Reply to Objection 3: Were anything presented to the imagination or sense of the first man, not in accordance with the nature of things, he would not have been deceived, for his reason would have enabled him to judge the truth.
Reply to Objection 4: A man is not accountable for what occurs during sleep; as he has not then the use of his reason, wherein consists man's proper action.
Reply to Objection 5: If anyone had said something untrue as regards future contingencies, or as regards secret thoughts, man in the primitive state would not have believed it was so: but he might have believed that such a thing was possible; which would not have been to entertain a false opinion.
It might also be said that he would have been divinely guided from above, so as not to be deceived in a matter to which his knowledge did not extend.
If any object, as some do, that he was not guided, when tempted, though he was then most in need of guidance, we reply that man had already sinned in his heart, and that he failed to have recourse to the Divine aid.