[28] St. Thomas refers to Jn 13:26, 27 in the Summa Theologiae: III, q. 81, a. 2, obj. 3.
[29] Comm. in Matt., I; PL 26, col. 38C.
[30] Tract. in Io ., 60, ch. 1, col. 1797; cf. Catena Aurea , 13:21-30.
[31] In Ioannem hom ., 72, ch. 1; PG 59, col. 389, 390; cf. Catena Aurea , 13:21-30.
[32] Tract. in Io ., 62, ch. 3, col. 1802; cf. Catena Aurea , 13:21-30.
[33] Summa-God is in the soul essentially, but the devil cannot be.
[34] St. Thomas refers to Jn 13:29 in the Summa Theologiae: II-II, q. 188, a. 7.
[35] Tract. in Io ., 62, ch. 4, col. 1802-3; cf. Catena Aurea , 13:21-30.
[36] Ibid., 5, col. 1803; cf. Catena Aurea , 13:21-30.
[37] Ibid.; cf. Catena Aurea , 13:21-30
[38] In Ioannem hom ., 72, ch. 2; PG 59, col. 392.
[39] In Ioannem hom ., 72, ch. 2; PG 59, col. 391, 392; cf. Catena Aurea , 13:21-30.
[40] Origen, In Ioan. , XXXII, ch. 16; PG 14, col. 443; cf. Catena Aurea , 13:21-30.
[41] Ambrose, Hexaemeron , III, ch. 7, no. 30; PL col. 168B, see also Sermo III De Caritate, 11; PL 18, col. 142A.
[42] Chrysostom, In Ioannem hom ., 72, ch. 2; PG 59, col. 392; cf. Catena Aurea , 13:31-32.
[43] Summa-1827-1830, the glory of Christ.
[44] Gloss.
[45] Augustine, Tract. in Io ., 63, ch. 3, col. 1805; Hilary, De Trin ., 11, ch. 42; PL 10; Cf. Catena Aurea, 13:31-32.
[46] Origen, In Ioan. , XXXII, ch. 17, 18; PG 14, col. 445-451; cf. Catena Aurea , 13:31-32.
[47] Ambrose, Hexaemeron , III, ch. 7, no. 30; PL col. 168B.
[48] Origen, In Ioan. , XXXII, ch. 19; PG 14, col. 453; cf. Catena Aurea , 13:33-35.
[49] In Ioannem hom ., 63, ch. 3; PG 59, col. 31; cf. Catena Aurea , 13:36-38.
[50] Tract. in Io. , 66, ch. 2, col. 1880-1; cf. Catena Aurea, 7:9-13.
[51] De consensus evangelistarum , 3, ch. 11; PL 34; cf. Catena Aurea , 13:36-38.
14