1 And the word of Samuel is to all Israel, and Israel goeth out to meet the Philistines for battle, and they encamp by Eben-Ezer, and the Philistines have encamped in Aphek,
Gregory the Dialogist · AD 604 1. The blessed Apostle shows that there are spiritual battles, when he exhorts the camp of holy Church to victory, saying: "Our wrestling is not against flesh and blood, but against principalities and powers, and against spiritual wickedness in heavenly places" (Eph. 6:12).
Bede · AD 735 And they encamped beside the stone of Help. And placed all its confidence for spiritual warfare in His aid; of whom it was said: When my heart was troubled, You lifted me up on a rock (Psalm. LX). And elsewhere: The Lord is my rock and my strength (II Kings XXI).
2 and the Philistines set themselves in array to meet Israel, and the battle spreadeth itself, and Israel is smitten before the Philistines, and they smite among the ranks in the field about four thousand men.
Bede · AD 735 When the battle began, Israel turned their backs to the Philistines, etc. Once the conflict between Israel and the pagan peoples broke out over true religion, with the former fighting for the worship of the one true God and the latter for the defense of idols, Israel's faith failed, and it fell into the errors of the pagans more easily than the pagans could be converted to foll…
3 And the people cometh in unto the camp, and the elders of Israel say, `Why hath Jehovah smitten us to-day before the Philistines? we take unto us from Shiloh the ark of the covenant of Jehovah, and it cometh into our midst, and He doth save us out of the hand of our enemies.'
Gregory the Dialogist · AD 604 5. For "why" in this place is not an interrogation of inquiry, but a complaint of amazement. They ask about the defeat, then, with amazement, because they were unable to arrive at the reason by which they had observed that the men of their religion had received the faith of the Redeemer.
Bede · AD 735 Why has the Lord struck us down today before the Philistines? etc. The wisest among the people of Israel at that time sought a way to attain salvation, inquiring, in fact, why those who received the law and wanted to fulfill it were unable to accomplish it, and why they were struck down by the Lord before the Philistines—that is, why, with the Lord permitting it and His grace n…
4 And the people sendeth to Shiloh, and they take up thence the ark of the covenant of Jehovah of Hosts, inhabiting the cherubs, and there are two sons of Eli, with the ark of the covenant of God, Hophni and Phinehas.
Gregory the Dialogist · AD 604 6. This is certainly the plan, this is the work of Israel against the battle of those falling by the cup — but indeed an unheard-of plan and work, because it is not of Israel according to the spirit, but of Israel according to the flesh; that is, not of one who sees God, but of one who thinks he sees the God whom he despises.
Bede · AD 735 And the two sons of Eli were with the ark of the covenant of the Lord, etc. The sons of Eli, by both name and merit, signify that the people not believing in Christ in the flesh was partly aided by the fault of the priests of that time.
5 And it cometh to pass, at the coming in of the ark of the covenant of Jehovah unto the camp, that all Israel shout--a great shout--and the earth is moved.
Gregory the Dialogist · AD 604 7. Because indeed, from the fact that they receive the knowledge of the law carnally, they chatter in reproach of the holy Church without any demonstration of reason.
Bede · AD 735 And when the ark of the covenant of the Lord came into the camp, etc. When the Lord was born in the flesh, all Israel was disturbed, and at the preaching, some were moved to believe, others to contradict; and with the earthly conscience, the praises of heaven resounded.
6 And the Philistines hear the noise of the shouting, and say, `What is the noise of this great shout in the camp of the Hebrews?' and they perceive that the ark of Jehovah hath come in unto the camp.
Gregory the Dialogist · AD 604 8. Indeed the Philistines hear the sound of the land and the shouting of the camps, because those who in the holy Church have been refreshed by the cup of the Holy Spirit recognize both the talkativeness and the vain devotion of Jewish perfidy. And because they hold their estimation in the contempt of derision, it is added: (Vers.
Bede · AD 735 And the Philistines heard the sound of the cry. The fame of the Lord's preaching spoke even to the knowledge of the gentiles.
7 And the Philistines are afraid, for they said, `God hath come in unto the camp;' and they say, `Woe to us, for there hath not been like this heretofore.
Bede · AD 735 And the Philistines were afraid, saying, "God has come into the camp," etc. The pagans were afraid, recognizing the coming of the true God into the world, to fortify the spiritual camps of the faithful; and the worshippers of many and false gods groaned together with their destroyed cults, and they mutually strengthened one another wickedly to battle against the ranks of faith…
8 Woe to us, who doth deliver us out of the hand of these honourable gods? these are the gods who are smiting the Egyptians with every plague in the wilderness.
Theodoret of Cyrus · AD 458 For he selected this one nation to teach the knowledge of God to all the others.… The Philistines also testified to this. They feared the presence of the ark and said to one another, "This is the God who struck Egypt. Woe to us Philistines." Then God gave the ark to the Philistines to convict his people of transgressing the law.
Gregory the Dialogist · AD 604 9. And it should be noted that by the title of "gods," those are mocked who, departing from the faith of the ancient Fathers, trust that they stand in the truth of faith and are counted among the number of the sons of God.
9 Strengthen yourselves, and become men, O Philistines, lest ye do service to Hebrews, as they have done to you--then ye have become men, and have fought.'
Gregory the Dialogist · AD 604 11. Against the vain assertions of the Jews, the doctors of holy Church prepare nothing stronger anew, precisely because whatever is falsely asserted by the Jews concerning contempt of the Redeemer they consider as nothing.
10 And the Philistines fight, and Israel is smitten, and they flee each to his tents, and the blow is very great, and there fall of Israel thirty thousand footmen;
Gregory the Dialogist · AD 604 12. The Philistines, that is, "those falling by the cup," fight when the doctors of the holy Church with the banner of the catholic faith confront the attacking Jews. But Israel is turned back, because in every disputation the cunning of the Jews is overcome. For to be turned back, for him, is to be unable to oppose with equal strength.
Bede · AD 735 Therefore the Philistines fought, and Israel was slaughtered, etc. The adversaries of truth, whether men or their leaders, the unclean spirits, fought against the believers in Christ; by whom, either openly raging, or covertly persuading, or injecting examples of depravity, some were slaughtered either by denial or martyrdom, others were repelled more urgently to abandon the te…
11 and the ark of God hath been taken, and the two sons of Eli have died, Hophni and Phinehas.
Origen of Alexandria · AD 253 How will it be true to say about that [earthly] tabernacle that only "the innocent in hands and pure in heart, who did not receive his soul in vain," will inhabit it, when the history of the kings transmits that the worst priests, "sons of pestilence," have dwelt in the tabernacle of God and the ark of the covenant itself also was captured by foreigners and detained with the im…
Philoxenus of Mabbug · AD 523 Now this is the first lust which conquered the world, and because of it the first transgression of the law took place. It demanded tribute from the priests, who, without right, were taking it away from those who made offerings; it dismissed the sons of Eli from their priesthood.
Bede · AD 735 And the ark of God was captured, etc. And with the proclamation of the apostles and the faith of the repenting people spreading far and wide, the grace of God was taken away from the Jews, and that priesthood of legal judgments, once glorious on the throne, fell backward, that is, it turned back on itself and did not fear to take up the sins it once abandoned; it perished with…
12 And a man of Benjamin runneth out of the ranks, and cometh into Shiloh, on that day, and his long robes are rent, and earth on his head;
Gregory the Dialogist · AD 604 14. What is represented by that man who fled from the battle line, if not that part of the Jewish people which, by coming to the knowledge of the Redeemer, abandoned Jewish faithlessness? For his running was to cease from the depravity of his error with the swiftness of devotion. Because he resolved to act bravely in professing the Redeemer, he was a man.
Bede · AD 735 But a man of Benjamin ran from the battle line, etc. The people who remained from the Jews perishing because of their perfidy, hearing from the apostles: "Save yourselves from this crooked generation" (Acts 2), came to instruct those who, having been emptied of Christ, still boasted in the law and kept the tabernacle of the Lord in Shiloh without the ark of the covenant; in ord…
13 and he cometh in, and lo, Eli is sitting on the throne by the side of the way, watching, for his heart hath been trembling for the ark of God, and the man hath come in to declare it in the city, and all the city crieth out.
Gregory the Dialogist · AD 604 15. But when the humility of the ecclesiastical preacher is commended, the pride of the Jewish teacher is likewise expressed, because Eli is said to sit upon a seat. In this passage, Eli represents not the priests but the lawyers of the Synagogue. And what does it mean that he sits upon a seat, except that he is proudly exalted because of his learning?
Bede · AD 735 But when that man had entered, he announced to the city, etc. The teacher evangelized, and the listener repented. For upon hearing the crime they had committed in the slaughter of the Savior, the Jews were pierced to the heart and said to Peter and the other apostles: "What shall we do, brothers?" (Acts 2).
14 And Eli heareth the noise of the cry, and saith, `What--the noise of this tumult!' And the man hasted, and cometh in, and declareth to Eli.
Gregory the Dialogist · AD 604 16. A tumult is the outcry of the people, but a confused one, when indeed without the discipline of listening, with many speaking at once, a great murmuring arises without any showing of reason. When Eli therefore heard the wailing of the city, he said: What is the sound of this tumult?
Bede · AD 735 And Eli heard the sound of the crying, etc. And the reputation of the repenting people reached even to the ears of the chief priests through the exhortation of the apostles, and it was not gladly received.
15 And Eli is a son of ninety and eight years, and his eyes have stood, and he hath not been able to see.
Gregory the Dialogist · AD 604 17. For his old age would have been perfect if he had completed the full number of one hundred years in living. Since two years are seen to be lacking from this number, what else does this signify except that he would have been of perfect maturity if he had recognized the twofold mystery in the incarnation of our Redeemer, namely true divinity in his humanity and true humanity…
Bede · AD 735 Now Eli was ninety-eight years old, etc. The legal priesthood at that time lacked two perfections that lead to life, namely faith and works. Therefore his eyes, that is, his announcements, were clouded in understanding, and they could not see Christ in the law. For there was a veil over their heart, which is removed in Christ.
16 And the man saith unto Eli, `I am he who hath come out of the ranks, and I out of the ranks have fled to-day;' and he saith, `What hath been the matter, my son?'
Gregory the Dialogist · AD 604 18. He who said the following recalled as if he had been in battle: 'You have heard of my former conduct in Judaism, how beyond measure I persecuted the Church of God and tried to destroy it, and I advanced in Judaism beyond many of my contemporaries in my nation, being more abundantly zealous for the traditions of my fathers' (Gal. 1:13–14).
17 And he who is bearing tidings answereth and saith, `Israel hath fled before the Philistines, and also a great slaughter hath been among the people, and also thy two sons have died--Hophni and Phinehas--and the ark of God hath been captured.'
Gregory the Dialogist · AD 604 21. For the man who fled announced this, which he learned by experience. What then does he mean by asserting that Israel fled, except that he firmly affirms that, while the Jewish people retain the sense of the Law carnally, they cannot resist the spiritual doctors of Holy Church in disputation?
18 And it cometh to pass, at his mentioning the ark of God, that he falleth from off the throne backward, by the side of the gate, and his neck is broken, and he dieth, for the man is old and heavy, and he hath judged Israel forty years.
Jerome · AD 420 See what chastity is required in a bishop! If his child is unchaste, he himself cannot be a bishop, and he offends God in the same way as did Eli the priest, who had indeed rebuked his sons, but because he had not put away the offenders, fell backwards and died before the lamp of God went out.
Gregory the Dialogist · AD 604 22. What is it that Eli, upon hearing of Israel's flight, when the ruin of the people was reported to him, when the death of his sons was announced, does not at all fall from his seat: but upon learning of the capture of the ark, both falls from his seat and loses his life?
Bede · AD 735 The man was an old man, and advanced in years, etc. That priesthood had become aged at that time, once glorious with rich virtue, and it showed, at the appropriate time, judgments of the divine law, which is encompassed in the Decalogue, to the people of Israel through chief priests, elders of the people, scribes, and Pharisees who are also called doctors of the law.
19 And his daughter-in-law, wife of Phinehas, is pregnant, about to bear, and she heareth the report of the taking of the ark of God, that her father-in-law and her husband have died, and she boweth, and beareth, for her pains have turned upon her.
Jerome · AD 420 Let us read the Scriptures, and we will never find that holy women, except Rachel, gave birth with pain: because she was on the way and in the hippodrome, that is, in the race of horses, which are sold in Egypt, she gave birth to a son of pain, whom later the father called the son of his right hand.
Gregory the Dialogist · AD 604 26. But who was the daughter-in-law of Eli, if not the people of the Jews, subject to reprobate priests? Because she had received the seeds of unbelief in her mind through their preaching, she was pregnant. And because she was also thinking of pouring forth the malice she had conceived, she is said to have been not only pregnant but also near to giving birth.
Bede · AD 735 Now his daughter-in-law, the wife of Phinehas, was pregnant, etc. The Synagogue, entrusted with the children of the legal priesthood to govern, indeed received the seed of the word from the teachers and was near to producing the fruit of faith, which it had long sought, at the Lord's preaching.
20 And at the time of her death, when the women who are standing by her say, `Fear not, for a son thou hast borne,' she hath not answered, nor set her heart to it;
21 and she calleth the youth I-Chabod, saying, `Honour hath removed from Israel,' because of the taking of the ark of God, and because of her father-in-law and her husband.
Gregory the Dialogist · AD 604 27. The ark indeed is captured: because now, by God's authority, the sacraments of Holy Scripture are retained by true believers with the capacity of true understanding. And the glory of Israel is transferred: because, after it fell from true religion, it ceased to be fragrant through the reputation of good fame.
Bede · AD 735 And she named the child Ichabod, etc. Ichabod is interpreted as "woe to glory," or "glory has departed," which no one will nearly dispute as being an apt name for the Jews of that time. But the glory of faith was transferred from Israel to the Gentiles, from the Synagogue to the Church; but at the end of the world, it will return to Israel.
22 And she saith, `Honour hath removed from Israel, for the ark of God hath been taken.'