh~moi . In the same sense at the end of the fragment another word is used, answering rather to ge/nh .
34. These three words are added to make sense, the whole passage being grammatically much confused.
35. Here the Edschmiazin MS. was unreadable from age. The printed text has no lacuna and gives no hint of the word whatever it was which was read in the Edschmiazin text.
36. eu)agge/lion .
37. The word Qeoto&koj is implied.
38. Oi0konomiko&j is here rendered. Perhaps it should be taken as an epithet of 'truth,' for in the original it precedes the word 'illuminating.'
39. Oi0koume/nhn .
40. The same word is used by the translator to render sw~ma and sa&rc .
41. More exactly e9autou~ : an additional word being necessary in the Armenian in order to give the sense 'conjunxit sibi': but the sense seems to require e9autw~| .
This text was transcribed by Roger Pearse, 2004. All material on this page is in the public domain - copy freely.
Greek text is rendered using the Scholars Press SPIonic font, free from here .