BEDE . (ubi sup.) But the Lord foretells to His disciples what is about to happen to them, that when they have gone through it, they may not despair of salvation, but work out their repentance, and be freed; wherefore there follows: And Jesus saith unto them, All ye shall be offended because of me this night.
PSEUDO-JEROME . All indeed fall, but all do not remain fallen. (Ps. 40:9. Vulg.) For shall not he who sleeps also rise up again? It is a carnal thing to fall, but devilish to remain lying when fallen.
THEOPHYLACT . The Lord allowed them to fall that they might not trust in themselves, and lest He should seem to have prophesied, what He had said, as an open accusation (κατηγορία ap. Theoph.) of them, He brings forward the witness of Zechariah the Prophet; wherefore it goes on: For it is written, I will smite the shepherd, and the sheep shall be scattered.
BEDE . (ubi sup.) This is written in different words in Zecharias, and in the person of the Prophet it is said to the Lord; Smite the shepherd, and the sheep shall be scattered. (Zech. 13:7)
PSEUDO-JEROME . For the Prophet prays for the Passion of the Lord, and the Father answers, I will smite the shepherd according to the prayers of those below. The Son is sent and smitten by the Father, that is, He is made incarnate and suffers.
THEOPHYLACT . But the Father says, I will smite the shepherd, because He permitted him to be smitten. He calls the disciples sheep, as being innocent and without guile. At last He consoles them, by saying, But after that I am risen I will go before you into Galilee.
PSEUDO-JEROME . In which the true resurrection is promised, that their hope may not be extinguished. There follows: But Peter said unto him, Although all shall be offended, yet will not I. Lo, a bird unfledged strives to raise itself on high; but the body weighs down the soul, so that the fear of the Lord is overcome by the fear of human death.
BEDE . (ubi sup.) Peter then promised in the ardour of his faith, and the Saviour as God knew what was to happen. Wherefore it goes on: And Jesus said unto him, Verily I say unto thee, that this day, even in this night, before the cock crow twice, thou shalt deny me thrice.
AUGUSTINE . (iii. 2. de Con. Evan) Though all the Evangelists say that the Lord foretold that Peter was to deny before the cock crew, Mark alone has related it more minutely, wherefore some from inattention suppose that he does not agree with the others. For the whole of Peter’s denial is threefold; if it had begun altogether after the cock crew, the other three Evangelists would seem to have spoken falsely, in saying, that before the cock crew, he would deny him thrice. Again, if he had finished the entire threefold denial before the cock began to crow, Mark would in the person of the Lord seem to have said needlessly, Before the cock crow twice, thou shall deny me thrice. But because that threefold denial began before the first cock-crowing, the other three did not notice when Peter was to finish it, but how great it was to be, that is, threefold, and when it was to begin, that is, before the cock crew, although the whole was conceived in his mind, even before the first cock crew; but Mark has related more plainly the interval between his words themselves.
THEOPHYLACT . We are to understand that it happened thus; Peter denied once, then the cock crew, but after he had made two more denials, then the cock crew for the second time.
PSEUDO-JEROME . Who is the cock, the harbinger of day, but the Holy Ghost? by whose voice in prophecy, and in the Apostles, we are roused from our threefold denial, to most bitter tears after our fall, for we have thought evil of God, spoken evil of our neighbours, and done evil to ourselves.
BEDE . (ubi sup.) The faith of the Apostle Peter, and his burning love for our Lord, is shewn in what follows. For it goes on: But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise.
THEOPHYLACT . The other disciples also shewed a fearless zeal. For there follows, Likewise also said they all, but nevertheless they acted against the truth, which Christ had prophesied.
14:32–42
32. And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.
33. And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;
34. And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.
35. And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.
36. And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.
37. And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour?
38. Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.
39. And again he went away, and prayed, and spake the same words.
40. And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him.
41. And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.
42. Rise up, let us go; lo, he that betrayeth me is at hand.