Revelation of John 13 · The Lantern

And I saw, out of the sea, a wild-beast coming up; having ten horns, and seven heads, and, upon his horns, ten diadems, and, upon his head, names of blasphemy.

Inasmuch, then, as in this world some persons betake themselves to the light, and by faith unite themselves with God, but others shun the light, and separate themselves from God, the Word of God comes preparing a fit habitation for both.

"I saw a beast rising out of the sea," that is, out of an evil people. That he was "rising out" means that he was coming into existence, even as the blooming flower comes forth from the root of Jesse. In the beast coming forth from the sea he signifies all impious who are the body of the devil.

Having seven heads and ten horns, etc. He shows that the seven heads are the same as the ten horns. For he had said that the dragon carried seven diadems on its seven heads; now he says the beast carries ten diadems on its ten horns. For seven and ten are the same as receiving a sevenfold in this age. And another evangelist says a hundredfold (Matthew XIX).

And, the beast which I saw, was like unto a leopard; and, his feet, as of a bear, and, his mouth, as the mouth of a lion. And the dragon gave unto him his power, and his throne, and great authority.

And for this reason the apostle says: "Because they received not the love of God, that they might be saved, therefore God shall also send them the operation of error, that they may believe a lie, that they all may be judged who have not believed the truth, but consented to unrighteousness." For when he (Antichrist) is come, and of his own accord concentrates in his own person t…

And the beast, he says, which I saw was like a leopard, and because of its swift-moving feet, I think, and quick for deceits. And his feet, he says, are like those of a bear, somewhat weak and patient so as even to walk under heaven to plot against men.

And the beast I saw was like a leopard, etc. It is compared to a leopard because of the diversity of nations; to a bear, because of its malice and ferocity; to a lion, because of its physical strength and the arrogance of its tongue.

And [I saw] one of his heads, showing that it had been slain unto death, and, the stroke of his death, was healed. And the whole earth marveled after the wild-beast,

One of its heads refers to the antichrist, because there are seven heads not in regard to number but as a sign of the universality of that earthly kingdom that is hostile to the Lamb. It is evident that the dragon, that is, the devil, will give his authority and his throne to [the antichrist].

And I see, he says, one of his heads as if it were wounded unto death; and his deadly wound was healed. This meaning might have been known to the Spirit-bearing evangelist himself; but as it appears to me, he indicates something of this sort: for the deadly blow which was inflicted upon the Devil that was struck against one of the heads through the devotion of Israel, was heale…

And the whole earth marveled and followed the beast. He uses the genus for the species, saying that the beast is worshiped, when it is the false head, under the name of the truly slain and living head, that earthly men are to worship.

and did homage unto the dragon, because he gave his authority unto the wild-beast; and they did homage unto the wild-beast, saying—Who is like unto the wild-beast? and Who can make war with him?

And there was given unto him, a mouth speaking great things and blasphemies; and it was given unto him to act, forty and two months.

And in like manner it is revealed to John; "For there was given to him," he says, "a mouth speaking great things and blasphemy; and there was given unto him authority and forty and two months." It is wonderful that both of these things occurred under Valerian; and it is the more remarkable in this case when we consider his previous conduct, for he had been mild and friendly tow…

With these months there is completed the three years and six months, which above were understood to refer to the quality of the present age. However, here the severity of the final persecution is especially foretold.

And he was given authority to act for forty-two months, etc. For the first three and a half years, he does not openly blaspheme but acts in the mystery of iniquity, which, after the dissension and the revelation of the man of sin, will be exposed. Then he will say: I am Christ (Matthew XXIV); now, however: Behold, here is Christ, and there (Ibid.).

And he opened his mouth for blasphemy against God, to blaspheme his name, and his tent,—them, who, in heaven were tabernacling.

[And it was given unto him, to make war with the saints, and to overcome them;] and there was given him, authority against every tribe and people and tongue and nation.

And power was given him over all kindreds, and tongues, and nations. And all that dwell upon the earth shall worship him. As I said earlier that he has taken the authority from the men who willingly bend themselves to his destructive power.

By saying that he opened his mouth, it shows that he spoke with that damnable bravado that while before he blasphemed secretly, he will at that time do so publicly. For he will have dared to attribute to himself that honor that especially belongs to [Christ].

And it was granted to him to make war with the saints, etc. By the part, he means the whole. Those who can be conquered, with the violence of the time, if possible, even the elect will be shaken. That the Jews may be condemned, who, not believing the truth, accepted the lie.

And all they who are dwelling upon the earth will do homage unto him,—[every one] whose name is not written in the scroll of life of the Lamb slain from the foundation of the world.

If anyone hath an ear: let him hear.

But, to come now to Moses, why, I wonder, did he merely at the time when Joshua was battling against Amalek, pray sitting with hands expanded, when, in circumstances so critical, he ought rather, surely, to have commended his prayer by knees bended, and hands beating his breast, and a face prostrate on the ground; except it was that there, where the name of the Lord Jesus was t…

Every one will receive a recompense worthy of his deeds. Those who are willing to harm their neighbor will be captured by the devil and will undergo the death of his soul by the satanic sword. For, as the great James says, they are made slaves of that one by whom they have been conquered through their works.

If anyone has an ear, let him hear. Whenever Scripture interposes this saying, it seeks an attentive listener due to the obscurity of the matter.

If anyone [carrieth] into captivity, into captivity, he goeth away. If anyone, with a sword, doth slay, he must, with a sword, be slain. Here, is the endurance and the faith of the saints.

And I saw another wild-beast, coming up out of the earth; and he had two horns, like unto a lamb, and began speaking as a dragon.

After this he likewise describes his armour-bearer, whom he also terms a false prophet: "He spake as a dragon, and exercised all the power of the first beast in his sight, and caused the earth, and those that dwell therein, to adore the first beast, whose deadly wound was healed.

It has two horns that are like those of a lamb. These are the two Testaments that belong to the true Lamb but that the beast tried to usurp for himself by feigning to be a lamb. Nevertheless, it is said to speak like a dragon, because by the hypocrisy of a false truth it beguiles those whom it can lead astray.

And he had two horns like a lamb and spoke like a dragon. He presents the horns of a lamb to secretly insert the poison of the dragon. Because, through the hypocrisy of holiness, he falsely claims to have the unique wisdom and life that the Lord truly possessed.

And, all the authority of the first wild-beast, he useth before him; and causeth the earth, and them who, therein, are dwelling, that they shall do homage unto the first wild-beast, whose stroke of death, was healed.

And the words, "he exercised all the power of the first beast before him, and caused the earth and them which dwell therein to worship the first beast, whose deadly wound was healed," signify that, after the manner of the law of Augustus, by whom the empire of Rome was established, he too will rule and govern, sanctioning everything by it, and taking greater glory to himself.

And it says that he exercises all the authority of the first beast in his presence. That is, he becomes the successor of the power of the Devil, and prepares all to worship him, whose deadly wound was healed. This has been said among the preceding. Now it must only be marked.

And he caused the earth and those who dwell in it to worship the first beast. He shows the power of seduction, having claimed both the body and the soul which inhabits it.

And he doeth great signs, so that, even fire, he causeth to be coming down unto the earth before men;

"And he shall make fire come down from heaven in the sight of men." Yes (as I also have said), in the sight of men. Magicians do these things, by the aid of the apostate angels, even to this day. He shall cause also that a golden image of Antichrist shall be placed in the temple at Jerusalem, and that the apostate angel should enter, and thence utter voices and oracles.

And it performed great signs, so that it even made fire come down from heaven to the earth in the sight of men. And the doing of signs and wonders by the power of the Devil is attested by the apostle; for after saying where "the presence is by the operation of Satan, he brings upon all power and signs and lying wonders." (2 Thess. 2:9)

And he performed great signs, so that he even made fire come down from heaven to earth. He presented the miracle of fire as the greatest among others, so that, just as the Lord Christ gave His disciples the grace of virtues with the coming of the Holy Spirit in fire, so he, with deceptive cunning, might also deceive his followers with a similar charisma.

and he deceiveth them who are dwelling upon the earth, by reason of the signs which it was given him to do before the wild-beast,—saying unto them who are dwelling upon the earth, that they should make an image unto the wild-beast who hath the stroke of the sword, and yet did live.

It is as though he had said that the deception had succeeded to such an extent that the earthly, led astray by the wonders of the beast, gave their full miserable assent to the beast and by a mutual devotion encouraged each other to make an image of the beast in the fraudulence of their hearts.

And he deceives those who dwell on the earth, etc. For his coming will be, as it is said, according to the working of Satan with all power, and signs, and lying wonders (2 Thessalonians II).

And it was given unto it, to give spirit unto the image of the wild-beast, in order that the image of the wild-beast should both speak and should cause that, as many as should not do homage unto the image of the wild-beast, should be slain.

And he causeth all—the small and the great, and the rich and the poor, and the free and the bond,—that they should give unto them a mark, upon their right hand or upon their forehead;

Here the faith and the patience of the saints will appear, for he says: "And he will cause all, both small and great, rich and poor, free and bond, to receive a mark in their right hand or in their forehead; that no man might buy or sell, save he that had the mark, the name of the beast, or the number of his name." For, being full of guile, and exalting himself against the serv…

"And he causes all … to be marked on the right hand or the forehead." He here distinguishes the individual members, although more often he includes them as a whole in the body or the person of the beast. The "hand" indicates works, and it is the right hand to simulate the truth. The "forehead" symbolizes the confession of faith.

And he causes all, small and great, etc. Not all without exception, such as the Gentiles, but those who pertain to this mystery.

[and] that no one should be able to buy or to sell, save he that hath the mark, the name of the beast, or the number of his name.

Here, is, wisdom: he that hath understanding, let him count the number of the beast, for it is, the number of a man; and, his number, is 666.

Such, then, being the state of the case, and this number being found in all the most approved and ancient copies [of the Apocalypse], and those men who saw John face to face bearing their testimony [to it]; while reason also leads us to conclude that the number of the name of the beast, [if reckoned] according to the Greek mode of calculation by the [value of] the letters conta…

This calls for wisdom. Whoever has understanding, let him reckon the number of the beast, for the number of the beast, it says, is that of a man. Let us reckon the number that is to be received, so that in the number we might also learn the name and the mark.

Three errors are to be guarded against in the sciences, which destroy sacred Scripture and the Christian faith and all wisdom: one against the cause of being, another against the reason of understanding, and the third against the order of living. These errors are signified in the Apocalypse in the number of the name of the beast.

Revelation of John13