(13) Acta Purgationis Felicis (the beginning lost).
III Epistola [ e ] Constantini Imperatoris
Probably, however, the collection of Optatus did not contain the letter of the Council of Arles (though it is found in C), since we find no reference to it in his work.
Of these documents, 1, 2, 3, 5, 8, 13 have been quoted or analysed by St. Optatus and St. Augustine; 4 and 12 have been reproduced in their entirety, and 9 in part, by St. Augustine only; 10 was known to St. Optatus only. All these documents, with the exception of 1 and 10, were put in and read at the Conference at Carthage in 411.
I give, in the first place, a translation of everything that we still find in C.
We have part of the two interesting trials----of Felix of Aptunga (the consecrator of Caecilian) on the one side and of Silvanus (one of the consecrators of Majorinus) on the other. By these documents considerable light is thrown upon several details of Roman |324 judicial procedure in Africa during the early years of the fourth century. There are also six letters of Constantine; a short document consisting of a joint letter from officials named Petronius and Julianus; and the well-known synodal letter sent by the Council of Arles, at the conclusion of its labours, to Pope Silvester. These letters have been printed in their chronological order. In each case I have thought it well to prefix a short introduction.
With regard to my translation, perhaps I may be permitted to crave the indulgence of my readers. The great Emperor's sentences (as at least they appear in his letters) are of extraordinary length and complexity, with parenthesis heaped upon parenthesis, so that the task of disentangling them in such a way as to make their meaning intelligible in English, without the sacrifice either of grammar or of verbal accuracy, is one of no small difficulty, as anyone who may make the attempt will discover for himself.
Ziwsa is satisfied with printing these ten documents, but I have also translated and printed the others of St. Optatus' original collection which still remain extant. They are:
xi.----( a ) The Acts of the Council of Cirta (to be found nearly complete in Augustine con. Crescon. iii, 30).
xii.----( b ) Letter of Anulinus to Constantine (of which the text has been preserved in Augustine Ep. lxxxviii, 2).
xiii.----( c ) Letter of Constantine to Miltiades (to be found in Eusebius, H.E. x, 5).
xiv.----( d ) Letter of Constantine to Probianus (entire in Augustine con. Crescon. iii, 81).
I give also two official letters (xv, xvi) from |325 Constantine to the Pro-Consul Anulinus, which have been preserved by Eusebius, and throw considerable light on the Emperor's attitude towards Catholics and Donatists respectively at this time (a.d. 313).
In addition to the documents which Duchesne shows to have been contained in the Appendix of Optatus, the following were quoted either by St. Augustine or by the Donatists at the Conference of Carthage (a.d. 411).
(1) Acts of seizure of Sacred Books at Rome in 303 (lost).
(2) Acts of Donatist Martyrs of Abilina (Migne, P.L. viii, 689-703).
(3) Letters of Mensurius and Secundus (lost).
(4) Procès-verbal of the restitution of the Holy Places in Rome to Pope Miltiades by order of the Emperor Maxentius (lost).
(5) The two letters of Constantine preserved by Eusebius (x, 5, 7), which I have printed and numbered xv, xvi.
(6) Three letters of Constantine (lost).
(7) Supplication to Constantine by Donatists, complaining of persecution (lost).
(8) Letter of Constantine to Verinus, May 5, 321 (lost).
[Footnotes moved to the end]
1. Le dossier du Donatisme, p. 9.
2. The famous scholar Stephen Baluze published (in 1680) the Gesta apud Zenophilum and Acta Purgationis Felicis in his Miscellanea (Lib. II).