1 Abraha toke hi another wyfe cald Ketura
Origen of Alexandria · AD 253 However, beyond this which we are taught from the law of God, if we also are in touch with some of these instructions that appear to be on the outside in the world—for example, as the knowledge of literature or the theory of grammar, as geometry or mathematics or even the discipline of dialectic—and we bring over to our purposes all these things which have been sought from with…
Jerome · AD 420 (Chapter 25, Verse 1) And Abraham added and took another wife, and her name was Keturah. And she bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. And Jokshan begot Sheba and Dedan. And the sons of Dedan were Asshurim, Letushim, and Leummim. And the sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the sons of Keturah.
Augustine of Hippo · AD 430 As for those who prefer to read no symbolic meanings into such facts, they still have no ground of complaint against Abraham.
2 which bare hi Sunram Iacksam Medan Midia Iesback and Suah.
3 And Iacksan begat Seba and Deda. And the sonnes of sedan were Assurim Letusim and Leumim.
4 And the sonnes of Midian were Epha Epher Hanoch Abida and Elda. All these were the childern of Bethura.
5 But Abraha gaue all that he had vnto Isaac.
6 And vnto the sonnes of his concubines he haue giftes and sent them awaye from Isaac his sonne (while he yet lyved) east ward vnto the east contre.
Augustine of Hippo · AD 430 If then we are the sons of the free Jerusalem, let us realize that some gifts belong to those who are disinherited; others, to the heirs. For they are heirs to whom it is said, "You have not received a spirit of bondage so as to be again in fear, but you have received a spirit of adoption as sons, by virtue of which we cry: 'Abba! Father!' "
7 These are the dayes of the life of Abraha which he lyved: an hudred and.lxxv. yere
Bede · AD 735 Isaac, the son of the promise, was born in Abraham's hundredth [year], because the blessing of the inheritance that is promised to all the families of the earth through his seed will doubtless be conferred in the heavenly homeland that is to come.
8 and than fell seke ad dyed in a lustie age (whe he had lyved ynough) ad was put vnto his people.
Jerome · AD 420 (v. 8) And Abraham died in good old age, an old man and full, and he was gathered to his people. A wrong addition is made by the Septuagint translators, that Abraham died lacking: for it is not fitting for Abraham to fail and diminish. Also, what we have proposed, an old man and full in good old age: in the Greek manuscripts it is written, full of days.
9 And his sonnes Isaac ad Ismael buried hi in the duble caue in the feld of Ephro sone of Zoar the Hethite before Mamre.
10 Which felde abraha boughte of the sonnes of Heth: There was Abraha buried and Sara hys wife.
Augustine of Hippo · AD 430 Yet the bodies of the dead, especially of the just and faithful, are not to be despised or cast aside. The soul has used them as organs and vessels for all good work in a holy manner.
11 And after yt deeth of Abraha God blessed Isaac his sonne which dweld by the well of the lyvige and seige
Origen of Alexandria · AD 253 If, however, I shall have been able to perceive some one meaning of the visions of God, I shall appear to have spent one day "at the well of vision." But if I shall have been able to touch something not only according to the letter but also according to the spirit, I shall appear to have spent two days "at the well of vision." But if also I shall have touched the moral point, I…
12 These are the generatios of Ismael Abrahas sonne which Hagar the Egiptia Saras hand mayde bare vnto Abraham.
13 And these are the names of the sones of Ismaell with their names in their kireddes. The eldest sone of Ismael Neuatoth the Redar Adbeel Mibsa
Jerome · AD 420 (Verse 13) And these are the names of the sons of Ishmael, by their names, according to their generations. The firstborn of Ishmael was Nebaioth, and Kedar, and the rest, up to the place where it is said: They lived from Havilah to Shur, which is opposite Egypt as you go towards Assyria. He fell in the sight of all his brothers.
14 Misma Duma Masa
15 Hadar Thema Ietur Naphis and Redma.
16 These are the sones of Ismael and these are their names in their townes and castels.xij. princes of natios.
17 And these are the yeres of the lyfe of Ismael: an hudred and.xxxvij yere and than he fell seke and dyed and was layde vnto his people.
18 And he dweld from Euila vnto Sur yt is before Egypte as men go toward the Assirias. And he dyed in the presence of all his brethren.
19 And these are the generatios of Isaac Abrahas sonne: Abraha begat Isaac.
20 And Isaac was.xl. yere olde whe he toke Rebecca to wyfe the doughter of Bethuel the Sirian of Mesopotamia and sister to Iaban the Sirien.
21 And Isaac made intercessio vnto ye LORde for his wife: because she was bare: and ye LORde was itreated of hi and Rebecca his wife coceaued:
Origen of Alexandria · AD 253 First of all consider why it is that many holy women in the Scriptures are related to have been barren, as Sarah herself, and now Rebekah. But also Rachel, Israel's beloved, was barren. Hanna also, the mother of Samuel, is recorded to have been barren. But also in the Gospels Elizabeth is related to have been barren.
John Chrysostom · AD 407 These things are told for our benefit so that we may give evidence of much goodwill and not pry into God's plans. Yet we need to explain the reason why these women were barren. What, then, is the reason? So that when you see the Virgin giving birth to our common Lord you may not be incredulous.
Bede · AD 735 Thus Isaac, the son of the promise, who as a figure of our Redeemer became obedient to his father even unto death, was born of parents who were old. He had a mother who had long been barren.
22 and ye childern stroue together withi her, the she sayde: yf it shulde goo so to passe what helpeth it yt I am with childe? And she went and axed ye LORde.
Tertullian · AD 220 The very vitals of Rebekah are stirred, though the child is a long way from birth and there is no breath of air. Behold, the twin offspring struggles in the womb of their mother, though there yet is no sign of the two nations.
Ephrem the Syrian · AD 373 "God blessed Isaac," and Isaac prayed for Rebekah, who was barren. After twenty years God heard him, and she conceived. Her sons struggled together within her womb. She went to inquire of the Lord, and it was told her, "Two nations are in your womb," that is, the Edomite and Hebrew nations. To whom did she go to inquire?
Caesarius of Arles · AD 542 Almost everyone accepts the fact that blessed Isaac represented a type of the Lord our Savior. Therefore Isaac prefigured Christ and blessed Rebekah the church, because although like the church she remained sterile for a long time, she conceived through the prayer of blessed Isaac and the Lord's gift.
23 And ye LORde sayde vnto her there are.ij. maner of people in the wombe and ij. nations shall springe out of thy bowels and the one nation shalbe myghtier than the other and the eldest shalbe servaunte vnto the yonger.
Romans · AD 56 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, That I have great heaviness and continual sorrow in my heart.
Augustine of Hippo · AD 430 We must now take a look at the history of the city of God, as it takes its course from this point on among the descendants of Abraham. In the period from Isaac's birth to his seventieth year, when his first children were born, there is one memorable fact: He asked God that his wife, who was barren, might bear him a child.
Cosmas Indicopleustes · AD 550 Eighthly, a second time through Isaac and Rebecca, when twins were born, it was said: The elder shall serve the younger, thereby again showing there are two states, one of bondage and the other of freedom.
24 And whe hir tyme was come to be delyuered beholde: there were.ij. twyns in hir wobe.
Origen of Alexandria · AD 253 "And her days were fulfilled," the text says, "that she should give birth, and there were twins in her womb." This statement, that is, "her days were fulfilled that she should give birth," is almost never written except of holy women. For this is said of this Rebekah and of Elizabeth the mother of John and of Mary the mother of our Lord Jesus Christ.
25 And he that came out first was redde and rough ouer all as it were an hyde: and they called his name Esau.
Origen of Alexandria · AD 253 This Esau proceeded from his mother's womb "hairy all over like a skin," but Jacob was smooth and simple. Thus Jacob received his name from wrestling or supplanting, but Esau—as those who interpret Hebrew names say—received his name either from redness or from earth, that is, "red" or "earthly," or, as it seemed to others, his name appears to mean "something made."Certainly, as…
Jerome · AD 420 (Verse 25) And the first came out red, all over like a hairy garment; and they called his name Esau. And after that came his brother out, and his hand took hold on Esau's heel; and his name was called Jacob. And Isaac was threescore years old when Rebekah bare them.
Augustine of Hippo · AD 430 Two twins were born at so short an interval of time that the second had a hold on the foot of the first. Yet they were so unlike in their lives, character, conduct and the love their parents bore them that this unlikeness made them enemies one of the other.
26 And after ward his brother came out and his hande holdynge Esau by the hele. Wher fore his name was called Iacob. And Isaac was.lx. yere olde whe she bare the:
Origen of Alexandria · AD 253 In addition, because [Christ] supplanted the activity of the adversary and because he alone sees the Father, he is "Jacob" and "Israel" when he has become man. As we become light because he is the light of the world, so we become Jacob because he is called "Jacob" and Israel because he is named "Israel."
Gregory of Nyssa · AD 395 An example might be found in the patriarch Isaac. He married Rebecca when he was past the flower of his age and his prime was well-nigh spent, so that his marriage was not the deed of passion, but because of God's blessing that should be upon his seed.
27 and the boyes grewe and Esau became a conynge hunter and a tyllman. But Iacob was a simple man and dwelled in the tentes.
Philoxenus of Mabbug · AD 523 And the history of Jacob and Esau testifieth. "Esau was a cunning hunter, a man of the field, and Jacob was a simple man, dwelling in a tent," and from their works we are able to understand the difference of their characters. In all places the Scriptures call Esau cunning and crafty, and one who layeth up anger, and keepeth wrath.
28 Isaac loved Esau because he dyd eate of his venyso but Rebecca loued Iacob
Ambrose of Milan · AD 397 However, even parents should not be excused for abandoning us, because they have preferred a younger son to an older one. At the same time, care must be taken that no one, while following their example, has an unfair judgment between their children; so that they think one should be loved, the other should be disregarded.
29 Iacob sod potage and Esau came from the feld and was faine
30 and sayd to Iacob: let me syppe of yt redde potage for I am fayntie. And therfore was his name called Edom.
Jerome · AD 420 (Verse 30) And Esau said to Jacob: Give me a taste of that red stew, for I am famished. That is why he was called Edom. Red or tawny is called Edom in the Hebrew language. Therefore, from the fact that he sold his birthright for red food, he obtained the name Edom, which means tawny.
Augustine of Hippo · AD 430 Let frugality be joined to fasting. Just as overeating is to be censured, so stimulants of the appetite must be eliminated. It is not that certain kinds of food are to be detested but that bodily pleasure is to be checked. Esau was censured not for having desired a fat calf or plump birds but for having coveted a dish of lentils.
31 And Iacob sayde: sell me this daye thy byrthrighte.
Basil of Caesarea · AD 379 This vice of gluttony delivered Adam up to death; by the pleasure of the appetite consummate evil was brought into the world. Through it Noah was mocked, Canaan was cursed, Esau was deprived of his birthright and married into a Canaanite family. Lot became his own son-in-law and father-in-law, by marrying his own daughter.
Ambrose of Milan · AD 397 Reason would then curtail the attractions of gluttony and the other excessive desires and would check the passions and emotions of the body. Therefore temperance comes before correction and is the mistress of learning.
Augustine of Hippo · AD 430 I have already put it to your holinesses yesterday that the reason why the elder son is called Esau is that no one becomes spiritual without first having been "of the flesh" or materialistic. But if they persist in "the mind of the flesh," they will always be Esau. If, however, they become spiritual, they will then be the younger son.
32 And Esau answered: Loo I am at the poynte to dye and what profit shall this byrthrighte do me?
33 And Iacob sayde swere to me then this daye. And he swore to him and sold his byrthrighte vnto Iacob.
Philoxenus of Mabbug · AD 523 Esau, because of his meat, cast away the birthright together with the blessings, and he became a slave unto sin, and one who was subject under the hand of his brother.
34 Than Iacob gaue Esau brede and potage of redde ryse. And he ate and dronke and rose vp and went his waye. And so Esau regarded not his byrthrighte.
Ephrem the Syrian · AD 373 Jacob saw that the right of the firstborn was despised by Esau, and he contrived to take it from him, trusting in God who had said, "The elder shall serve the younger." Jacob boiled some lentils, and "Esau came home famished after hunting and said to Jacob, 'Let me eat some of that red pottage,' " that is, "Let me eat some of your lentils." "Jacob said to him, 'Give me your bir…
John Chrysostom · AD 407 Listening to this, however, let us learn the lesson never to neglect the gifts from God or forfeit important things for worthless trifles.