The Lantern

Life of St Augustine · English translation31

CCEL

CHAPTER XXXI. Death and burial

Now the holy man in his long life given of God for the benefit and happiness of the holy Church (for he lived seventy-six years, almost forty of which he spent as a priest or bishop), in private conversations frequently told us that even after baptism had been received exemplary Christians and priests ought not depart from this life without fitting and appropriate repentance. And this he himself did in his last illness of which he died. For he commanded that the shortest penitential Psalms of David should be copied for him, and during the days of his sickness as he lay in bed he would look at these sheets as they hung upon the wall and read them; and he wept freely and constantly. And that his attention might not be interrupted by anyone, about ten days before he departed from the body he asked of us who were present that no one should come in to him, except only at the hours in which the physicians came to examine him or when nourishment was brought to him. This, accordingly, was observed and done, and he had all that time free for prayer. Up to the very moment of his last illness he preached the Word of God in the church incessantly, vigorously and powerfully, with a clear mind and sound judgment. With all the members of his body intact, |143 with sight and hearing unimpaired, while we stood by and watched and prayed, "he slept with his fathers," as it is written, "well-nourished in a good old age." And in our presence, after a service was offered to God for the peaceful repose of his body, he was buried. He made no will, because as a poor man of God he had nothing from which to make it. He repeatedly ordered that the library of the church and all the books should be carefully preserved for future generations. Whatever the church had in the way of possessions or ornaments he left in charge of his presbyter, who had the care of the church building under his direction. Neither in life nor death did he treat his relatives according to the general custom, whether they observed his manner of life or not. But while he was still living, whenever there was need he gave to them the same as he gave others, not that they should have riches, but that they might not be in want, or at least might be less in want. Pie left to the Church a fully sufficient body of clergy and monasteries of men and women with their continent overseers, together with the library and books containing treatises of his own and of other holy men. By the help of God, one may find therein how great he was in the Church and therein the faithful may always find him living. Wherefore also a secular poet, who directed that a monument be erected to himself in a public place after his death, composed this as an inscription, saying:

Wouldst know that poets live again, O traveller, after death?

These words thou readest, lo, I speak! Thy voice is but my breath.

From his writing assuredly it is manifest that this priest, beloved and acceptable to God, lived uprightly and soberly in the faith, hope and love of the Catholic Church in |145 so far as he was permitted to see it by the light of truth, and those who read his works on divine subjects profit thereby. But I believe that they were able to derive greater good from him who heard and saw him as he spoke in person in the church, and especially those who knew well his manner of life among men. For not only was he a "scribe instructed unto the kingdom of heaven, which bringeth forth out of his treasure things new and old," and one of those merchants who "when he had found the pearl of great price, sold all that he had and bought it," but he was also one of those of whom it is written: "So speak ye and so do," and of whom the Saviour said: "Whosoever shall so do and teach men, the same shall be called great in the kingdom of heaven."

Now I earnestly ask your grace who read these words, you who bless the Lord, that with me you give thanks to God Almighty, who gave me understanding to desire and power to bring these things to the knowledge of men near and far, of present and of future time; and I ask that you pray with me and for me, that as by the grace of God I have lived with this man, who is now dead, on terms of intimate and delightful friendship, with no bitter disagreement, for almost forty years, I may also continue to emulate and imitate him in this world and may enjoy with him the promises of God Almighty in the world to come. Amen.

This text was transcribed by Roger Pearse, 2008. This file and all material on this page is in the public domain - copy freely. Scanned from H.T.Weiskotten, Sancti Augustini Vita scripta a Possidio Episcopo .