[10] Tract. in Io ., 45, ch. 7, col. 1722.
[11] In Ioannem hom ., 59, ch. 3; PG 59, col. 325; cf. Catena Aurea , 10:7-10.
[12] Tract. in Io ., 45, ch. 15, col. 1726-27; cf. Catena Aurea, 10:7-10.
[13] Gregory, Super Ezek. Hom, 13; cf. Catena Aurea , 10:7-10.
[14] De Spiritu et Anima , ch. IX; PL 40, col. 785.
[15] St. Thomas refers to Jn 10:11 in the Summa Theologiae : II-II, q. 184, a. 5; q. 185, a. 4; Jn 12: ST II-II, q. 185, a. 5, obj. 1.
[16] Tract. in Io ., 46, ch. 1, col. 1727-28; cf. Catena Aurea, 10:11-13.
[17] Aristotle.
[18] Augustine, Tract. in Io., 46, ch. 8, col. 1732; cf. Catena Aurea, 10:11-13.
[19] Augustine, Epistola CCXXVII, ch. 2; PL 33, col. 1014. cf. Catena Aurea, 10:11-13.
[20] St. Thomas refers to Jn 10:16 in the Summa Theologiae : III, q. 35, a. 8, ad 1; Jn 10:17: ST III, q. 5, a. 4, s. c.; Jn 10:18: ST III, q. 5, a. 3; q. 47, a. 1, obj. 1; q. 47, a. 2, ad 1; q. 50, a. 3, obj. 1; q. 53, a. 4, s. c.
[21] summa-three substances in Christ; his body and soul were separated at death but his divinity remained united to both.
[22] Summa-- God's love is the cause of human love, but works done in charity merit the increase of the effects of God's love.
[23] Tract., in Io. , 31, ch. 5, col. 1638.
[24] summa-Christ's entire nature was subject to His will.
[25] St. Thomas refers to Jn 10:27in the Summa Theologiae : I-II, q. 108, a. 4, ad 3; Jn 30: ST III, q. 17, a. 1, obj. 5.
[26] Tract. in Io ., 48, ch. 2, col. 1741; cf. Catena Aurea, 10:22-30.
[27] Moralia , II, ch. 2, no. 2; PL 75, col. 555C; cf. Catena Aurea, 10:22-30.
[28] 1443, 1444, Summa-predestination and preordination. He begins to mention predestination in 1373, but says more about it here, also 1447, why it is the fault of some why it is not given to them to believe.
[29] Tract. in Io ., 48, ch. 5, col. 1742; cf. Catena Aurea, 10:22-30.
[30] Origen
[31] Tract. in Io ., 48, ch. 6, col. 1743; cf. Catena Aurea, 10:22-30.
[32] Ibid , 48, ch. 6, col. 1743; cf. Catena Aurea, 10:22-30.
[33] Summa, Christ is one with the Father absolutely, creatures can only become one with God in a qualified sense.
[34] St. Thomas refers to Jn 10:36 in the Summa Theologiae : III, q. 34, a. 1, s. c.; Jn 10:38: ST III, q. 43, a. 1; Jn 10:41: ST III, q. 27, a. 5, ad 3; q. 38, a. 2, obj. 2.