AUGUSTINE . (Tr. xlix. 16) We may observe that the Evangelist has not said, where, or when, or how, the Lord called Mary, but for brevity’s sake has left it to be gathered from Martha’s words.
THEOPHYLACT . Perhaps she thought the presence of Christ in itself a call, as if it were inexcusable, when Christ came, that she should not go out to meet Him.
CHRYSOSTOM . (Hom. lxiii. 1) While the rest sat around her in her sorrow, she did not wait for the Master to come to her, but, not letting her grief detain her, rose immediately to meet Him; As soon as she heard that, she arose quickly, and came unto Him.
AUGUSTINE . (Tr. xlix. non occ.) So we see, if she had known of His arrival before, she would not have let Martha go without her.
Now Jesus was not yet come into the town, but was in that place where Martha met Him.
CHRYSOSTOM . (Hom. lxiii. 1) He went slowly, that He might not seem to catch at an occasion of working a miracle, but to have it forced upon Him by others asking. Mary, it is said, arose quickly, and thus anticipated His coming. The Jews accompanied her: The Jews then which were with her in the house, and comforted her, when they saw Mary that she arose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.
AUGUSTINE . (Tr. xlix. 16) The Evangelist mentions this to shew how it was that so many were present at Lazarus’ resurrection, and witness of that great miracle.
Then when Mary was come where Jesus was, and saw Him, she fell down at His feet.
CHRYSOSTOM . (Hom. lxiii. 1) She is more fervent than her sister. Forgetful of the crowd around her, and of the Jews, some of whom were enemies to Christ, she threw herself at her Master’s feet. In His presence all earthly things were nought to her; she thought of nothing but giving Him honour.
THEOPHYLACT . But her faith seems as yet imperfect: Lord, if Thou hadst been here, my brother had not died.
ALCUIN . As if to say, Lord, while Thou wert with us, no disease, no sickness dared to shew itself, amongst those with whom the Life deigned to take up His abode.
AUGUSTINE . (de Verb. Dom. s. lii) O faithless assembly! Whilst Thou art yet in the world, Lazarus Thy friend dieth! If the friend dies, what will the enemy suppose? Is it a small thing that they will not serve Thee upon earth? lo, hell hath taken Thy beloved.
BEDE . Mary did not say so much as Martha, she could not bring out what she wanted for weeping, as is usual with persons overwhelmed with sorrow.
11:33–41
33. When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,
34. And said, Where have ye laid him? They said unto him, Lord, come and see.
35. Jesus wept.
36. Then said the Jews, Behold how he loved him!
37. And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
38. Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
39. Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.
40. Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?
41. Then they took away the stone from the place where the dead was laid.
CHRYSOSTOM . (Hom. lxiii. 1) Christ did not answer Mary, as He had her sister, on account of the people present. In condescension to them He humbled Himself, and let His human nature be seen, in order to gain them as witnesses to the miracle: When Jesus therefore saw her weeping, and the Jews also weeping which came with her, He groaned in His spirit, and was troubled.
AUGUSTINE . (Tr. xlix) For who but Himself could trouble Him? Christ was troubled, because it pleased Him to be troubled; He hungered, because it pleased Him to hunger. It was in His own power to be affected in this or that way, or not. The Word took up soul and flesh, and whole man, and fitted it to Himself in unity of person. And thus according to the nod and will of that higher nature in Him, in which the sovereign power resides, He becomes weak and troubled.