[16] Ibid., 8; cf. Catena Aurea, 9:8-17.
[17] See Tract in Io , 44, ch. 8, col. 1716-17.
[18] In Ioannem hom ., 58, ch. 1; PG 59, col. 58; cf. Catena Aurea, 9:8-17.
[19] Tract. in Io ., 44, ch. 9, col. 1717; cf. Catena Aurea, 9:8-17.
[20] Tract. in Io ., 44, 10, col. 1717; cf. Catena Aurea, 9:18-23.
[21] St. Thomas refers to Jn 9:31 in the Summa Theologiae : II-II, q. 83, a. 16, obj. 1; q. 178, a. 2, obj. 1; III, q. 64, a. 1, obj. 2; Jn 9:32: ST III, q. 43, a. 4.
[22] Tract. in Io ., 44, ch. 11, col. 1718; cf. Catena Aurea, 9:24-34.
[23] Augustine-this is not in Tract in Io . (so far as I could tell)
[24] In Ioannem hom ., 58, ch. 2; PG 59, col. 317; cf. Catena Aurea, 9:24-34.
[25] Tract. in Io , 44, ch. 11, col. 1718.
[26] In Ioannem hom ., 58, ch. 2; PG 59, col. 318; cf. Catena Aurea , 9:24-34.
[27] Tract. in Io ., 44, ch. 13, col. 1718; cf. Catena Aurea, 9:24-34.
[28] Summa-sc 138-139 way in which God hears the prayers of sinners; miracles can testify to a doctrine or to a person.
[29] In Ioannem hom ., 58, ch. 3; PG 59, col., 319; cf. Catena Aurea, 9:24-34.
[30] St. Thomas refers to Jn 9:39 in the Summa Theologiae : III, q. 51, a. 2, obj. 2; Jn 9:41: ST II-II, q. 15, a. 1, obj. 1.
[31] De Trinitate , 6 ch. 48; PL 10, col. 196B; cf. Catena Aurea, 9:35-41.
[32] Ought this to be concluding that there are two persons in Christ?
[33] Tract. in Io ., 44, 16, col. 1719; cf. Catena Aurea, 9:35-41.
[34] In Ioannem hom ., 59, ch. 1; PG 59, col. 323; cf. Catena Aurea , 9:35-41.
[35] Tract. in Io ., 44, ch. 17, col. 1719; cf. Catena Aurea, 9:35-41.
[36] In Ioannem hom ., 59, ch. 1; PG 59, col. 323; cf. Catena Aurea , 9:35-41.
10
LECTURE I
1 "Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber; 2 but he who enters by the door is the shepherd of the sheep. 3 To him the gatekeeper opens; the sheep hear his voice, and he calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. 5 A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.
1364 After our Lord showed that his teaching had power to enlighten, he here shows that he has power to give life. First, he shows this by word; secondly, by a miracle (chap 11). Concerning the first he does three things. First, he shows that he has life-giving power; secondly, his manner of giving life (v 11); thirdly, he explains his power to give life (v 19). The first part is divided into three parts. First, our Lord relates a parable; secondly, the Evangelist mentions the necessity for explaining it (v 6); thirdly, our Lord explains the parable (v 7).