The Lantern

Commentary on Jude · Jude2

CCEL

Jude 1:23. And others save with fear, pulling them out of the fire,

Soulish people, he says, act as we have described. But you, build yourselves up on the Holy Spirit and on your most holy faith, that is, renew yourselves in the Holy Spirit, that is, conduct your assemblies in your houses of prayer according to the teaching of the Holy Spirit. And "keep" yourselves in the love of God, that is, preserve yourselves, awaiting mercy from the Lord, Who on the last day will grant you eternal life. And those, if they are departing from you, rebuke, that is, expose their impiety before all; but if they are disposed toward healing, do not push them away, but receive them by the mercy of your love, saving them from the fire that threatens them. Receive them, however, with mercy and with fear, being careful that receiving them, through your careless disposition toward them, does not become a cause of perdition for yourselves, because they drag even those who are firm in the faith into the flood of their impiety, and evil is easily adopted.

Jude 1:23. Rebuke with fear, abhorring even the garment that is defiled by the flesh.

Jude 1:24. Now unto Him who is able to keep you from falling and to present you before His glory blameless in joy,

Jude 1:25. To the only wise God, our Savior, through Jesus Christ our Lord, be glory and majesty, power and authority before all ages, now and unto all ages. Amen. So then, receive them, but approach them with fear, that is, with caution, and combine mercy toward them with hatred for their vile deeds; even toward the garment defiled by their flesh, have loathing and aversion, because through contact with the flesh it itself becomes defiled. Or: receiving them, by the fear of future punishment prepare them so that they may repent and prove worthy of mercy. The defiled garment is a life defiled by many transgressions as a result of fleshly passion. For every person is known, whether righteous or unrighteous, by their way of life, as if by their clothing. One has clean clothing, a virtuous life; another has defiled clothing, a life with evil deeds. Or, better: the garment defiled by the flesh is such a habit and disposition of conscience that corrupts the soul by the remembrance of the depraved movements and actions of the flesh, constantly looking upon which, as upon its own clothing, the soul is filled with the stench of passions. For just as from the Spirit, through virtues gradually added one to another, a garment of incorruption is formed for the soul, putting on which it becomes beautiful and most glorious, so also from the flesh, through the gradual addition of one passion to another, a certain impure and defiled garment is formed, which of itself reveals the qualities of the soul and gives it a different appearance and image, and not God's. Having said this, the apostle concludes his epistle with a prayer, as with a seal. The end of the epistle of the holy apostle Jude.