[10] Tract. in Io ., 94, ch. 3, col. 1869; cf. Catena Aurea , 16:5-11.
[11] De Trin ., 1, ch. 9, no.19; PL 42, col. 833-4; cf. Catena Aurea , 16:5-11.
[12] In Ioannem hom ., 78, ch. 1; PG 59,col. 421; cf. Catena Aurea , 16:5-11.
[13] St. Thomas refers to Jn 16:8 in the Summa Theologiae: III, q. 57, a. 1, ad 3; q. 59, a. 1, obj. 3; Jn 16:12: ST III, q. 42, a. 3, ad 2; q. 45, a. 4, obj. 4; Jn 16:13: ST I-II, q. 106, a. 4, obj. 2; III, q. 39, a. 7.
[14] Tract. in Io ., 95, ch. 1, col. 1870; cf. Catena Aurea, 16:5-11.
[15] Tract. in Io ., 95, ch. 2, col. 1871; cf. Catena Aurea, 16:5-11.
[16] Augustine, Sermones de Verbis Domini 144 ; ch. 1; PL 38, col. 689; cf. Catena Aurea, 16:5-11.
[17] Ibid, ch. 5, col. 790.
[18] In Ioannem hom ., 78, ch. 2; PG 59, col. 422; cf. Catena Aurea , 16:5-11.
[19] Tract. in Io ., 96, ch. 1, col. 1874; cf. Catena Aurea, 16:12-15.
[20] Summa-Holy Spirit receives his essence and knowledge from the Father and the Son from eternity.
[21] St. Thomas quotes Jn 16:14 in the Summa Theologiae: I, q. 36, a. 2 ad 1.
[22] Summa-manner in which the Holy Spirit receives his being as opposed to the way creatures receive theirs. -thru 2115.
[23] De Spiritu Sancto, II , ch. 38; PL 23, col. 136A; cf. Catena Aurea, 16:12-15.
[24] Didymus, Ibid.
Hilary, De Trin ., 8; PL 10, col. 359-360; St. Thomas includes these references in the Catena Aurea, 16:12-15.
[25] St. Thomas refers to Jn 16:22 in the Summa Theologiae: III, q. 55, a. 3, ad 1.
[26] Tract. in Io ., 101 ch. 1, col. 1893; cf. Catena Aurea , 15:4-7.
[27] St. Thomas refers to Jn 16:23 in the Summa Theologiae: II-II, q. 83, a. 7, obj. 2.
[28] Tract. in Io ., 101, ch. 4, col. 1894; cf. Catena Aurea , 16:23-28.
[29] In Ioannem hom ., 79, ch. 1; PG 59, col. 427; cf. Catena Aurea , 16:23-28.
[30] Tract. in Io ., 102, ch. 2, col. 1897; cf. Catena Aurea , 16:23-28.
[31] In Ioannem hom ., 79, ch. 1; PG 59, col. 428; cf. Catena Aurea , 16:23-25.
[32] Tract. in Io ., 102, ch. 2, col. 1896-7.
[33] Gloss