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Esther 2:21Wycliffe BibleTherfor in that tyme, wherynne Mardochee dwellide at the `yate of the king, Bagathan and Thares, twei seruauntis of the kyng, weren wrothe, `that weren porteris, and saten in the first threisfold of the paleis; and thei wolden rise ayens the kyng, and sle hym.Esther 12:1Wycliffe BibleForsothe Mardochee dwellide that tyme in the halle of the kyng, with Bagatha and Thara, oneste seruauntis of the kyng, that weren porteris of the paleis.Esther 1:10Douay-Rheims Bible (Challoner)Now on the seventh day, when the king was merry, and after very much drinking was well warmed with wine, he commanded Mauman, and Bazatha, and Harbona, and Bagatha, and Abgatha, and Zethar, and Charcas, the seven eunuchs that served in his presence,Esther 2:21Douay-Rheims Bible (Challoner)At that time, therefore, when Mardochai abode at the king's gate, Bagathan and Thares, two of the king's eunuchs, who were porters, and presided in the first entry of the palace, were angry: and they designed to rise up against the king, and to kill him.Esther 6:2Douay-Rheims Bible (Challoner)They came to that place where it was written, how Mardochai had discovered the treason of Bagathan and Thares the eunuchs, who sought to kill king Assuerus.Esther 12:1Douay-Rheims Bible (Challoner)And he abode at that time in the king's court with Bagatha and Thara the king's eunuchs, who were porters of the palace.Esther 2:21Catholic Public Domain VersionTherefore, at that time, when Mordecai was staying at the king’s gate, Bagatha and Thara, two of the king’s eunuchs, who were gatekeepers and who presided over the first entryway of the palace, were angry, and they decided to rise up against the king and kill him.Esther 12:1Catholic Public Domain VersionNow he was staying at that time in the king’s court with Bagatha and Thara the king’s eunuchs, who were porters of the palace.Esther 1:10Clementine VulgateItaque die septimo, cum rex esset hilarior, et post nimiam potationem incaluisset mero, præcepit Maumam, et Bazatha, et Harbona, et Bagatha, et Abgatha, et Zethar, et Charchas, septem eunuchis qui in conspectu ejus ministrabant,Esther 2:21Clementine VulgateEo igitur tempore, quo Mardochæus ad regis januam morabatur, irati sunt Bagathan et Thares duo eunuchi regis, qui janitores erant, et in primo palatii limine præsidebant: volueruntque insurgere in regem, et occidere eum.Esther 6:2Clementine Vulgateventum est ad illum locum ubi scriptum erat quomodo nuntiasset Mardochæus insidias Bagathan et Thares eunuchorum, regem Assuerum jugulare cupientium.Esther 12:1Clementine VulgateMorabatur autem eo tempore in aula regis cum Bagatha et Thara eunuchis regis, qui janitores erant palatii.Book 3 45:7The Imitation of Christ(1) Psalm lx. 11. (2) St. Agatha. (3) Psalm cxvi. 11; Romans iii. 4. (4) Matthew x. 17, 36. (5) Matthew xxiv. 23.Book XII 1:1Antiquities of the JewsNow when Alexander, king of Macedon, had put an end to the dominion of the Persians, and had settled the affairs in Judea after the forementioned manner, he ended his life. And as his government fell among many, Antigonus obtained Asia, Seleucus Babylon; and of the other nations which were there, Lysimachus governed the Hellespont, and Cassander possessed Macedonia; as did Ptolemy the son of Lagus seize upon Egypt. And while these princes ambitiously strove one against another, every one for his own principality, it came to pass that there were continual wars, and those lasting wars too; and the cities were sufferers, and lost a great many of their inhabitants in these times of distress, insomuch that all Syria, by the means of Ptolemy the son of Lagus, underwent the reverse of that denomination of Savior, which he then had. He also seized upon Jerusalem, and for that end made use of deceit and treachery; for as he came into the city on a sabbath day, as if he would offer sacrifices 1 he, without any trouble, gained the city, while the Jews did not oppose him, for they did not suspect him to be their enemy; and he gained it thus, because they were free from suspicion of him, and because on that day they were at rest and quietness; and when he had gained it, he ruled over it in a cruel manner. Nay, Agatharchides of Cnidus, who wrote the acts of Alexander's successors, reproaches us with superstition, as if we, by it, had lost our liberty; where he says thus: "There is a nation called the nation of the Jews, who inhabit a city strong and great, named Jerusalem. These men took no care, but let it come into the hands of Ptolemy, as not willing to take arms, and thereby they submitted to be under a hard master, by reason of their unseasonable superstition." This is what Agatharchides relates of our nation. But when Ptolemy had taken a great many captives, both from the mountainous parts of Judea, and from the places about Jerusalem and Samaria, and the places near Mount Gerizzim, he led them all into Egypt, 2 and settled them there. And as he knew that the people of Jerusalem were most faithful in the observation of oaths and covenants; and this from the answer they made to Alexander, when he sent an embassage to them, after he had beaten Darius in battle; so he distributed many of them into garrisons, and at Alexandria gave them equal privileges of citizens with the Macedonians themselves; and required of them to take their oaths, that they would keep their fidelity to the posterity of those who committed these places to their care. Nay, there were not a few other Jews who, of their own accord, went into Egypt, as invited by the goodness of the soil, and by the liberality of Ptolemy. However, there were disorders among their posterity, with relation to the Samaritans, on account of their resolution to preserve that conduct of life which was delivered to them by their forefathers, and they thereupon contended one with another, while those of Jerusalem said that their temple was holy, and resolved to send their sacrifices thither; but the Samaritans were resolved that they should be sent to Mount Gerizzim.Chronicon · Book 1 translated from Armenian 35:8Eusebius of Caesarea61st [536 B.C.] - Agatharchus of Corcyra, stadion race.Chronicon · Book 1 translated from Latin 42:10Eusebius of Caesarea61st [536 B.C.] - Agatharchus of Corcyra, stadion raceDefence Against the Arians · Part 1 2:41Athanasius of AlexandriaFrom Egypt; Liburnius, Amantius, Felix, Ischyrammon, Romulus, Tiberinus, Consortius, Heraclides, Fortunatius, Dioscorus, Fortunatianus, Bastamon, Datyllus, Andreas, Serenus, Arius, Theodorus, Evagoras, Helias, Timotheus, Orion, Andronicus, Paphnutius, Hermias, Arabion, Psenosiris, Apollonius, Muis, Sarapampon , Philo, Philippus, Apollonius, Paphnutius, Paulus, Dioscorus, Nilammon, Serenus, Aquila, Aotas, Harpocration, Isaac, Theodorus, Apollos, Ammonianus, Nilus, Heraclius, Arion, Athas, Arsenius, Agathammon, Theon, Apollonius, Helias, Paninuthius, Andragathius, Nemesion, Sarapion, Ammonius, Ammonius, Xenon, Gerontius, Quintus, Leonides, Sempronianus, Philo, Heraclides, Hieracys, Rufus, Pasophius, Macedonius, Apollodorus, Flavianus, Psaes, Syrus, Apphus, Sarapion, Esaias, Paphnutius, Timotheus, Elurion, Gaius, Musaeus, Pistus, Heraclammon, Heron, Helias, Anagamphus, Apollonius, Gaius, Philotas, Paulus, Tithoes, Eudaemon, Julius.Defence Against the Arians · Part 2 2:10Athanasius of AlexandriaIn Sais, Hermaeon of Cynopolis and Busiris, Soterichus of Sebennytus, Pininuthes of Phthenegys, Cronius of Metelis, Agathammon of the district of Alexandria.Defence Against the Arians · Part 2 2:58Athanasius of Alexandria87. When Eusebius and his fellows read this letter, being conscious of what they had done, they prevented the rest of the Bishops from going up, and only themselves went, viz. Eusebius, Theognius, Patrophilus, the other Eusebius, Ursacius, and Valens. And they no longer said anything about the cup and Arsenius (for they had not the boldness to do so), but inventing another accusation which concerned the Emperor himself, they declared before him, that Athanasius had threatened that he would cause the corn to be withheld which was sent from Alexandria to his own home . The Bishops Adamantius, Anubion Agathammon, Arbethion, and Peter, were present and heard this. It was proved also by the anger of the Emperor; for although he had written the preceding letter, and had condemned their injustice, as soon as he heard such a charge as this, he was immediately incensed, and instead of granting me a hearing, he sent me away into Gaul. And this again shews their wickedness further; for when the younger Constantine, of blessed memory, sent me back home, remembering what his father had written , he also wrote as follows.Chronicle · Pages 188-332 75:21Jerome3 a Plutarch of Chaeronea, Sextus 1 , Agathabolus, and Oenomaus 2 are considered notable philosophers. 119 bishops that presided down to the destruction of Jerusalem, that was carried through by Hadrian, were from the circumcision.The Christian Topography · Book 11 2:7Cosmas Indicopleustes3. The animal, however, as depicted by Cosmas is more like a horse than a rhinoceros. A description of the rhinoceros and its mode of fighting with the elephant is given by Agatharchides in his work on the Erythraean.Dialogues · Book 3 5:13Gregory the DialogistNeither is that to be passed over in silence which God of his mercy vouchsafed, two years since, to shew in this city, to the great condemnation of the Arian heresy: for part of that which I intend now to speak of, many of the people know to be true: part the Priest and keepers of the church affirm that they saw and heard. A church of the Arians, in that part of the city which is called Subura, remained until two years since with the doors shut up; at which time, being desirous thatdt should be hallowed in the Catholic faith, we brought with us thither the relics of the blessed martyrs St. Stephen and St. Agatha: and so with great multitudes of people, singing of praises to almighty God, we entered the church: and when the solemnity of mass was in celebrating, and the people, by reason of the straight place, thrust one another, some of them that stood without the chancel heard an hog running up and down through their legs, and each one perceiving it told it to his next fellow: but the hog made towards the church door to go forth, striking all those into great admiration by whom he passed; but though they heard him, yet none there was that saw him: which strange thing God of piety vouchsafed to shew, to the end we should understand how that the unclean spirit, which before possessed that place, was now departed and |154 gone. When mass was done we went away, but the night following such a noise was heard in the top of the church, as though somebody had there run up and down; and the next night after that a far greater, and withal, of a sudden, such a terrible crack there was, as though the whole church had been quite falling down: which forthwith vanished away, and never after was the church troubled any more by the old enemy: but by the great stir which he kept before his departure, he made it apparent that he went very unwillingly from that place, which so long time he had possessed.Dialogues · Book 3 9:9Gregory the Dialogist31. Chapter XXX. p. 153. The church in question is Sancta Agatha in Subura, now known as Santa Agata de' Goti. It had been built (or, perhaps, restored) as a church of the Arians by Ricimer, the Visigothic patrician, shortly before 472, and was taken for Catholic worship by St. Gregory in 591 or 592, and dedicated to St. Agatha, to whom he had a special devotion. In a letter written early in 594, St. Gregory commends the church to the acolyth Leo: "ecclesia sanctae Agathae sita in Subora, quae spelunca fuit aliquando pravitatis hereticae, ad catholicae fidei culturam, Deo propitiante, reducta est." ( Registrum, Epist. iv. 19, ed. Ewald and Hartmann, i. p. 253) ; but makes no mention of any miracle. Subura is the district between the Esquiline, Quirinal, and Viminal hills, and had a bad repute in classical times. Cf. Horace, Epod. v., 57. For "St. Stephen," read "St. Sebastian." The Latin runs : "introductis illic beati Sebastiani et sanctae Agathae martyrum reliquiis."TREATISE ON THE CARDINAL VIRTUES · Question 97 1:10Thomas AquinasObjection 3: Further, it seems to belong to man's perfection that he should put aside human aids and put his hope in God alone. Hence Ambrose, commenting on Lk. 9:3, "Take nothing for your journey," etc. says: "The Gospel precept points out what is required of him that announces the kingdom of God, namely, that he should not depend on worldly assistance, and that, taking assurance from his faith, he should hold himself to be the more able to provide for himself, the less he seeks these things." And the Blessed Agatha said: "I have never treated my body with bodily medicine, I have my Lord Jesus Christ, Who restores all things by His mere word." [*Office of St. Agatha, eighth Responsory (Dominican Breviary).] But the temptation of God does not consist in anything pertaining to perfection. Therefore the temptation of God does not consist in such like deeds, wherein the help of God alone is expected.TREATISE ON THE CARDINAL VIRTUES · Question 97 1:16Thomas AquinasReply to Objection 3: The preachers of God's kingdom dispense with temporal aids, so as to be freer to give their time to the word of God: wherefore if they depend on God alone, it does not follow that they tempt God. But if they were to neglect human assistance without any useful or urgent motive, they would be tempting God. Hence Augustine (Contra Faust. xxii, 36) says that "Paul fled, not through ceasing to believe in God, but lest he should tempt God, were he not to flee when he had the means of flight." The Blessed Agatha had experience of God's kindness towards her, so that either she did not suffer such sickness as required bodily medicine, or else she felt herself suddenly cured by God.The Essay 30:22An Essay on the Development of Christian DoctrineAmong the numerous authorities which might be cited, I will confine myself to a work, elaborate in itself, and important from its author. St. Methodius was a Bishop and Martyr of the latter years of the Ante-nicene period, and is celebrated as the most variously endowed divine of his day. His learning, elegance in composition, and eloquence, are all commemorated.[408:2] The work in question, the Convivium Virginum, is a conference in which ten Virgins successively take part, in praise of the state of life to which they have themselves been specially called. I do not wish to deny that there are portions of it which strangely grate upon the feelings of an age, which is formed on principles of which marriage is the centre. But here we are concerned with its doctrine. Of the speakers in this Colloquy, three at least are real persons prior to St. Methodius's time; of these Thecla, whom tradition associates with St. Paul, is one, and Marcella, who in the Roman Breviary is considered to be St. Martha's servant, and who is said to have been the woman who exclaimed, "Blessed is the womb that bare Thee," &c., is described as a still older servant of Christ. The latter opens the discourse, and her subject is the gradual development of the doctrine of Virginity in the Divine Dispensations; Theophila, who follows, enlarges on the sanctity of Matrimony, with which the special glory of the higher state does not interfere; Thalia discourses on the mystical union which exists between Christ and His Church, and on the seventh chapter of the first Epistle to the Corinthians; Theopatra on the merit of Virginity; Thallusa exhorts to a watchful guardianship of the gift; Agatha shows the necessity of other virtues and good works, in order to the real praise of their peculiar profession; Procilla extols Virginity as the special instrument of becoming a spouse of Christ; Thecla treats of it as the great combatant in the warfare between heaven and hell, good and evil; Tysiana with reference to the Resurrection; and Domnina allegorizes Jothan's parable in Judges ix. Virtue, who has been introduced as the principal personage in the representation from the first, closes the discussion with an exhortation to inward purity, and they answer her by an hymn to our Lord as the Spouse of His Saints.Book 4 20:11Bede's Ecclesiastical History of England"Scorched by the fierce flames, the maiden Agatha yielded not; in like manner Eulalia endures, scorched by the fierce flames.Book 5 24:156Bede's Ecclesiastical History of EnglandAgatha, St., 265.Book 5 24:2638Bede's Ecclesiastical History of England670 Agatha suffered 5th February, 251 A.D., in the Decian persecution, according to her "Acta" (the Diocletian, according to the Martyrology and Aldhelm). Eulalia was burnt to death at the age of twelve in the Diocletian persecution, having denounced herself. The legend tells that a white dove hovered over her ashes till snow fell and covered them. Tecla, the disciple of St. Paul, is said to have been the first virgin martyr. She was miraculously saved from her martyrdom and died in peace long after. Euphemia was torn by wild beasts at Chalcedon in 307 A.D. in the Diocletian persecution. Asterius, Bishop of Amasea, 400 A.D., says that he saw a tablet in the church at Chalcedon depicting her sufferings. We have thus very early evidence for her history. Agnes is said to have been beheaded in 304 A.D., in the Diocletian persecution, at the age of twelve or thirteen. The date of St. Cecilia is very uncertain; Fortunatus, Bishop of Poitiers, says that she died circ. 176-180 A.D., but another account places her martyrdom as late as the time of Diocletian. Her connection with music does not appear in the legends, and is probably due to the fact that Pope Paschal endowed the monastery which he built in connection with her church at Rome to provide for musical services at her tomb day and night.January 23:9The Roman MartyrologyThere likewise, (in the fourth century,) upon the same day, and under the President Lucius, the holy martyr Agathangelus.February 5:2The Roman MartyrologyAt Catania, in Sicily, (in the year 251) the holy Virgin and martyr Agatha. In the time of the Emperor Decius, under the Judge Quinctian, she endured buffeting and imprisonment, racking and torments. Her breasts were cut off, and she was rolled upon potsherds and coals, and at last died in prison, in prayer to God.