Psalms 14 · The Lantern

Lord, who schal dwelle in thi tabernacle; ether who schal reste in thin hooli hil?

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

[Like the Assyrian army in the days of Hezekiah], all will come to know through experience the one fighting against them; fear will strike them from a source they did not expect. I mean, who would have thought they would be destroyed by an angel? That God cares for the Jews?

Above, the Psalmist reproached the deceitfulness of his enemies; here he sets forth their malice. The title is: "Unto the end, a Psalm of David." And concerning this he does two things. First he manifests their malice. Second he sets forth the hope of his liberation from them, at "Shall they not know," etc. And concerning the first he does two things.

He that entrith with out wem; and worchith riytfulnesse.

When you hear the Lord looks down from heaven, think not of his divine and incorporeal nature that he has bowed and bent down, or has bent his knee or nodded his head, but realize his visitation, forgiveness and kindness. Although he is said to have a head, ears, eyes, mouth and hands, and to sit and to rise, yet he is not altogether constituted of members and parts.

"The Lord from heaven looked out upon the sons of men, to see if there be one understanding, or seeking after God" [Psalm 14:2].

"The Lord." Here, first, he certifies the fault. Second, he expounds it, at "Their throat." Sin is certified through iniquity; and therefore here he sets forth God's investigation, saying: you say that there is no God; but this is false, because "the Lord has looked down from heaven upon the children of men": Prov.

Which spekith treuthe in his herte; which dide not gile in his tunge. Nethir dide yuel to his neiybore; and took not schenschip ayens hise neiyboris.

It was right to show openly the magnitude of the disease that lingered with sinister purpose for all people before the advent of the Savior: as it was manifested to all, his sojourn on earth became straightforwardly necessary. As all have sinned, all lacked the glory of God, and now they are all justified by his grace.

"All have gone out of the way, they have together become useless:" that is, the Jews have become as the Gentiles, who were spoken of above. "There is none that does good, no not up to one" [Psalm 14:3], must be interpreted as above.

What will he find when he has searched here? The contrary: because "all have turned aside"; and he sets forth three things: namely, a turning away from God, useless action, and cessation from good. He says, therefore, "All have turned aside," namely from God: Deut.

A wickid man is brouyt to nouyt in his siyt; but he glorifieth hem that dreden the Lord. Which swerith to his neiybore, and disseyueth not;

which yaf not his money to vsure; and took not yiftis on the innocent. He, that doith these thingis, schal not be moued with outen ende.

Psalms14