I Samuel 13 · The Lantern

Saul was a child of o yeer whanne he bigan to regne; forsothe he regnede on Israel twei yeer.

1. Above, when the matter of ordaining a king was being discussed, it was said of him who by divine judgment was to be preferred over the rest, that he was chosen and good. Likewise, concerning him already chosen for the kingdom and set in the midst of the people, Samuel said: "Surely you see whom the Lord has chosen, for there is none like him among all the people" (1 Sam.

Saul was one year old when he began to reign, etc. The sense is this: after Saul was elected, and anointed by the blessed Samuel with holy oil as king, he remained humble and similar to a private person for the whole first year, nor did he care to dress in royal attire and take up the other insignia of the kingdom: which was also proven above at the time of the Ammonite war whe…

And Saul chees to hym thre thousynde of Israel, and twei thousynde weren with Saul in Machynas, in the hil of Bethel; forsothe a thousynde weren with Jonathas in Gabaath of Beniamyn; sotheli he sente ayen the tother puple ech man in to `hise tabernaclis.

And Jonathas smoot the stacioun of Filisteis, that was in Gabaa. And whanne Filisteis hadden herd this, Saul sownede with a clarioun in al the lond, and seide, Ebreys here.

And al Israel herde siche a fame, Saul smoot the stacioun of Filisteis; and Israel reiside hym silf ayens Filisteis; therfor the puple criede after Saul in Galgala.

And Filisteis weren gaderid to fiyte ayens Israel; `of Filisteis weren thretti thousynde of charis, and sixe thousynde of knyytis, and the tother comyn puple, as grauel `which is ful myche in the brynke of the see; and thei stieden, and settiden tentis in Machynas, at the eest of Bethauen.

And whanne men of Israel hadden seyn this, that thei weren set in streiytnesse, for the puple was turmentid, thei hidden hem silf in dennes, and in priuey places, and in stonys, and in dychis, and in cisternes.

Sotheli Ebreis passiden Jordan in to the lond of Gad and of Galaad. And whanne Saul was yit in Galgala, al the puple was aferd that suede hym.

And seuene daies he abood Samuel bi couenaunt, and Samuel cam not in to Galgala; and the puple yede a wei fro Saul.

14. Up to this point, because the divine word has spoken about Saul as chosen and good, as was said above, it seemed reasonable that what was said about him should be taken in a good sense, both historically and morally. But now, because we have come to the place of his transgression, it is certainly necessary that we also see in him the things that are to be avoided.

And he waited seven days according to Samuel's appointed time, etc. The assembly of legal scholars, together with their listeners, waited for the advent of Christ in the flesh throughout the entire time that the Sabbath was observed in the law, knowing that He would come in the last days of legal observance; but as He delayed, so that He might come at the fullness of time which…

Therfor Saul seide, Brynge ye to me brent sacrifice, and pesible sacrifices; and he offride brent sacrifice.

And whanne he hadde endid offrynge brent sacrifice, lo! Samuel cam; and Saul yede out ayens hym, to greete Samuel.

And Samuel spak to hym, What hast thou do? Saul answeride, For Y siy that the puple yede awei fro me, and thou camest not bi the daies of couenaunt; certis Filisteis weren gaderid in Machynas;

Now this we all in common do charge you, that every one remain in that rank which is appointed him, and do not transgress his proper bounds; for they are not ours but God's.… And those things which are allotted for the high priests to do, those might not be meddled with by the priests; and what things were allotted to the priests, the Levites might not meddle with; but every on…

And mark it, he [the devil] desired to bring Saul into [the] superstition of witchcraft. But if he had counseled this at the beginning, the other would not have given heed; for how should he, who was even driving them out? Therefore gently and by little and little he leads him on to it.

Because I saw that the people were slipping away from me, etc. The mystical sense of these words, as is clear from what was explained above, is easily understood.

Y seide, Now Filisteis schulen come doun to me in to Galgala, and Y haue not plesyd the face of the Lord; Y was compellid bi nede, and Y offryde brent sacrifice to the Lord.

And Samuel seide to Saul, Thou hast do folili, and thou `keptist not the heestis of thi Lord God, whiche he comaundide to thee; and if thou haddist not do this thing, riyt now the Lord hadde maad redi thi rewme on Israel with outen ende;

As, therefore, it was not lawful for one of another tribe, that was not a Levite, to offer anything or to approach the altar without the priest, so also do you do nothing without the bishop; for if any one does anything without the bishop, he does it to no purpose. For it will not be esteemed as of any avail to him.

20. Behold how great were the things he lost, who, as he supposed, despised nothing. Behold, for seven days he waited for the prophet; but when he ceased to await him at the end of the day, he lost the glory of so great a dignity. Whence it is also said through the prophet: 'Woe to those who have lost patience' (Sirach 2:16).

But if you had not done this, the Lord would have now prepared your kingdom, etc. This should not be understood as if God had established an eternal kingdom for Saul and later did not want to preserve it because he sinned, whom He had foreseen would sin; but He had prepared his kingdom in which there would be a figure of the eternal kingdom.

but thi rewme schal not rise ferthere. The Lord hath souyt a man to hym silf after his herte; and the Lord comaundide to hym, that he schulde be duyk on his puple, for thou keptist not tho thingis whiche the Lord comaundide.

The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it. And about the time of forty years suffered he their manners in the wilderness. And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.

So whom should we cite in discoursing on clemency? Who else than the one receiving testimony from on high and especially remarkable in this case?

The Lord sought for Himself a man after His own heart, etc. Under the persona of David, he signifies Christ and the leaders of the Christian people; hence he specifically mentions his own people, and does not add Israel; so that even the Gentiles might be shown to belong to this leader's command.

Forsothe Samuel roos, and stiede fro Galgala in to Gabaa of Beniamyn; and the `residue puplis stieden after Saul ayens the puple which fouyten ayens hem; and thei camen fro Galgala in to Gabaa, in the hil of Beniamyn. And Saul noumbride the puple, that weren foundun with hym as sixe hundrid men.

And Saul, and Jonathas his sone, and the puple that was foundun with hem, was in Gabaa of Beniamyn; forsothe Filisteis saten togidere in Machynas.

And thre cumpanyes yeden out of the `castels of Filisteis to take prey; o cumpany yede ayens the weie of Effraym to the lond of Saul;

sothely an other cumpeny entride bi the weie of Bethoron; forsothe the thridde cumpenye turnede it silf to the weie of the terme in the lond of Sabaa; and that terme neiyeth to the valey of Seboym ayens the deseert.

Forsothe `no smyyth of yrun was foundun in al the lond of Israel; for Filisteis `weren war, ether eschewiden, lest perauenture Ebreis maden a swerd ether a spere.

For, as a result of the king's sin [Saul's offering of the sacrifice], fear had pervaded the whole army. The camp of the enemy, which was lying at no great distance, showed them how real the danger was, and no one had the courage to think of going out to battle: most had absconded to the marshes.

30. All these things are indeed described so that the manner of the victory that followed might be made clear. For armed men were conquered by the unarmed, so that everything that is overcome might be attributed to the praises of Almighty God. But if we pursue these things spiritually in our customary manner, we will not find them devoid of mysteries.

Moreover, a blacksmith was not to be found, etc. It is indeed clear what chiefly provides the enemy the space to ravage the land of promise, that is, the virtues of the Church: namely, if it lacks a teacher and the maker of spiritual arms, which the Apostle teaches are to be held against the fiery darts of the wicked.

Therfor al Israel yede doun to Filisteis, that ech man schulde scharpe his schar, and picoise, and ax, `and sarpe;

`and so alle egis weren bluntid `of scharris, and of picoisis, and of `forkis of thre teeth, and of axis, `til to a pricke to be amendid.

And whanne the dai of batel cam, no swerd and spere was foundun in the hond of al the puple that was with Saul and Jonathas, outakun Saul, and Jonathas his sone.

Forsothe the stacioun of Filisteis yede out, that it schulde passe in to Machynas.

I Samuel13