1 Then Jonah prayed to the LORD his God out of the fish's belly,
Methodius of Olympus · AD 311 As, then, Jonah spent three days and as many nights in the whale's belly, and was delivered up sound again, so shall we all, who have passed through the three stages of our present life on earth -- I mean the beginning, the middle, and the end, of which all this present time consists -- rise again.
Paulinus of Nola · AD 431 Now that I have made mention of the great prophet, who typifies the holy mystery, foreshadowed the death which lasted three days and the salvation it restored, I should like to retrace the footsteps of my poem and briefly hasten back to Jonah. Wondrous are the Lord's stratagems. Though plunged in the sea, he tossed on the waves unharmed.
Haimo of Auxerre · AD 865 He prepared the fish, that is, He made it come next to the ship, in order that it might take Jonah in its mouth when he was thrown overboard.
2 And said, I cried by reason of my affliction to the LORD, and he heard me; out of the belly of hell cried I, [and] thou heardst my voice.
Tertullian · AD 220 The sounds of our voice, likewise, should be subdued; else, if we are to be heard for our noise, how large windpipes should we need! But God is the hearer not of the voice, but of the heart, just as He is its inspector. The demon of the Pythian oracle says: "And I do understand the mute, and plainly hear the speechless one." Do the ears of God wait for sound?
Jerome · AD 420 "And said, I cried by reason of mine affliction unto the LORD, and he heard me; out of the belly of hell cried I, and you heard my voice." LXX: similar except: 'from the belly of hell I threw out my cries'. He does not say, "I cry", but "I cried". He does not pray for the future, but gives thanks for the past.
3 For thou hadst cast me into the deep, in the midst of the seas; and the floods encompassed me: all thy billows and thy waves passed over me.
Jerome · AD 420 "For you had cast me into the deep, in the midst of the seas; and the floods compassed me about." LXX: 'you cast me into the deep of the heart from the sea, and the waves surrounded me'.
Haimo of Auxerre · AD 865 he cried with the whole passion of his heart, according to the Apostle who says, "You have received a spirit of adoption as sons, by virtue of which we cry, 'Abba, Father!'"
4 Then I said, I am cast out of thy sight; yet I will look again towards thy holy temple.
Jerome · AD 420 "Then I said, I am cast out of thy sight;" LXX: 'I said, I am cast far from your sight'. Before I cried out from the depths of my distress and before you heard me, me who had taken the position of slave and imitated its weakness, I said, "I am cast out of your sight". When I was with you enjoying your light and you, light, being light, I did not say "I am cast out".
5 The waters encompassed me, [even] to the soul: the depth inclosed me on every side, the weeds were wrapped about my head.
Irenaeus · AD 202 If, however, any one imagine it impossible that men should survive for such a length of time, and that Elias was not caught up in the flesh, but that his flesh was consumed in the fiery chariot, let him consider that Jonah, when he had been cast into the deep, and swallowed down into the whale's belly, was by the command of God again thrown out safe upon the land.
Jerome · AD 420 "The waters compassed me about, even to the soul: the depth closed me round about," LXX: 'the water ran about me up to my spirit; the last depth closed around me'. These waters, near to the deep, which cycle and slide about the earth, which drag much mud with them, tend to kill not the body but the soul, for they are friendly to the body and warmed by its desires.
Haimo of Auxerre · AD 865 Jonah either says this wishfully, or with a certain trust he promises himself that he will return to Jerusalem and see the temple of the Lord.
6 I went down to the bottoms of the mountains; the earth with her bars [was] about me for ever: yet hast thou brought up my life from corruption, O LORD my God.
Cyril of Jerusalem · AD 386 Jonah fulfilled a type of our Savior when he prayed from the belly of the fish and said, "I cried for help from the midst of the netherworld." He was in fact in the fish, yet he says that he is in the netherworld. In a later verse he manifestly prophesies in the person of Christ: "My head went down into the chasms of the mountains." Yet he was still in the belly of the fish.
Jerome · AD 420 "yet have you brought up my life from corruption, O LORD my God." LXX: 'and from corruption my life comes up to me, O Lord my God.' He says rightly "you have brought up" or "let my life come up from corruption", because it had descended to corruption in hell.
7 When my soul fainted within me I remembered the LORD: and my prayer came to thee, into thy holy temple.
Jerome · AD 420 "When my soul fainted within me I remembered the LORD." LXX: 'when my spirit failed in me, I remembered the Lord'. Although I hoped for no aid, he says, the memory of the Lord saved me, according to this passage: "I remembered the Lord and I rejoiced" [Ps. 76:4], and in another passage, "I remembered former days and I remembered the days of eternity" [Ps. 76:6].
Haimo of Auxerre · AD 865 Although he ought to have been corrupted and digested in the belly of the whale and diffused through the veins and joints of the fish, he came out safe and whole. calling the God who is common to all his own and personal God; because of the magnitude of such great favor, he especially feels that God is his God ad Lord.
John of the Cross · AD 1591 When this purgative contemplation oppresses a man, he feels very vividly indeed the shadow of death, the sighs of death, and the sorrows of Hell, all of which reflect the feeling of God's absence, of being chastised and rejected by Him, and of being unworthy of Him, as well as the object of His anger.
8 They that observe lying vanities forsake their own mercy.
Jerome · AD 420 "They that observe lying vanities forsake their own mercy." LXX: 'those that keep mistaken vanities lose their mercy'. By nature God is merciful and ready by his mildness to save those whom he can't save by justice. But because of our vices we lose the mercy which is reserved for us and is offered to us.
Cyril of Alexandria · AD 444 When my soul was fainting within me, I remembered the Lord; and let my prayer come to you, into your holy temple. For those who wish to be well-pleasing, toil is not without profit, nor would affliction be considered burdensome.
9 But I will sacrifice to thee with the voice of thanksgiving; I will pay [that] which I have vowed. Salvation [is] of the LORD.
Jerome · AD 420 "But I will sacrifice unto you with the voice of thanksgiving; I will pay that that I have vowed. Salvation is of the LORD." LXX: 'but I will sacrifice to you with the voice of praise and the action of thanksgiving. I will pay all that I have vowed to you, Lord, in salutation.' Those who keep their vanities have abandoned their mercy.
Paulinus of Nola · AD 431 Hoping for salvation by human resources is no salvation, for mortal means will not rout death. So those who live in a time of anxiety should be anxious to pray to the Lord of heaven, who dispenses sadness or gladness and who alone by his transcendent sway can ensure that troubles are removed and happy times restored.… The power of prayers and the healing efficacy of tears in th…
Cyril of Alexandria · AD 444 Those who keep to vain and false things have forsaken their own mercy. But I with the voice of praise and thanksgiving will sacrifice to you; what I have vowed I will pay to you for my salvation by the Lord.
10 And the LORD spoke to the fish, and it vomited out Jonah upon the dry [land].
Irenaeus · AD 202 If, however, any one imagine it impossible that men should survive for such a length of time, and that Elias was not caught up in the flesh, but that his flesh was consumed in the fiery chariot, let him consider that Jonah, when he had been cast into the deep, and swallowed down into the whale's belly, was by the command of God again thrown out safe upon the land.
Ambrose of Milan · AD 397 Jonah did not escape the sea by the power of his birth, but by the hidden divine command he was thrown overboard, and a whale received him, vomited him out after three days as a sign of future mystery, and reserved him by the merit of prophetic grace.
Haimo of Auxerre · AD 865 The prophet is animated with good hope, and now secure about his liberation, he promises that he will sacrifice thanksgiving and that he will fulfill all vows.