1 And there is a man of Benjamin, and his name is Kish, son of Abiel, son of Zeror, son of Bechorath, son of Aphiah, a Benjamite, mighty of valour,
Jerome · AD 420 The name Benjamin is a combination, then, of two words, son and right hand: ben means "son" and jamin means "right hand."Let us remember once for all that the tribe of Benjamin was called Jemini.
Gregory the Dialogist · AD 604 When the person of the king to be appointed is set forth, why are the names of his fathers described, unless so that his kingdom might be perceived as not enduring?
Bede · AD 735 And there was a man from Benjamin named Kish, son of Abiel, etc. In this Saul the king, who was chosen by the people instead of Samuel, who persecuted David, committed other crimes, rejected David, and dying received a successor to the kingdom: he signifies the wickedness of the Jews, who, despising and persecuting both the prophets and the Lord, preferred to reign by themselve…
2 and he hath a son, and his name is Saul, a choice youth and goodly, and there is not a man among the sons of Israel goodlier than he--from his shoulder and upward, higher than any of the people.
Gregory the Dialogist · AD 604 But it must be asked why the same Saul is said to be chosen and good, who is declared to be the son of a harsh man. But he is called chosen not according to grace, but according to judgment. He is also called good so that the disposition of divine equity may be commended.
Bede · AD 735 And he had a son named Saul, etc. For he who is of the earth is from the earth, and speaks of the earth: he who comes from heaven is above all; who did not commit sin, nor was deceit found in his mouth (John III; 1 Peter II).
3 And the asses of Kish, father of Saul, are lost, and Kish saith unto Saul his son, `Take, I pray thee, with thee, one of the young men, and rise, go, seek the asses.'
Gregory the Dialogist · AD 604 Kish, who is called harsh, signifies not only his elect, but also the Redeemer himself. For no one was harsher toward himself than he. For the prophet, indicating the severity of this harshness, says: "Truly he himself bore our infirmities, and he himself carried our sorrows" (Isa. 53:4).
Bede · AD 735 But the asses of Cis, father of Saul, had wandered off, etc. The souls that belonged also to God the Father of our Lord Jesus Christ had wandered off; because although they lived justly, before the Son of God descended to the earth, they could not receive the first robe.
4 And he passeth over through the hill-country of Ephraim, and passeth over through the land of Shalisha, and they have not found; and they pass over through the land of Shaalim, and they are not; and he passeth over through the land of Benjamin, and they have not found.
Gregory the Dialogist · AD 604 And because through the five senses of the body they fall into those same darknesses of sins, they are sought in five regions where they cannot be found, namely Mount Ephraim, the land of Shalisha, and Shaalim, and the land of the Benjaminites, and Zuph.
5 They have come in unto the land of Zuph, and Saul hath said to his young man who is with him, `Come, and we turn back, lest my father leave off from the asses, and hath been sorrowful for us.'
Gregory the Dialogist · AD 604 But while holy men cannot convert others through their preaching, they begin to fear intensely for themselves—lest they displease Almighty God in the very thing by which they thought they were greatly pleasing Him.
Bede · AD 735 But when they came to the land of Zuph, Saul said to his servant, etc. From the fifth place of failed inquiry, Saul intends, as it were, to return.
6 And he saith to him, `Lo, I pray thee, a man of God is in this city, and the man is honoured; all that he speaketh doth certainly come; now, we go there, it may be he doth declare to us our way on which we have gone.'
Gregory the Dialogist · AD 604 He calls Samuel a man of God, in whom we have already said that the preachers of Holy Church are designated. He is indeed called a man out of reverence for his holy manner of life, and everything he speaks is declared to come without ambiguity: because whatever he threatens concerning eternal punishments, whatever he promises to the just concerning eternal joy, comes to pass ju…
Bede · AD 735 He said to him: Behold, there is a man of God in this city, etc. For this is the patience and faith of the saints, this is continuous love, this long expectation seeing from afar and greeting the joy of the Lord's incarnation and the restoration of humanity; this, I say, is the frequent plea in the Scriptures of saving grace: Stir up your strength, and come to make us safe.
7 And Saul saith to his young man, `And lo, we go, and what do we bring in to the man? for the bread hath gone from our vessels, and a present there is not to bring in to the man of God--what is with us?'
Gregory the Dialogist · AD 604 To this end, therefore, Saul is led by the boy, that he may be instructed: because those who are to be placed on the height of prelacy are admonished to submit themselves to the spiritual understanding of perfect preachers through their teaching. He who says this admonishes us to be led by this boy: "If you are led by the Spirit, you are not under the law" (Gal. 5:18).
8 And the young man addeth to answer Saul, and saith, `Lo, there is found with me a fourth of a shekel of silver: and I have given to the man of God, and he hath declared to us our way.'
Gregory the Dialogist · AD 604 Let the servant therefore say: "Let us go there, if perhaps he may show us about our way." But let Saul look upon himself as empty—because the Holy Spirit, while he instructs the senses of those living uprightly, makes them now bold, now timid. Bold indeed, so that they may venture forth; timid, lest they become proud.
Bede · AD 735 Behold, a fourth part of a silver shekel is found in my hand, etc. Understand that the silver shekel represents the perfection of human salvation, which progresses toward praising God; it attains its complete solidity through the increase of four parts: for in the Old Testament, it is raised by the future faith in the Lord's incarnation; in the New Testament, it is imbued with…
9 Formerly in Israel, thus said the man in his going to seek God, `Come and we go unto the seer,' for the `prophet' of to-day is called formerly `the seer.'
Hippolytus of Rome · AD 235 For with what reason should the prophet be called a prophet, unless he in spirit foresaw the future? For if the prophet spoke of any chance event, he would not be a prophet then in speaking of things which were under the eye of all. But one who sets forth in detail things yet to be, was rightly judged a prophet.
Augustine of Hippo · AD 430 I wonder how that opinion could have arisen whereby sight is thought to belong to bodies only. But, from whatever habit of speech that opinion may have come, the holy Scriptures are not accustomed to speak thus; they attribute vision not only to the body but also to the spirit, and more to the spirit than to the body.
Bede · AD 735 Once in Israel, everyone used to speak thus: "Come, let us go to the seer," etc. The same man is rightly called an investigator and narrator of secrets, and a prophet, because he speaks of the future, that is, he foretells. And he is not unreasonably called a Seer, because with the cleansed eyes of the heart he searches the mysteries that less perfect ones cannot.
10 And Saul saith to his young man, `Thy word is good; come, we go;' and they go unto the city where the man of God is.
Gregory the Dialogist · AD 604 And because none but spiritual men do this, there follows: And Saul said to his servant: "Your word is excellent; come, let us go." The best speech is that than which no better can be heard. Therefore, whenever counsels of our salvation are spiritually suggested to us, a speech is made within us than which no better can be found.
Bede · AD 735 And they went to the city where the man of God was. And the Lord came through the incarnation into the world, where at that time the greatest of the prophets, John the Baptist, was; with him also came those saints, not indeed being born again in the world they had already lived in and desired him to come; but by turning their mind to love him even in the flesh, whom they always…
11 They are going up in the ascent of the city, and have found young women going out to draw water, and say to them, `Is the seer in this place?'
Gregory the Dialogist · AD 604 Those who seek the man of God come into the city, because it often happens that the life and teaching of a prelate is sought in the conduct of his subjects. So indeed trees too are often examined, whose beauty is found not in their leaves but in their fruit.
Bede · AD 735 And when they ascended the slope of the city, they found the maidens, etc. With his followers of his incarnation, and as the Lord began to teach the sublime precepts of the new life to the first believers, humble and chaste souls appeared, having come forth from the hiding places of their sins by confessing, and to draw waters in joy from the wells of the Savior, taught beforeh…
12 And they answer them and say, `He is; lo, before thee! haste, now, for to-day he hath come in to the city, for the people hath a stated sacrifice in a high place.
Gregory the Dialogist · AD 604 As if they were saying: We can point out his place because he comes there where we used to see him. For if he remained in the citadel of his own loftiness, no one could show him to you. For a teacher is in the city when he lingers in the instruction of the people subject to him through the ministry of preaching.
Bede · AD 735 Those answering said to them: Here he is, behold before you, etc. The simple souls answering to Christ, to whom the conscience of each, whatever they think, is open: Here, they say, is John, taught to see heavenly things, made a forerunner for you, and you hasten to follow him, we ask, to save us; for you are our helper and deliverer, O Lord, do not delay (Psalm 39).
13 At your going in to the city so ye do find him, before he doth go up in to the high place to eat; for the people do not eat till his coming, for he doth bless the sacrifice; afterwards they eat, who are called, and now, go up, for at this time ye find him.'
Gregory the Dialogist · AD 604 But since we have begun to explain these things spiritually, this can fittingly be understood as spoken concerning the simple. For in the city, one who appears a stranger is thought to be able to address Samuel, but on the high place he is not thought so: because those whom we believe to be simple, we consider to need plain, not lofty instruction.
Bede · AD 735 For the people will not eat until he comes, etc. For the unlearned masses, they say, cannot taste the sweetness of heavenly life, from which they have been exiles for so long, with hope, until he comes who testifies that the kingdom of heaven is near to those who repent.
14 And they go up in to the city; they are coming in to the midst of the city, and lo, Samuel is coming out to meet them, to go up to the high place;
Gregory the Dialogist · AD 604 And because such a great man must be sought with eager devotion, there follows: "And they went up into the city. And as they were walking in the midst of the city, Samuel appeared, coming out to meet them, to go up to the high place." When we hear the praises of holy men, we ascend in the city, because we seek them where they descend, not where they are.
Bede · AD 735 And while they were walking in the midst of the city, Samuel appeared, etc. And the fame of Christ and his faithful ones began to spread gradually, being preached by John.
15 and Jehovah had uncovered the ear of Samuel one day before the coming of Saul, saying,
Gregory the Dialogist · AD 604 But from where he knows this is added: "But the Lord had revealed to Samuel's ear one day before Saul came, saying: At this very hour which now is, tomorrow I will send to you a man from the land of Benjamin, and you shall anoint him as leader over my people Israel, and he shall save my people from the hand of the Philistines." He went out therefore to meet him, in order to lea…
Bede · AD 735 But the Lord had revealed Samuel's ear, etc. And God the Father had revealed the secrets of His mystery to John, while the state of the Mosaic law was still standing, saying: Because after you have manifested to the world the day of the new grace compared in all respects to the legal figures as almost equal in the span of hours, I will send to you a man from the land of the son…
16 `At this time tomorrow, I send unto thee a man out of the land of Benjamin--and thou hast anointed him for leader over My people Israel, and he hath saved My people out of the hand of the Philistines; for I have seen My people, for its cry hath come in unto Me.'
Gregory of Nyssa · AD 395 However, since the rank of kingship underlies all worth and power and rule, by this title the royal power of Christ is authoritatively and primarily indicated (for the anointing of kingship, as we learn in the historical books, comes first), and all the force of the other titles depends on that of royalty.
Gregory the Dialogist · AD 604 He is also described as a man coming from the land of Benjamin. He is called a man on account of the strength of his works; from the land of Benjamin, on account of his right confession of faith.
17 When Samuel hath seen Saul, then hath Jehovah answered him, `Lo, the man of whom I have spoken unto thee; this one doth restrain My people.'
Gregory the Dialogist · AD 604 In this passage it must be noted that when a pastor is chosen in the holy Church, sometimes he is ordained for himself and for the people; sometimes neither for the people nor for himself; sometimes for himself, not for the people; and sometimes indeed for the people, not for himself.
Bede · AD 735 And when Samuel looked at Saul, the Lord said to him, etc. When John saw Jesus coming to him, instructed by the Holy Spirit, he understood him to be the Lamb of God, the one who takes away the sins of the world, the one of whom the prophet Micah speaks: And you Bethlehem Ephrathah, you are small among the clans of Judah, out of you will come forth for me one who will be the rul…
18 And Saul draweth nigh to Samuel in the midst of the gate, and saith, `Declare, I pray thee, to me, where is this--the seer's house?'
Gregory the Dialogist · AD 604 And because those who are great in merits are small through humility, there follows: Saul approached Samuel in the middle of the gate, saying: "Tell me, I pray, where is the house of the Seer." If a preacher is in the city when he speaks plain and common things that are understood, what is the gate of this city if not humility?
Bede · AD 735 Saul approached Samuel at the city gate, etc. The Lord came to John at the boundary of fulfilling the law and initiating grace. For the law and the prophets were until John; from then on the kingdom of God is preached, and everyone forces his way into it (Matt. XI).
19 And Samuel answereth Saul and saith, `I am the seer; go up before me into the high place, and ye have eaten with me to-day, and I have sent thee away in the morning, and all that is in thy heart I declare to thee.
Gregory the Dialogist · AD 604 Therefore it is also added: "And Samuel answered Saul, saying: I am the Seer. But go up before me to the high place today, that you may eat with me, and I will send you away in the morning." What does it mean to say, "I am the Seer," except to show himself humble, as he appeared to their eyes?
Bede · AD 735 And Samuel answered Saul, saying: I am the seer, etc. John responded, with the Lord bestowing heavenly gifts upon him, saying: I am the friend of the Bridegroom; I am your forerunner; I ought to be baptized by you, who, coming before me, have been made ahead of me.
20 As to the asses which are lost to thee this day three days, set not thy heart to them, for they have been found; and to whom is all the desire of Israel?' is it not to thee and to all thy father's house?'
Gregory the Dialogist · AD 604 For there follows: "And all things that are in your heart I will show to you; and as for the donkeys which you lost three days ago, do not be anxious, for they have been found." How preachers strive to conceal themselves is shown above in the word of Samuel, where it is said: "I am the Seer." But now, because he says, "All things that are in your mind, I will declare to you," w…
Bede · AD 735 And as for the donkeys you lost three days ago, do not be anxious, etc. And concerning the souls which began to perish in the third period of the world, that is, at the beginning of the nascent world, rejoice, because by my preaching they have already learned to repent and hope for the kingdom of heaven.
21 And Saul answereth and saith, `Am not I a Benjamite--of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Benjamin? and why hast thou spoken unto me according to this word?'
John Chrysostom · AD 407 I will give you a proof of what I maintain, from the case of a kingdom, which does not weigh as heavily with God as the priesthood. Saul, that son of Kish, was not himself at all ambitious of becoming a king but was going in quest of his asses and came to ask the prophet about them.
Gregory the Dialogist · AD 604 But every elect person, when he hears great things about himself, brings his own weaknesses to mind, so that he may guard himself against pride, lest he lose the good things he has. Hence it is added: Saul answered and said: "Am I not a son of Gemini, of the least tribe of Israel, and is not my kindred the last among all the families of the tribe of Benjamin?
22 And Samuel taketh Saul, and his young man, and bringeth them in to the chamber, and giveth to them a place at the head of those called; and they are about thirty men.
Gregory the Dialogist · AD 604 There follows: So Samuel, taking Saul and his servant, brought them into the dining hall, and gave them a place at the head of those who had been invited. For there were about thirty men. Samuel takes up Saul when the preacher of holy Church opens the heights of his preaching to a chosen hearer.
Bede · AD 735 Therefore, taking Samuel, Saul, and his servant, he brought them into the dining hall, etc. The dining hall in Greek is called the coenaculum. It is called the dining hall from the three couches of those reclining thus named. For in Greek, they call a couch or bed klini.
23 And Samuel saith to the cook, `Give the portion which I gave to thee, of which I said unto thee, `Set it by thee?'
Gregory the Dialogist · AD 604 And since great things, and not small ones, are now shown to him to accomplish, it is added: Samuel said to the cook: Give the portion which I gave to you, and which I commanded you to set aside with you. So the cook took up the shoulder and placed it before Saul.
Bede · AD 735 And Samuel said to the cook, "Bring the portion which I gave you," etc. John spoke in his own language, which was accustomed to provide the audience with the food of life, saying: "Preach the power of the singular virtue, which I commanded you to say was given to no pure man." And she, immediately obeying with a prophetic heart, brought forth words suitable solely to divine pow…
24 (and the cook lifteth up the leg, and that which is on it, and setteth before Saul), and he saith, `Lo, that which is left; set it before thee--eat, for to this appointed season it is kept for thee, saying, The people I have called;' and Saul eateth with Samuel on that day.
Philoxenus of Mabbug · AD 523 Now although this meat is a burden unto the wise and prudent, yet was it given by promise unto Noah, and it was sent unto Elijah in a gift, and Abraham received God and His angels thereby, and Isaac was pleased to pour out blessings upon Jacob thereby, and Samuel offered this gift beforehand to Saul as to a king, and David and all the righteous kings made use of such meat, and…
Gregory the Dialogist · AD 604 But it should be noted that the cook placed the shoulder before Saul, and yet Samuel instructed Saul to place it before himself. What does this mean? A steward usually places a dish on the table before those reclining; and when the one reclining draws it toward himself, he places closer before himself what was a little farther away.
Bede · AD 735 And Saul ate with Samuel that day, etc. And the Lord preached with John in the city shining with grace, until John was sent into prison, saying of the people who would believe in him: "I have food to eat that you do not know about" (John 4).
25 And they come down from the high place to the city, and he speaketh with Saul on the roof.
Gregory the Dialogist · AD 604 There follows: "And they went down from the high place into the town, and Samuel spoke with Saul on the rooftop. And Saul made his bed on the rooftop, and slept." Whoever is raised to the height of pastoral care must have in that very sublimity of his office both loftiness in his own life and compassion for the weakness of others.
Bede · AD 735 And he spoke with Saul in the upper room, etc. John spoke with the Lord in the light of His known divinity. For certainly the upper room (which takes its name from the fact that by its height it first receives the rays of the rising sun before the lower buildings) signifies the hearts of those who, suspended from earthly desires by divine fear, the Sun of Righteousness rises mo…
26 And they rise early, and it cometh to pass, at the ascending of the dawn, that Samuel calleth unto Saul, on the roof, saying, `Rise, and I send thee away;' and Saul riseth, and they go out, both of them--he and Samuel, without.
Gregory the Dialogist · AD 604 Fittingly, therefore, there is added: "And when they had risen in the morning, and it was now growing light, Samuel called to Saul on the rooftop, saying: Arise, and I will send you on your way." Indeed, morning dawns when the splendor of truth opens itself to the quiet mind. For the human mind becomes dark through ignorance and bright through the illumination of truth.
Bede · AD 735 And Saul arose, and they went out together, etc. And Jesus manifested His glory, and His disciples believed in Him. Both of them went out, namely He and John, from the hidden contemplation of the divine will, and proceeded to show forth the great works of deeds outside.
27 They are going down in the extremity of the city, and Samuel hath said unto Saul, `Say to the young man that he pass on before us (and he passeth on), and thou, stand at this time, and I cause thee to hear the word of God.'
Gregory the Dialogist · AD 604 But what was done next follows: "And as they were going down to the outskirts of the city, Samuel said to Saul: Tell the servant to go ahead of us and pass on; but you stand still for a moment, that I may make known to you the word of the Lord.
Bede · AD 735 And when they descended to the outermost part of the city, Samuel said to Saul, etc. When the Lord was sitting, having assumed humility and poverty for us, revealing Himself as the most despised and last of men, and among the citizens of the world as the lowest, He also taught His followers to be poor in spirit, yet He did not immediately face death at the hands of the often im…