Revelation of John 4 · The Lantern

After this I looked, and behold, a door [was] opened in heaven: and the first voice which I heard, [was] as it were of a trumpet talking with me; which said, Come up hither, and I will show thee things which must be hereafter.

"After this, I beheld, and, lo, a door was opened in heaven." The new testament is announced as an open door in heaven. "And the first voice which I heard was, as it were, of a trumpet talking with me, saying, Come up hither." Since the door is shown to be opened, it is manifest that previously it had been closed to men.

This is, therefore, the voice of prophecy of which it is said, "Lift up your voice like a trumpet." One has gone up and ascended who, having despised the world, is either compelled to come to the church or obtains admission to her.

After these things I looked, and behold a door was opened in heaven. The Redeemer's Nativity is recapitulated, and these things had already been said with various other symbols; as when one relates one event in different ways, the narrations will each have a different time, but not the event itself, which happened in one time.

And immediately I was in the spirit: and behold, a throne was set in heaven, and [one] sat on the throne.

"Immediately I was in the Spirit." And since the mind of the faithful is opened by the Holy Spirit, and that is manifested to them which was also foretold to the fathers, he distinctly says:- "And, behold, a throne was set in heaven." The throne set: what is it but the throne of judgment and of the King?

Who would think that he speaks anything fleshly who reports that he had entered in the spirit? A man so thoroughly tested by his God receives nothing fleshly, nothing earthly. But he was in the spirit so that he might see the Lord of majesty, whom he perceives in the spirit, but does not behold in the flesh.

And immediately I was in the spirit. If this is taken as referring to John, it means that he was taken into ecstasy; if it is taken as referring to the Church, these words show its spiritual conversion. And behold there was a throne set in heaven, and upon the throne one sitting.

And he that sat was in appearance like a jasper and a sardine stone: and [there was] a rainbow around the throne in sight like an emerald.

At last there has really been found a way to prevent even gold from being loved! We have also seen at Rome the nobility of gems blushing in the presence of our matrons at the contemptuous usage of the Parthians and Medes, and the rest of their own fellow-countrymen, only that (their gems) are not generally worn with a view to ostentation.

Since the rainbow was given as a sign of safety after the flood, it is now suitably used as a sign of the church's reconciliation to God. For when the storm clouds are irradiated by the splendor of the sun, they produce the form of a rainbow.

Stone of jasper—jasper or onyx, i.e., like white lead is his likeness. And of carnelian—He is of red color like fire. Of emerald—The color of emerald is like beet. Sea of glass like crystal—of ice. Twenty-four elders—They are of the order of Thrones. And four living creatures—order of Cherubim.

And around the throne [were] four and twenty seats; and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.

Such an one is in reality a presbyter of the Church, and a true minister (deacon) of the will of God, if he do and teach what is the Lord's; not as being ordained by men, nor regarded righteous because a presbyter, but enrolled in the presbyterate because righteous.

The twenty-four elders seated on the thrones would be known only by God, the knower of hidden things; and to whom He Himself reveals it.

These are the true witnesses of Scriptures: the prophets and the apostles. Nor can it be said that the apostles bribed the prophets so that their prophecies would accord with what eventually came about in Christ. If they had lived at the same time, there could have been some suspicion: but the prophets came before the apostles. And so this truth is infallible.

And out of the throne proceeded lightnings and thunderings and voices. And [there were] seven lamps of fire burning before the throne, which are the seven Spirits of God.

"And from the throne proceeded lightnings, and voices, and thunders, and seven torches of fire burning." And the lightnings, and voices, and thunders proceeding from the throne of God, and the seven torches of fire burning, signify announcements, and promises of adoption, and threatenings.

He desires that we understand that the entire original preaching of the apostles and indeed the heavenly and sacred doctrine proceeds from the judgment and inspiration of God. We interpret therefore the flashes of lightning to be the words of all the saints, and likewise the thunder to be the voices of the preachers.

And from the throne proceeded lightnings, and voices, and thunders. Here it is clearly shown that the throne symbolizes the Church, which all these things tally with. For by lightnings we understand miraculous signs; whence the Psalmist: Thy lightnings enlightened the world, [Ps.

And before the throne [there was] a sea of glass like crystal: And in the midst of the throne, and around the throne, [were] four living beings full of eyes before and behind.

It is not possible that the Gospels can be either more or fewer in number than they are. For, since there are four zones of the world in which we live, and four principal winds, while the Church is scattered throughout all the world, and the "pillar and ground" of the Church is the Gospel and the spirit of life; it is fitting that she should have four pillars, breathing out imm…

The church, therefore, lives and works on the strength and beauty of the royal majesty, because the Lion of the tribe of Judah conquers. "For Judah is a lion's cub," from whose tribe kings are accustomed to be set over the people.

And before the throne, there was as it were a sea of glass, like crystal. This refers to the faith of true baptism, which is related to glass, in which nothing different is seen on the outside than what it bears within. The grace of baptism is also figured by crystal, which is formed from water into ice and a precious stone.

And the first living being [was] like a lion, and the second living being like a calf, and the third living being had a face as a man, and the fourth living being [was] like a flying eagle.

"The first living creature was like to a lion, and the second was like to a calf, and the third had a face like to a man, and the fourth was like to a flying eagle." And in that the living creatures are different in appearance, this is the reason: the living creature like to a lion designates Mark, in whom is heard the voice of the lion roaring in the desert.

And the first living creature was like a lion, etc. These living creatures are interpreted in various ways. But blessed Augustine, according to the order of this book, says that Matthew is understood in the lion, who narrates the royal lineage of Christ, who also conquered as the Lion of the tribe of Judah. For the cub of the lion is Judah (Gen. 49).

John says in the Apocalypse that the four living creatures stood around God's throne, and that the first had the face of a lion, the second that of an ox, the third that of a man, and the fourth that of an eagle: but he does not say that each one had four faces.

And the four living beings had each of them six wings about [him]; and [they were] full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, who was, and is, and is to come.

Certainly it is right that God should be blessed in all places and at all times because it is every person's duty to be ever mindful of his benefits, but this wish takes the form of a benediction. Moreover, when is the name of God not holy and blessed in itself, when of itself it makes others holy?

Them being full of eyes characteristics demonstrates God's all-encompassing watchfulness over them. And they had no rest day or night; this does not mean that they live a life of pain and misery, unable to find relief from work and pressing necessity, but rather that they never cease praising God, delighting continually in their melody to Him.

Furthermore, these twelve virtues, doubled in prosperity and adversity, are represented by the twenty-four hours, twelve in the night of adversity and twelve in the day of prosperity.

And when those living beings give glory, and honor, and thanks to him that sat on the throne, who liveth for ever and ever,

And when these things were doing, he says that all the elders fell down and adored the Lord; while the living creatures-that is, of course, the actions recorded in the Gospels and the teaching of the Lord-gave Him glory and honour.31 In that they had fulfilled the word that had been previously foretold by them, they worthily and with reason exult, feeling that they have ministe…

Along with the holy living creatures, the elders give glory to God; the act of casting their crowns before God signifies that the crown is a symbol of victory and kingship. Casting them before the throne of God, the true and genuine kingdom and the victory over all given to God who reigns over all.

And when those living creatures gave glory, and honour, and benediction to him that sitteth on the throne, who liveth for ever and ever; the four and twenty ancients fell down, and adored him that liveth for ever and ever.

The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying,

Thou art worthy, O Lord, to receive glory, and honor, and power: for thou hast created all things, and for thy pleasure they are and were created.

We also know of another translation: "Because you have created all things, and they exist and are created on account of your will." Indeed, all things existed in the artful wisdom [of God] before they were formed in the act of creation.

Along with the holy living creatures, the elders give glory to God; the act of casting their crowns before God signifies that the crown is a symbol of victory and kingship.

Thou art worthy, O Lord our God, to receive glory, and honour, and power, as if they were saying, "These things principally fit thee, from whom, by whom, and in whom is the glory, honor, and power of the saints." Yet, what is meant by what follows, because thou hast created all things; and for thy will they were, and have been created?

Revelation of John4