The same Reply can be given to OBJ 2. For an essential term applied to the Father does not exclude the Son or the Holy Ghost, by reason of the unity of essence. Hence we must understand that in the text quoted the term "no one" [*Nemo = non-homo, i.e. no man] is not the same as "no man," which the word itself would seem to signify (for the person of the Father could not be excepted), but is taken according to the usual way of speaking in a distributive sense, to mean any rational nature.
Reply to Objection 3: The exclusive diction does not exclude what enters into the concept of the term to which it is adjoined, if they do not differ in "suppositum," as part and universal. But the Son differs in "suppositum" from the Father; and so there is no parity.
Reply to Objection 4: We do not say absolutely that the Son alone is Most High; but that He alone is Most High "with the Holy Ghost, in the glory of God the Father."