When he came to Pompey, he uniformly gave advice to protract the war; as he always hoped to compose matters, and was by no means desirous that they should come to action; for the commonwealth would suffer extremely, and be the certain cause of its own ruin, whoever were conqueror by the sword. In like manner, he persuaded Pompey and the council to ordain, that no city should be sacked that was subject to the people of Rome; and that no Roman should be killed, but in the heat of battle; and hereby he got himself great honor, and brought over many to Pompey's party, whom his moderation and humanity attracted. Afterwards being sent into Asia, to assist those who were raising men, and preparing ships in those parts, he took with him his sister Servilia, and a little boy whom she had by Lucullus. For since her widowhood, she had lived with her brother, and much recovered her reputation, having put herself under his care, followed him in his voyages, and complied with his severe way of living. Yet Caesar did not fail to asperse him upon her account also.
Pompey's officers in Asia, it seems, had no great need of Cato; but he brought over the people of Rhodes by his persuasions, and leaving his sister Servilia and her child there, he returned to Pompey, who had now collected very great forces both by sea and land. And here Pompey, more than in any other act, betrayed his intentions. For at first he designed to give Cato the command of the navy, which consisted of no less than five hundred ships of war, besides a vast number of light galleys, scouts, and open boats. But presently bethinking himself, or put in mind by his friends, that Cato's principal and only aim being to free his country from all usurpation, if he were master of such great forces, as soon as ever Caesar should be conquered, he would certainly call upon Pompey, also, to lay down his arms, and be subject to the laws, he changed his mind, and though he had already mentioned it to Cato, nevertheless made Bibulus admiral. Notwithstanding this, he had no reason to suppose that Cato's zeal in the cause was in any way diminished. For before one of the battles at Dyrrhachium, when Pompey himself, we are told, made an address to the soldiers and bade the officers do the like, the men listened to them but coldly, and with silence, until Cato, last of all, came forward, and in the language of philosophy, spoke to them, as the occasion required, concerning liberty, manly virtue, death, and a good name; upon all which he delivered himself with strong natural passion, and concluded with calling in the aid of the gods, to whom he directed his speech, as if they were present to behold them fight for their country. And at this the army gave such a shout and showed such excitement, that their officers led them on full of hope and confidence to the danger. Caesar's party were routed, and put to flight; but his presiding fortune used the advantage of Pompey's cautiousness and diffidence, to render the victory incomplete. But of this we have spoken in the life of Pompey. While, however, all the rest rejoiced, and magnified their success, Cato alone bewailed his country, and cursed that fatal ambition, which made so many brave Romans murder one another.
After this, Pompey following Caesar into Thessaly, left at Dyrrhachium a quantity of munitions, money, and stores, and many of his domestics and relations; the charge of all which he gave to Cato, with the command only of fifteen cohorts. For though he trusted him much, yet he was afraid of him too, knowing full well, that if he had bad success, Cato would be the last to forsake him, but if he conquered, would never let him use his victory at his pleasure. There were, likewise, many persons of high rank that stayed with Cato at Dyrrhachium. When they heard of the overthrow at Pharsalia, Cato resolved with himself, that if Pompey were slain, he would conduct those that were with him into Italy, and then retire as far from the tyranny of Caesar as he could, and live in exile; but if Pompey were safe, he would keep the army together for him. With this resolution he passed over to Corcyra, where the navy lay, there he would have resigned his command to Cicero, because he had been consul, and himself only a praetor: but Cicero refused it, and was going for Italy. At which Pompey's son being incensed, would rashly and in heat have punished all those who were going away, and in the first place have laid hands on Cicero; but Cato spoke with him in private, and diverted him from that design. And thus he clearly saved the life of Cicero, and rescued several others also from ill-treatment.
Conjecturing that Pompey the Great was fled toward Egypt or Africa, Cato resolved to hasten after him; and having taken all his men aboard, he set sail; but first to those who were not zealous to continue the contest, he gave free liberty to depart. When they came to the coast of Africa, they met with Sextus, Pompey's younger son, who told them of the death of his father in Egypt; at which they were all exceedingly grieved, and declared that after Pompey they would follow no other leader but Cato. Out of compassion therefore to so many worthy persons, who had given such testimonies of their fidelity, and whom he could not for shame leave in a desert country, amidst so many difficulties, he took upon him the command, and marched toward the city of Cyrene, which presently received him, though not long before they had shut their gates against Labienus. Here he was informed that Scipio, Pompey's father-in-law, was received by king Juba, and that Attius Varus, whom Pompey had made governor of Africa, had joined them with his forces. Cato therefore resolved to march toward them by land, it being now winter; and got together a number of asses to carry water, and furnished himself likewise with plenty of all other provision, and a number of carriages. He took also with him some of those they call Psylli, who cure the biting of serpents, by sucking out the poison with their mouths, and have likewise certain charms, by which they stupefy and lay asleep the serpents.
Thus they marched seven days together, Cato all the time going on foot at the head of his men, and never making use of any horse or chariot. Ever since the battle of Pharsalia, he used to sit at table, and added this to his other ways of mourning, that he never lay down but to sleep.
Having passed the winter in Africa, Cato drew out his army, which amounted to little less than ten thousand. The affairs of Scipio and Varus went very ill, by reason of their dissensions and quarrels among themselves, and their submissions and flatteries to king Juba, who was insupportable for his vanity, and the pride he took in his strength and riches. The first time he came to a conference with Cato, he had ordered his own seat to be placed in the middle, between Scipio and Cato; which Cato observing, took up his chair, and set himself on the other side of Scipio, to whom he thus gave the honor of sitting in the middle, though he were his enemy, and had formerly published some scandalous writing against him. There are people who speak as if this were quite an insignificant matter, and who nevertheless find fault with Cato, because in Sicily, walking one day with Philostratus, he gave him the middle place, to show his respect for philosophy. However, he now succeeded both in humbling the pride of Juba, who was treating Scipio and Varus much like a pair of satraps under his orders, and also in reconciling them to each other. All the troops desired him to be their leader; Scipio, likewise, and Varus gave way to it, and offered him the command; but he said, he would not break those laws, which he sought to defend, and he, being, but propraetor, ought not to command in the presence of a proconsul, (for Scipio had been created proconsul,) besides that people took it as a good omen; to see a Scipio command in Africa, and the very name inspired the soldiers with hopes of success.
Scipio, having taken upon him the command, presently resolved, at the instigation of Juba, to put all the inhabitants of Utica to the sword, and to raze the city, for having, as they professed, taken part with Caesar. Cato would by no means suffer this; but invoking the gods, exclaiming and protesting against it in the council of war, he with much difficulty delivered the poor people from this cruelty. And afterwards, upon the entreaty of the inhabitants, and at the instance of Scipio, Cato took upon himself the government of Utica, lest, one way or other, it should fall into Caesar's hands; for it was a strong place, and very advantageous for either party. And it was yet better provided and more strongly fortified by Cato, who brought in great store of corn, repaired the walls, erected towers, and made deep trenches and palisades around the town. The young men of Utica he lodged among these works, having first taken their arms from them; the rest of the inhabitants he kept within the town, and took the greatest care, that no injury should be done nor affront offered them by the Romans. From hence he sent great quantity of arms, money, and provision to the camp, and made this city their chief magazine.
He advised Scipio, as he had before done Pompey, by no means to hazard a battle against a man experienced in war, and formidable in the field, but to use delay; for time would gradually abate the violence of the crisis, which is the strength of usurpation. But Scipio out of pride rejected this counsel, and wrote a letter to Cato, in which he reproached him with cowardice; and that he could not be content to lie secure himself within walls and trenches, but he must hinder others from boldly using their own good-sense to seize the right opportunity. In answer to this, Cato wrote word again, that he would take the horse and foot which he had brought into Africa, and go over into Italy, to make a diversion there, and draw Caesar off from them. But Scipio derided this proposition also. Then Cato openly let it be seen that he was sorry he had yielded the command to Scipio, who he saw would not carry on the war with any wisdom, and if, contrary to all appearance, he should succeed, he would use his success as unjustly at home. For Cato had then made up his mind, and so he told his friends, that he could have but slender hopes in those generals that had so much boldness, and so little conduct; yet if anything should happen beyond expectation, and Caesar should be overthrown, for his part he would not stay at Rome, but would retire from the cruelty and inhumanity of Scipio, who had already uttered fierce and proud threats against many.
But what Cato had looked for, fell out sooner than he expected. Late in the evening came one from the army, whence he had been three days coming, who brought word there had been a great battle near Thapsus; that all was utterly lost; Caesar had taken the camps, Scipio and Juba were fled with a few only, and all the rest of the army was lost. This news arriving in time of war, and in the night, so alarmed the people, that they were almost out of their wits, and could scarce keep themselves within the walls of the city. But Cato came forward, and meeting the people in this hurry and clamor, did all he could to comfort and encourage them, and somewhat appeased the fear and amazement they were in, telling them that very likely things were not so bad in truth, but much exaggerated in the report. And so he pacified the tumult for the present. The next morning, he sent for the three hundred, whom he used as his council; these were Romans, who were in Africa upon business, in commerce and money-lending; there were also several senators and their sons. They were summoned to meet in the temple of Jupiter. While they were coming together, Cato walked about very quietly and unconcerned, as if nothing new had happened. He had a book in his hand, which he was reading; in this book was an account of what provision he had for war, armor, corn, ammunition and soldiers.
When they were assembled, he began his discourse; first, as regarded the three hundred themselves, and very much commended the courage and fidelity they had shown, and their having very well served their country with their persons, money, and counsel. Then he entreated them by no means to separate, as if each single man could hope for any safety in forsaking his companions; on the contrary, while they kept together, Caesar would have less reason to despise them, if they fought against him, and be more forward to pardon them, if they submitted to him. Therefore, he advised them to consult among themselves, nor should he find fault, whichever course they adopted. If they thought fit to submit to fortune, he would impute their change to necessity; but if they resolved to stand firm, and undertake the danger for the sake of liberty, he should not only commend, but admire their courage, and would himself be their leader and companion too, till they had put to the proof the utmost fortune of their country; which was not Utica or Adrumetum, but Rome, and she had often, by her own greatness, raised herself after worse disasters. Besides, as there were many things that would conduce to their safety, so chiefly this, that they were to fight against one whose affairs urgently claimed his presence in various quarters. Spain was already revolted to the younger Pompey; Rome was unaccustomed to the bridle, and impatient of it, and would therefore be ready to rise in insurrection upon any turn of affairs. As for themselves, they ought not to shrink from the danger; and in this might take example from their enemy, who so freely exposes his life to effect the most unrighteous designs, yet never can hope for so happy a conclusion, as they may promise themselves; for notwithstanding the uncertainty of war, they will be sure of a most happy life, if they succeed, or a most glorious death, if they miscarry. However, he said, they ought to deliberate among themselves, and he joined with them in praying the gods that in recompense of their former courage and goodwill, they would prosper their present determinations. When Cato had thus spoken, many were moved and encouraged by his arguments, but the greatest part were so animated by the sense of his intrepidity, generosity, and goodness, that they forgot the present danger, and as if he were the only invincible leader, and above all fortune, they entreated him to employ their persons, arms, and estates, as he thought fit; for they esteemed it far better to meet death in following his counsel, than to find their safety in betraying one of so great virtue. One of the assembly proposed the making a decree, to set the slaves at liberty; and most of the rest approved the motion. Cato said, that it ought not to be done, for it was neither just nor lawful; but if any of their masters would willingly set them free, those that were fit for service should be received. Many promised so to do; whose names he ordered to be enrolled, and then withdrew.
Presently after this, he received letters from Juba and Scipio. Juba, with some few of his men, was retired to a mountain, where he waited to hear what Cato would resolve upon; and intended to stay there for him, if he thought fit to leave Utica, or to come to his aid with his troops, if he were besieged. Scipio was on shipboard, near a certain promontory, not far from Utica, expecting an answer upon the same account. But Cato thought fit to retain the messengers, till the three hundred should come to some resolution,
As for the senators that were there, they showed great forwardness, and at once set free their slaves, and furnished them with arms. But the three hundred being men occupied in merchandise and money-lending, much of their substance also consisting in slaves, the enthusiasm that Cato's speech had raised in them, did not long continue. As there are substances that easily admit heat, and as suddenly lose it, when the fire is removed, so these men were heated and inflamed, while Cato was present; but when they began to reason among themselves, the fear they had of Caesar, soon overcame their reverence for Cato and for virtue. "For who are we," said they, "and who is it we refuse to obey? Is it not that Caesar, who is now invested with all the power of Rome? and which of us is a Scipio, a Pompey, or a Cato? But now that all men make their honor give way to their fear, shall we alone engage for the liberty of Rome, and in Utica declare war against him, before whom Cato and Pompey the Great fled out of Italy? Shall we set free our slaves against Caesar, who have ourselves no more liberty than he is pleased to allow? No, let us, poor creatures, know ourselves, submit to the victor, and send deputies to implore his mercy." Thus said the most moderate of them; but the greatest part were for seizing the senators, that by securing them, they might appease Caesar's anger. Cato, though he perceived the change, took no notice of it; but wrote to Juba and Scipio to keep away from Utica, because he mistrusted the three hundred.
A considerable body of horse, which had escaped from the late fight, riding up towards Utica, sent three men before to Cato, who yet did not all bring the same message; for one party was for going to Juba, another for joining with Cato, and some again were afraid to go into Utica. When Cato heard this, he ordered Marcus Rubrius to attend upon the three hundred, and quietly take the names of those who of their own accord set their slaves at liberty, but by no means to force anybody. Then, taking with him the senators, he went out of the town, and met the principal officers of these horsemen, whom he entreated not to abandon so many Roman senators, nor to prefer Juba for their commander before Cato, but consult the common safety, and to come into the city, which was impregnable, and well furnished with corn and other provision, sufficient for many years. The senators, likewise, with tears besought them to stay. Hereupon the officers went to consult their soldiers, and Cato with the senators sat down upon an embankment, expecting their resolution. In the meantime comes Rubrius in great disorder, crying out, the three hundred were all in commotion, and exciting revolt and tumult in the city. At this all the rest fell into despair, lamenting and bewailing their condition. Cato endeavored to comfort them, and sent to the three hundred, desiring them to have patience. Then the officers of the horse returned with no very reasonable demands. They said, they did not desire to serve Juba, for his pay, nor should they fear Caesar, while they followed Cato, but they dreaded to be shut up with the Uticans, men of traitorous temper, and Carthaginian blood; for though they were quiet at present, yet as soon as Caesar should appear, without doubt they would conspire together, and betray the Romans. Therefore, if he expected they should join with him, he must drive out of the town or destroy all the Uticans, that he might receive them into a place clear both of enemies and barbarians. This Cato thought utterly cruel and barbarous; but he mildly answered, he would consult the three hundred.
Then he returned to the city, where he found the men, not framing excuses, or dissembling out of reverence to him, but openly declaring that no one should compel them to make war against Caesar; which, they said, they were neither able nor willing to do. And some there were who muttered words about retaining the senators till Caesar's coming; but Cato seemed not to hear this, as indeed he had the excuse of being a little deaf. At the same time came one to him, and told him the horse were going away. And now, fearing lest the three hundred should take some desperate resolution concerning the senators, he presently went out with some of his friends, and seeing they were gone some way, he took horse, and rode after them. They, when they saw him coming, were very glad, and received him very kindly, entreating him to save himself with them. At this time, it is said, Cato shed tears, while entreating them on behalf of the senators, and stretching out his hands in supplication. He turned some of their horses' heads, and laid hold of the men by their armor, till in fine he prevailed with them, out of compassion, to stay only that one day, to procure a safe retreat for the senators. Having thus persuaded them to go along with him, some he placed at the gates of the town, and to others gave the charge of the citadel. The three hundred began to fear they should suffer for their inconstancy, and sent to Cato, entreating him by all means to come to them; but the senators flocking about him, would not suffer him to go, and said they would not trust their guardian and savior to the hands of perfidious traitors.
For there had never, perhaps, been a time when Cato's virtue appeared more manifestly; and every class of men in Utica could clearly see, with sorrow and admiration, how entirely free was everything that he was doing from any secret motives or any mixture of self-regard; he, namely, who had long before resolved on his own death, was taking such extreme pains, toil, and care, only for the sake of others, that when he had secured their lives, he might put an end to his own. For it was easily perceived, that he had determined to die, though he did not let it appear.
Therefore, having pacified the senators, he complied with the request of the three hundred, and went to them alone without any attendance. They gave him many thanks, and entreated him to employ and trust them for the future; and if they were not Catos, and could not aspire to his greatness of mind, they begged he would pity their weakness; and told him, they had determined to send to Caesar and entreat him, chiefly and in the first place, for Cato, and if they could not prevail for him, they would not accept of pardon for themselves, but as long as they had breath, would fight in his defense. Cato commended their good intentions, and advised them to send speedily, for their own safety, but by no means to ask anything in his behalf; for those who are conquered, entreat, and those who have done wrong, beg pardon; for himself, he did not confess to any defeat in all his life, but rather, so far as he had thought fit, he had got the victory, and had conquered Caesar in all points of justice and honesty. It was Caesar that ought to be looked upon as one surprised and vanquished; for he was now convicted and found guilty of those designs against his country, which he had so long practiced and so constantly denied. When he had thus spoken, he went out of the assembly, and being informed that Caesar was coming with his whole army, "Ah," said he, "he expects to find us brave men." Then he went to the senators, and urged them to make no delay, but hasten to be gone, while the horsemen were yet in the city. So ordering all the gates to be shut, except one towards the sea, he assigned their several ships to those that were to depart, and gave money and provision to those that wanted; all which he did with great order and exactness, taking care to suppress all tumults, and that no wrong should be done to the people.
Marcus Octavius, coming with two legions, now encamped near Utica, and sent to Cato, to arrange about the chief command. Cato returned him no answer; but said to his friends, "Can we wonder all has gone ill with us, when our love of office survives even in our very ruin?" In the meantime, word was brought him, that the horse were going away, and were beginning to spoil and plunder the citizens. Cato ran to them, and from the first he met, snatched what they had taken; the rest threw down all they had gotten, and went away silent, and ashamed of what they had done. Then he called together all the people of Utica, and requested them upon the behalf of the three hundred, not to exasperate Caesar against them, but all to seek their common safety together with them. After that, he went again to the port, to see those who were about to embark; and there he embraced and dismissed those of his friends and acquaintance whom he had persuaded to go. As for his son, he did not counsel him to be gone, nor did he think fit to persuade him to forsake his father. But there was one Statyllius, a young man, in the flower of his age, of a brave spirit, and very desirous to imitate the constancy of Cato. Cato entreated him to go away, as he was a noted enemy to Caesar, but without success. Then Cato looked at Apollonides, the stoic philosopher, and Demetrius, the peripatetic; "It belongs to you," said he, "to cool the fever of this young man's spirit, and to make him know what is good for him." And thus, in setting his friends upon their way, and in dispatching the business of any that applied to him, he spent that night, and the greatest part of the next day.
Lucius Caesar, a kinsman of Caesar's, being appointed to go deputy for the three hundred, came to Cato, and desired he would assist him to prepare a persuasive speech for them; "And as to you yourself," said he, "it will be an honor for me to kiss the hands and fall at the knees of Caesar, in your behalf." But Cato would by no means permit him to do any such thing; "For as to myself," said he, "if I would be preserved by Caesar's favor, I should myself go to him; but I would not be beholden to a tyrant, for his acts of tyranny. For it is but usurpation in him to save, as their rightful lord, the lives of men over whom he has no title to reign. But if you please, let us consider what you had best say for the three hundred." And when they had continued some time together, as Lucius was going away, Cato recommended to him his son, and the rest of his friends; and taking him by the hand, bade him farewell.
Then he retired to his house again, and called together his son and his friends, to whom he conversed on various subjects; among the rest, he forbade his son to engage himself in the affairs of state. For to act therein as became him, was now impossible; and to do otherwise, would be dishonorable. Toward evening he went into his bath. As he was bathing, he remembered Statyllius, and called out aloud, "Apollonides, have you tamed the high spirit of Statyllius, and is he gone without bidding us farewell?" "No," said Apollonides, "I have said much to him, but to little purpose; he is still resolute and unalterable, and declares he is determined to follow your example." At this, it is said, Cato smiled, and answered, "That will soon be tried."
After he had bathed, he went to supper, with a great deal of company; at which he sat up, as he had always used to do ever since the battle of Pharsalia; for since that time he never lay down, but when he went to sleep. There supped with him all his own friends and the magistrates of Utica.
After supper, the wine produced a great deal of lively and agreeable discourse, and a whole series of philosophical questions was discussed. At length they came to the strange dogmas of the stoics, called their Paradoxes; and to this in particular, That the good man only is free, and that all wicked men are slaves. The peripatetic, as was to be expected, opposing this, Cato fell upon him very warmly; and somewhat raising his voice, he argued the matter at great length, and urged the point with such vehemence, that it was apparent to everybody, he was resolved to put an end to his life, and set himself at liberty. And so, when he had done speaking, there was a great silence, and evident dejection. Cato, therefore, to divert them from any suspicion of his design, turned the conversation, and began again to talk of matters of present interest and expectation, showing great concern for those that were at sea, as also for the others, who, traveling by land, were to pass through a dry and barbarous desert.
When the company was broke up, he walked with his friends, as he used to do after supper, gave the necessary orders to the officers of the watch, and going into his chamber, he embraced his son and every one of his friends with more than usual warmth, which again renewed their suspicion of his design. Then laying himself down, he took into his hand Plato's dialogue concerning the soul. Having read more than half the book, he looked up, and missing his sword, which his son had taken away while he was at supper, he called his servant, and asked, who had taken away his sword. The servant making no answer, he fell to reading again; and a little after, not seeming importunate, or hasty for it, but as if he would only know what was become of it, he bade it be brought. But having waited some time, when he had read through the book, and still nobody brought the sword, he called up all his servants, and in a louder tone demanded his sword. To one of them he gave such a blow in the mouth, that he hurt his own hand; and now grew more angry, exclaiming that he was betrayed and delivered naked to the enemy by his son and his servants. Then his son, with the rest of his friends, came running, into the room, and falling at his feet, began to lament and beseech him. But Cato raising up himself, and looking fiercely, "When," said he, "and how did I become deranged, and out of my senses, that thus no one tries to persuade me by reason, or show me what is better, if I am supposed to be ill-advised? Must I be disarmed, and hindered from using my own reason? And you, young man, why do not you bind your father's hands behind him, that when Caesar comes, he may find me unable to defend myself? To dispatch myself I want no sword; I need but hold my breath awhile, or strike my head against the wall."
When he had thus spoken, his son went weeping out of the chamber, and with him all the rest, except Demetrius and Apollollides, to whom, being left alone with him, he began to speak more calmly. "And you," said he, "do you also think to keep a man of my age alive by force, and to sit here and silently watch me? Or do you bring me some reasons to prove, that it will not be base and unworthy for Cato, when he can find his safety no other way, to seek it from his enemy? If so, adduce your arguments, and show cause why we should now unlearn what we formerly were taught, in order that rejecting all the convictions in which we lived, we may now by Caesar's help grow wiser, and be yet more obliged to him, than for life only. Not that I have determined aught concerning myself, but I would have it in my power to perform what I shall think fit to resolve; and I shall not fail to take you as my advisers, in holding counsel, as I shall do, with the doctrines which your philosophy teaches; in the meantime, do not trouble yourselves; but go tell my son, that he should not compel his father to what he cannot persuade him to." They made him no answer, but went weeping out of the chamber. Then the sword being brought in by a little boy, Cato took it, drew it out, and looked at it; and when he saw the point was good, "Now," said he, "I am master of myself;" and laying down the sword, he took his book again, which, it is related, he read twice over. After this he slept so soundly, that he was heard to snore by those that were without.
About midnight, he called up two of his freedmen, Cleanthes, his physician, and Butas, whom he chiefly employed in public business. Him he sent to the port, to see if all his friends had sailed; to the physician he gave his hand to be dressed, as it was swollen with the blow he had struck one of his servants. At this they all rejoiced, hoping that now he designed to live.
Butas, after a while, returned, and brought word they were all gone except Crassus, who had stayed about some business, but was just ready to depart; he said, also, that the wind was high, and the sea very rough. Cato, on hearing this, sighed, out of compassion to those who were at sea, and sent Butas again, to see if any of them should happen to return for anything they wanted, and to acquaint him therewith.