[4] Commentarium in Esaiam , 9 ; cf. Catena Aurea , 18:3-9.
[5] In Ioannem hom ., 83, ch. 1; PG 59, col. 448; cf. Catena Aurea , 18:3-9.
[6] In Ioannem hom ., 83, ch. 1; PG 59, col. 448; cf. Catena Aurea , 18:3-9.
[7] Tract. in Io ., 112, ch. 4, col 1931; cf. Catena Aurea , 18:3-9.
[8] In Ioannem hom ., 83, ch. 2; PG 59, col. 449; cf. Catena Aurea , 18:10-11.
[9] Interlinear (Theophyl); cf. Catena Aurea , 18:10-11.
[10] St. Thomas refers to Jn 18:20 in the Summa Theologiae: III, q. 42, a. 3, s. c.
[11] Tract. in Io ., 113, ch. 2, col. 1933; cf. Catena Aurea , 18:-17.
[12] St. Thomas refers to Jn 18:23 in the Summa Theologiae : II-II, q. 72, a. 3.
[13] Tract. in Io ., 113, ch. 4, col. 1934-5; cf. Catena Aurea , 18:22-24.
[14] In Ioannem hom ., 83, ch. 3; PG 59, col. 451; cf. Catena Aurea , 18:25-27.
[15] Chrysostom-(This is NOT what Chrysostom says in In Ioannem hom, 83.3.452) Chrysostom says that the whole feast was called the Passover and that Christ died on the high day of the Feast, on which day the Passover was customarily/formerly celebrated.) This should probably be looked at by a better Latinist.
[16] Augustine, Tract. in Io ., 114, ch. 1, col. 1936; cf. Catena Aurea , 18:28-32.
[17] De consensus evangelistarum , 3, ch. 8; PL 34; cf. Catena Aurea , 18:28-32.
[18] Tract. in Io ., 114, ch. 4, col. 1937; cf. Catena Aurea , 18:28-32.
[19] In Ioannem hom ., 83, ch. 4; PG 59, col. 452; cf. Catena Aurea , 18:28-32.
[20] Ibid.; cf. Catena Aurea , 18:28-32.
[21] St. Thomas refers to Jn 18:35 in the Summa Theologiae : III, q. 47, a. 3, obj. 3; q. 47, a. 6, ad 2; Jn 18:37: ST III, q. 3, a. 8, obj. 1; q. 12, a. 3; q. 35, a. 7, obj. 3; q. 40, a. 1.
[22] Tract. in Io ., 115, ch. 1, col. 1938-9; cf. Catena Aurea , 18:33-38.
[23] In Ioannem hom ., 83, ch. 4; PG 59, col. 453; cf. Catena Aurea , 18:33-38.
[24] In Ioannem hom ., 83, ch. 4; PG 59, col. 453; cf. Catena Aurea , 18:33-38.
[25] Summa-truth.
[26] Tract. in Io ., 115, ch. 5, col. 1941; cf. Catena Aurea , 18:38-40.
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LECTURE I