[8] Chrysostom.
[9] Tract. in Io ., 50, ch. 13, col. 1763; cf. Catena Aurea , 12:1-11.
11.0pt;color:red'>[10] Chrysostom, In Ioannem hom ., 65, ch. 2; PG 59, col. 363; cf. Catena Aurea , 12:1-11.
11.0pt;color:red'>[11] In Ioannem hom ., 66, ch. 1; PG 59, col 365, 366; cf. Catena Aurea , 12:1-11.
[12] St. Thomas refers to Jn 12:13 in the Summa Theologiae : II-II, q. 1, a. 9, s. c.
[13] Tract. in Io ., 51, ch. 2, col. 1764; cf. Catena Aurea , 12:12-19.
[14] Tract. in Io. , 51, ch. 3, col. 1763.
[15] Chrysostom, In Ioannem hom ., 66, ch. 2; PG 59, col 367; cf. Catena Aurea , 12-19.
[16] St. Thomas refers to Jn 12:24 in the Summa Theologiae : III, q. 74, a. 3, s. c.; Jn 12:24, 25: ST III, q. 46, a. 2, obj. 1.
[17] Gloss (not Alcuin or Bede Alcuin)
[18] Chrysostom, In Ioannem hom ., 66, ch. 2; PG 59, col 367.
[19] The most commonly accepted derivation of Philip is from the Greek phil--hippos meaning "lover of horses."
[20] Summa-man can love himself partially or absolutely by willing temporal or eternal goods. To himself.
[21] Tract. in Io. , 51, ch. 11, col. 1767.
[22] St. Thomas refers to Jn 12:31 in the Summa Theologiae: III, q. 44, a. 1; q. 49, a. 2, s. c.; Jn 12:31: ST III, q. 46, a. 4; q. 49, a. 2, s. c.
[23] Tract. in Io ., 52, ch. 2, col. 1769; cf. Catena Aurea , 12:27-33.
[24] Aristotle, Rhetoric.
[25] Tract. in Io. , 52, ch. 3, col. 1770; cf. Catena Aurea, 7:9-13..
[26] In Ioannem hom ., 67, ch. 1; PG 59, col 371; cf. Catena Aurea , 12:27-33.
[27] Tract. in Io ., 52, ch. 6, col. 1771; cf. Catena Aurea , 12:27-33.
[28] Ibid.; cf. Catena Aurea , 12:27-33.
[29] Ibid.; cf. Catena Aurea , 12:27-33.
[30] Chrysostom, In Ioannem hom ., 67, ch. 3; PG 59, col. 373; cf. Catena Aurea , 12:27-33.
[31] See Tract. in Io. , 52, ch. 13, col. 1774.
[32] St. Thomas refers to Jn 12:36 in the Summa Theologiae: I-II, q. 108, a. 1, s. c.