The Lantern

Book 130

PG

None: for however infinite the sum,

Yet even the smallest would consist the same

Of infinite parts. But since true reason here

Protests, denying that the mind can think it,

Convinced thou must confess such things there are

As have no parts, the minimums of nature.

And since these are, likewise confess thou must

That primal bodies are solid and eterne.

Again, if Nature, creatress of all things,

Were wont to force all things to be resolved

Unto least parts, then would she not avail

To reproduce from out them anything;

Because whate'er is not endowed with parts

Cannot possess those properties required

Of generative stuff--divers connections,

Weights, blows, encounters, motions, whereby things

Forevermore have being and go on.

CONFUTATION OF OTHER PHILOSOPHERS

And on such grounds it is that those who held

The stuff of things is fire, and out of fire

Alone the cosmic sum is formed, are seen

Mightily from true reason to have lapsed.

Of whom, chief leader to do battle, comes

That Heraclitus, famous for dark speech

Among the silly, not the serious Greeks