Section XIV.
1 180 Verily I say unto you, There hath not arisen among those whom women have borne a greater than John the Baptist; but he that is little now in the kingdom of heaven is greater than he.
2 181 And all the people which heard, and the publicans, justified God, for they had been baptized with the baptism of John. 3 183 But the Pharisees and the scribes wronged the purpose of God in themselves, in that they were not baptized of him. 4 185 And from the days of John the Baptist until now the kingdom of heaven is snatched away by violence. 5 186 The law and the prophets were until John; and after that, the kingdom of God is preached, and all press to enter it: and they that exert themselves snatch it away. 6 187 All the prophets and the law until John prophesied. 7 188 And if ye will, then receive it, that he is Elijah, which is to come. 8 189 Whosoever hath ears that hear let him hear. 9 190 Easier is the perishing of heaven and earth, than the passing away of one point of the law. 10 191 To whom then shall I liken the people of this generation, and to whom are they like? 11 193 They are like the children sitting in the market, which call to their companions, and say, We sang to you, and ye danced not; we wailed to you, and ye wept not. 12 194 John the Baptist came neither eating bread nor drinking wine; and ye said, 13 195 He hath demons: and the Son of man came eating and drinking; and ye said, Behold, a gluttonous man, and a drinker of wine, and an associate of publicans and sinners! 14 196 And wisdom was justified of all her children. 15 197 And when he said that, they came to the house. And there gathered unto him again multitudes, so that they found not bread to eat. 16 198 And while he was casting out a devil which was dumb, when he cast out that devil, that dumb man spake. And the multitudes marvelled. 17 199 And the Pharisees, when they heard, said, This man doth not cast out the devils, except by Beelzebul the chief of the demons, which is in him. 18 200 And others requested of him a sign from heaven, to tempt him. 19 201 And Jesus knew their thoughts, and said unto them in parables, Every kingdom that withstandeth itself shall become desolate; and every house or city that disagreeth with itself shall not stand: 20 202 and if a devil cast out a devil, he withstandeth himself; neither shall he be able to stand, but his end shall be. 21 203 Then how now shall his kingdom stand? for ye said that I cast out devils by Beelzebul. 22 204 And if I by Beelzebul cast out the devils, then your children, by what do they cast them out? And for this cause they shall be judges against you. 23 205 But if I by the Spirit of God cast out devils, then the kingdom of God is come near unto you. 24 206 Or how can a man enter into the house of a valiant man , and seize his garments, if he do not beforehand secure himself from that valiant man? and then will he cut off his house. 25 210 But when the valiant man is armed, guarding his house, his possessions are in peace. 26 211 But if one come who is more valiant than he, he overcometh him, and taketh his whole armour, on which he relieth, and divideth his spoil. 27 212 Whosoever is not with me is against me; and whosoever gathereth not with me scattereth abroad. 28 213 For this reason I say unto you, that all sins and blasphemies with which men blaspheme shall be forgiven them: 29 214 but whosoever shall blaspheme against the Holy Spirit, there is no forgiveness for him for ever, but he is deserving of eternal punishment: 30 215 because they said that he had an unclean spirit. 31 216 And he said also, Every one that speaketh a word against the Son of man, it shall be forgiven him; but whosoever speaketh against the Holy Spirit, itshall not be forgiven him, neither in this world, nor in the world to come. 32 217 Either ye must make a good tree and its fruit good; or ye must make an evil tree and its fruit evil: for the tree is known by its fruit. 33 220 Ye children of vipers, how can ye, being evil, speak good things? from the overflowings of the heart the mouth speaketh. 34 221 The good man from the good treasures which are in his heart bringeth forth good things; and the wicked man from the evil treasures which are in his heart bringeth forth evils. 35 222 I say unto you, that every idle word which men shall speak, they shall give an answer for in the day of judgement: 36 223 for by thy sayings thou shalt be justified, and by thy sayings thou shalt be judged.
37 224 And he said to the multitudes, When ye see the clouds appear from the west, straightway ye say that there cometh rain; and so it cometh to pass. 38 225 And when the south wind bloweth, ye say that there will be heat; and it cometh to pass. 39 226 And when the evening is come, ye say, It will be fair weather, for the heaven has become red. 40 227 And in the morning ye say, To-day there will be severe weather, for the redness of the heaven is paling. Ye hypocrites, ye know to examine the face of the heaven and the earth; but the signs of this time ye know not to discern. 41 228 Then they brought to him one possessed of a demon, dumb and blind; and he healed him, so that the dumb and blind began to speak and see. 42 229 And all the multitudes wondered, and said, Is this, think you, the son of David?
43 230 And he said unto them, Come, let us go into the desert alone, and rest yea little. And many were going and returning, and they had not leisure, not even to eat bread.
45 231 And after that, there came to him one of the Pharisees, and besought him that he would eat bread with him. And he entered into the house of that Pharisee, and reclined. 46 232 And there was in that city a woman that was a sinner; and when she knew that he was sitting in the house of that Pharisee, she took a box of sweet ointment, and stood behind him, 47 233 towards his feet, weeping, and began to wet his feet with her tears, and to wipe them with the hair of her head, and to kiss his feet, and anoint them with the sweet ointment. 48 234 And when that Pharisee saw it , who invited him, he thought within himself, and said, This man , if he were a prophet, would know who she is and what is her history: for the woman which touched him was a sinner.